Hunted and Harried by R. M. Ballantyne (the little red hen ebook TXT) 📕

Mrs Black was a woman of sedate character and considerable knowledge for her station in life—especially in regard to Scripture. Like her son she was naturally grave and thoughtful, with a strong tendency to analyse, and to inquire into the nature and causes of things. Unlike Andrew, however, all her principles and her creed were fixed and well defined—at least in her own mind, for she held it to be the bounden duty of every Christian to be ready at all times to give a “reason” for the hope that is in him, as well as for every opinion that he holds. Her natural kindness was somewhat concealed by slight austerity of manner.

She was seated, one evening, plying her ever active needle, at the same small window which overlooked the churchyard. The declining sun was throwing dark shadows across the graves. A ray of it gleamed on a corner of the particular tombstone which, being built against her house, slightly encroached upon her window. No one was with the old woman save a large cat, to whom she was in the habit of addressing occasional remarks of a miscellaneous nature, as if to relieve the tedium of solitude with the fiction of intercourse.

“Ay, pussie,” she said, “ye may weel wash yer face an’ purr, for there’s nae fear o’ you bein’ dragged before Airchbishop Sherp to hae yer thoombs screwed, or yer legs squeezed in the—”

She stopped abruptly, for heavy footsteps were heard on the spiral stair, and next moment Will Wallace entered.

“Well, Mrs Black,” he said, sitting down in front of her, “it’s all settled with Bruce. I’m engaged to work at his forge, and have already begun business.”

“So I see, an’ ye look business-like,” answered the old woman, with a very slight smile, and a significant glance at our hero’s costume.

A considerable change had indeed taken place in the personal appearance of Will Wallace since his arrival in Edinburgh, for in place of the shepherd’s garb, with which he had started from the “bonnie hills of Galloway,” he wore the leathern apron and other habiliments of a blacksmith. Moreover his hair had been allowed to grow in luxuriant natural curls about his head, and as the sun had bronzed him during his residence with Black, and a young beard and moustache had begun to assert themselves in premature vigour, his whole aspect was that of a grand heroic edition of his former self.

“Yes, the moment I told your friend,” said Wallace, “that you had sent me to him, and that I was one of those who had good reason to conceal myself from observation, he gave me a hearty shake of the hand and accepted my offer of service; all the more that, having already some knowledge of his craft, I did not require teaching. So he gave me an apron and set me to work at once. I came straight from the forge just as I left off work to see what you would think of my disguise.”

“Ye’ll do, ye’ll do,” returned Mrs Black, with a nod of approval. “Yer face an’ hands need mair washin’ than my pussie gies her nose! But wheesht! I hear a fit on the stair. It’ll be Quentin Dick. I sent him oot for a red herrin’ or twa for supper.”

As she spoke, Quentin entered with a brown paper parcel, the contents of which were made patent by means of scent without the aid of sight.

The shepherd seemed a little disconcerted at sight of a stranger, for, as Wallace stood up, the light did not fall on his face; but a second glance sufficed to enlighten him.

“No’ that bad,” he said, surveying the metamorphosed shepherd, “but I doot yer auld friends the dragoons wad sune see through ’t—considerin’ yer size an’ the soond o’ yer voice.”

So saying he proceeded to place the red herrings on a gridiron, as if he were the recognised cook of the establishment.

Presently Bruce himself—Mrs Black’s friend the blacksmith—made his appearance, and the four were soon seated round a supper of oat-cakes, mashed potatoes, milk, and herring. For some time they discussed the probability of Wallace being recognised by spies as one who had attended the conventicle at Irongray, or by dragoons as a deserter; then, as appetite was appeased, they diverged to the lamentable state of the country, and the high-handed doings of the Privy Council.

“The Airchbishop cam’ to the toon this mornin’,” remarked Mrs Black, “so there’ll be plenty o’ torterin’ gaun on.”

“I fear you’re right,” said Bruce, who, having sojourned a considerable time in England, had lost much of his northern language and accent. “That horrible instrument, the boot, was brought this very morning to my smiddy for repair. They had been so hard on some poor wretch, I suppose, that they broke part of it, but I put a flaw into its heart that will force them to be either less cruel or to come to me again for repairs!”

“H’m! if ye try thae pranks ower often they’ll find it oot,” said Quentin. “Sherp is weel named, and if he suspects what ye’ve done, ye’ll get a taste of the buit yersel’.”

The hatred with which by far the greater part of the people of Scotland regarded Archbishop Sharp of Saint Andrews is scarcely a matter of wonder when the man’s character and career is considered. Originally a Presbyterian, and Minister of Crail, he was sent to Court by his brethren and countrymen as their advocate and agent, and maintained there at their expense for the express purpose of watching over the interests of their church. Sharp not only betrayed his trust but went over to what might well at that time be described as “the enemy,” and secretly undermined the cause which he was bound in honour to support. Finally he threw off all disguise, and was rewarded by being made Archbishop of Saint Andrews and Primate of Scotland! This was bad enough, but the new Prelate, not satisfied with the gratification of his ambition, became, after the manner of apostates, a bitter persecutor of the friends he had betrayed. Charles the Second, who was indolent, incapable and entirely given over to self-indulgence, handed over the affairs of Scotland to an unprincipled cabal of laymen and churchmen, who may be fittingly described as drunken libertines. By these men—of whom Middleton, Lauderdale, and Sharp were the chief—all the laws passed in favour of Presbytery were rescinded; new tyrannical laws such as we have elsewhere referred to were enacted and ruthlessly enforced; Prelacy was established; the Presbyterian Church was laid in ruins, and all who dared to question the righteousness of these transactions were pronounced rebels and treated as such. There was no impartial tribunal to which the people could appeal. The King, who held Presbyterianism to be unfit for a gentleman, cared for none of these things, and even if he had it would have mattered little, for those about him took good care that he should not be approached or enlightened as to the true state of affairs in Scotland.

Sharp himself devised and drafted a new edict empowering any officer or sergeant to kill on the spot any armed man whom he found returning from or going to a conventicle, and he was on the point of going to London to have this edict confirmed when his murderous career was suddenly terminated.

In the days of James the Sixth and Charles the First, the bishops, although forced on the Scottish Church and invested with certain privileges, were subject to the jurisdiction of the General Assembly, but soon after Charles the Second mounted the throne ecclesiastical government was vested entirely in their hands, and all the ministers who refused to recognise their usurped authority were expelled.

It was in 1662 that the celebrated Act was passed by Middleton and his colleagues in Glasgow College. It provided that all ministers must either submit to the bishops or remove themselves and families out of their manses, churches, and parishes within a month. It was known as the “Drunken Act of Glasgow,” owing to the condition of the legislators. Four hundred brave and true men left their earthly all at that time, rather than violate conscience and forsake God. Their example ultimately saved the nation from despotism.

The Archbishop of Saint Andrews was chief in arrogance and cruelty among his brethren. He afterwards obtained permission to establish a High Commission Court in Scotland—in other words, an Inquisition—for summarily executing all laws, acts, and orders in favour of Episcopacy and against recusants, clergy and laity. It was under this authority that