The Prairie Chief by R. M. Ballantyne (romance novel chinese novels txt) 📕

the Word from me. It has been my joy and comfort in all my—”

He stopped on observing who it was that touched his treasure.

“Nay, then,” he continued, with a faint smile, as he released his hold; “it can come to no harm in thy keeping, child. For an instant I thought that rougher hands had seized it. But why remove it?”

Softswan explained, but, seeing how eager the man was to keep it, she at once returned the little Bible to the inner pocket in which it was carried when not in use. Then running into the hut she quickly returned with a rib of venison and a tin mug of water.

The man declined the food, but drained the mug with an air of satisfaction, which showed how much he stood in need of water.

Much refreshed, he pulled out the Bible again, and looked earnestly at it.

“Strange,” he said, in the Indian tongue, turning his eyes on his surgeon-nurse; “often have I heard of men saved from death by bullets being stopped by Bibles, but in my case it would seem as if God had made it a key to unlock the gates of the better land.”

“Does my white father think he is going to die?” asked the girl in her own tongue, with a look of anxiety.

“It may be so,” replied the man gently, “for I feel very, very weak. But feelings are deceptive; one cannot trust them. It matters little, however. If I live, it is to work for Jesus. If I die, it is to be with Jesus. But tell me, little one, who art thou whom the Lord has sent to succour me?”

“Me is Softswan, daughter of the great chief Bounding Bull,” replied the girl, with a look of pride when she mentioned her father, which drew a slight smile from the stranger.

“But Softswan has white blood in her veins,” he said; “and why does she sometimes speak in the language of the pale-face?”

“My mother,” returned the girl in a low, sad tone, “was pale-face womans from the Saskatchewan. Me speaks English, for my husban’ likes it.”

“Your husband—what is his name!”

“Big Tim.”

“What!” exclaimed the wounded man with sudden energy, as a flush overspread his pale face; “is he the son of Little Tim, the brother-in-law of Whitewing the prairie chief?”

“He is the son of Leetil Tim, an’ this be hims house.”

“Then,” exclaimed the stranger, with a pleased look, “I have reached, if not the end of my journey, at least a most important point in it, for I had appointed to meet Whitewing at this very spot, and did not know, when the Blackfoot Indian shot me, that I was so near the hut. It looked like a mere accident my finding the track which leads to it near the spot where I fell, but it is the Lord’s doing. Tell me, Softswan, have you never heard Whitewing and Little Tim speak of the pale-face missionary—the Preacher, they used to call me?”

“Yes, yes, oftin,” answered the girl eagerly. “Me tinks it bees you. Me very glad, an’ Leetil Tim he—”

Her speech was cut short at this point by a repetition of the appalling war-whoop which had already disturbed the echoes of the gorge more than once that day.

Naturally the attention of Softswan had been somewhat distracted by the foregoing conversation, and she had allowed the Indians to burst from the thicket and rush up the track a few paces before she was able to bring the big-bore gun to bear on them.

“Slay them not, Softswan,” cried the preacher anxiously, as he tried to rise and prevent her firing. “We cannot escape them.”

He was too late. She had already pressed the trigger, and the roar of the huge gun was reverberating from cliff to cliff like miniature thunder; but his cry had not been too late to produce wavering in the girl’s wind, inducing her to take bad aim, so that the handful of slugs with which the piece had been charged went hissing over the assailants’ heads instead of killing them. The stupendous hissing and noise, however, had the effect of momentarily arresting the savages, and inducing each man to seek the shelter of the nearest shrub.

“Com queek,” cried Softswan, seizing the preacher’s hand. “You be deaded soon if you not com queek.”

Feeling the full force of this remark, the wounded man, exerting all his strength, arose, and suffered himself to be led into the hut. Passing quickly out by a door at the back, the preacher and the bride found themselves on a narrow ledge of rock, from one side of which was the precipice down which Big Tim had made his perilous descent. Close to their feet lay a great flat rock or natural slab, two yards beyond which the ledge terminated in a sheer precipice.

“No escape here,” remarked the preacher sadly, as he looked round. “In my present state I could not venture down such a path even to save my life. But care not for me, Softswan. If you think you can escape, go and—”

He stopped, for to his amazement the girl stooped, and with apparent ease raised the ponderous mass of rock above referred to as though it had been a slight wooden trap-door, and disclosed a hole large enough for a man to pass through. The preacher observed that the stone was hinged on a strong iron bar, which was fixed considerably nearer to one side of it than the other. Still, this hinge did not account for the ease with which a mere girl lifted a ponderous mass which two or three men could not have moved without the aid of levers.

But there was no time to investigate the mystery of the matter, for another ringing war-whoop told that the Blackfeet, having recovered from their consternation, had summoned courage to renew the assault.

“Down queek!” said the girl, looking earnestly into her companion’s face, and pointing to the dark hole, where the head of a rude ladder, dimly visible, showed what had to be done.

“It does not require much faith to trust and obey such a leader,” thought the preacher, as he got upon the ladder, and quickly disappeared in the hole. Softswan lightly followed. As her head was about to disappear, she raised her hand, seized hold of a rough projection on the under surface of the mass of rock, and drew it gently down so as to effectually close the hole, leaving no trace whatever of its existence.

While this was going on the Blackfeet were advancing up the narrow pathway with superlative though needless caution, and no small amount of timidity. Each man took advantage of every scrap of cover he could find on the way up, but as the owner of the hut had taken care to remove all cover that was removable, they did not find much, and if the defenders had been there, that little would have been found to be painfully insufficient, for it consisted only of rugged masses and projections of rock, none of which could altogether conceal the figure of a full-grown man. Indeed, it seemed inexplicable that these Indians should have made this assault in broad day, considering that Indians in general are noted for their care of “number one,” are particularly unwilling to meet their foes in fair open fight, and seldom if ever venture to storm a place of strength except by surprise and under the cover of night.

The explanation lay partly in the fact that they were aware of the advance of friends towards the place, but much more in this, that the party was led by the great chief Rushing River, a man possessed of that daring bulldog courage and reckless contempt of death which is usually more characteristic of white than of red men.

When the band had by galvanic darts and rushes gained the last scrap of cover that lay between them and the little fortress, Rushing River gave vent to a whoop which was meant to thrill the defenders with consternation to the very centre of their being, and made a gallant rush, worthy of his name, for the breastwork. Reaching it in gasping haste, he and his braves crouched for one moment at the foot of it, presumably to recover wind and allow the first fire of the defenders to pass over their heads.

But no first fire came, and Rushing River rolled his great black eyes upward in astonishment, perhaps thinking that his whoop had thrilled the defenders off the face of the earth altogether!

Suspense, they say, is less endurable than actual collision with danger. Probably Rushing River thought it so, for next moment he raised his black head quickly. Finding a hole in the defences, he applied one of his black eyes to it and peeped through. Seeing nothing, he uttered another whoop, and vaulted over like a squirrel, tomahawk in hand, ready to brain anybody or anything. Seeing nobody and nothing in particular, except an open door, he suspected an ambush in that quarter, darted round the corner of the hut to get out of the doorway line of fire, and peeped back.

Animated by a similar spirit, his men followed suit. When it became evident that no one meant to come out of the hut Rushing River resolved to go in, and did so with another yell and a flourish of his deadly weapon, but again was he doomed to expend his courage and violence on air, for he possessed too much of natural dignity to expend his wrath on inanimate furniture.

Of course one glance sufficed to show that the defenders had flown, and it needed not the practised wit of a savage to perceive that they had retreated through the back door. In his eagerness to catch the foe, the Indian chief sprang after them with such a rush that nothing but a stout willow, which he grasped convulsively, prevented him from going over the precipice headlong—changing, as it were, from a River into a Fall—and ending his career appropriately in the torrent below.

When the chief had assembled his followers on the limited surface of the ledge, they all gazed around them for a few seconds in silence. On one side was a sheer precipice. On another side was, if we may so express it, a sheerer precipice rising upward. On the third side was the steep and rugged path, which looked sufficiently dangerous to arrest all save the mad or the desperate. On the fourth side was the hut.

Seeing all this at a glance, Rushing River looked mysterious and said, “Ho!”

To which his men returned, “How!” “Hi!” and “Hee!” or some other exclamation indicative of bafflement and surprise.

Standing on the trap-door rock as on a sort of pulpit, the chief pointed with his finger to the precipitous path, and said solemnly—

“Big Tim has gone down there. He has net the wings of the hawk, but he has the spirit of the squirrel, or the legs of the goat.”

“Or the brains of the fool,” suggested a follower, with a few drops of white blood in his veins, which made him what boys call “cheeky.”

“Of course,” continued Rushing River, still more solemnly, and scorning to notice the remark, “of course Rushing River and his braves could follow if they chose. They could do anything. But of what use would it be? As well might we follow the moose-deer when it has got a long start.”

“Big Tim has got the start, as Rushing River wisely says,” remarked the cheeky comrade, “but he is hampered with his squaw, and cannot go fast.”

“Many pale-faces are hampered by their squaws, and cannot go fast,” retorted the chief, by which reply he meant to insinuate that the few drops of white blood in the veins of the cheeky one might yet come through an experience to which a pure Indian would scorn to submit. “But,” continued the chief, after a pause to let the stab take full effect, “but Softswan is well known. She is strong as the