The Thread of Gold by Arthur Christopher Benson (best free e reader .txt) 📕

I have had my imagination deeply thrilled lately by reading about the discovery in America of the bones of a fossil animal called the Diplodocus. I hardly know what the word is derived from, but it might possibly mean an animal which takes twice as much, of nourishment, perhaps, or room; either twice as much as is good for it, or twice as much as any other animal. In either case it seems a felicitous description. The creature was a reptile, a gigantic toad or lizard that lived, it is calculated, about three million years ago. It was in Canada that this particular creature lived. The earth was then a far hotter place than now; a terrible steaming swamp, full of rank and luxuriant vegetation, gigantic palms, ferns as big as trees. The diplodocus was upwards of a hundred feet long, a vast inert creature, with a tough black hide. In spite of its enormous bulk its brain was only the size of a pigeon's egg, so that its mental processes must have been of the simplest. It had a big mouth full of rudimentary teeth, of no use to masticate its food, but just sufficing to crop the luxuriant juicy vegetable stalks on which it lived, and of which it ate in the course of the day as much as a small hayrick would contain. The poisonous swamps in which it crept can seldom have seen the light of day; perpetual and appalling torrents of rain must have raged there, steaming and dripping through the dim and monstrous forests, with their fallen day, varied by long periods of fiery tropical sunshine. In this hot gloom the diplodocus trailed itself about, eating, eating; living a century or so; loving, as far as a brain the size of a pigeon's egg can love, and no doubt with a maternal tenderness for its loathly offspring. It had but few foes, though, in the course of endless generations, there sprang up a carnivorous race of creatures which seem to have found the diplodocus tender eating. The particular diplodocus of which I speak probably died of old age in the act of drinking, and was engulfed in a pool of the great curdling, reedy river that ran lazily through the forest. The imagination sickens before the thought of the speedy putrefaction of such a beast under such conditions; but this process over, the creature's bones lay deep in the pool.

Another feature of the earth at that date must have been the vast volcanic agencies at work; whole continents were at intervals submerged or uplifted. In this case the whole of the forest country, where the diplodocus lay, was submerged beneath the sea, and sank to a depth of several leagues; for, in the course of countless ages, sea-ooze, to a depth of at least three miles, was deposited over the forest, preserving the trunks and even the very sprays of the tropical vegetation. Who would suppose that the secret history of this great beast would ever be revealed, as it lay century after century beneath the sea-floor? But another convulsion took place, and a huge ridge of country, forming the rocky backbone of North and South America, was thrust up again by a volcanic convulsion, so that the diplodocus now lay a mile above the sea, with a vast pile of downs over his head which became a huge range of snow mountains. Then the rain and the sun began their work; and the whole of the immense bed of uplifted ocean-silt, now become chalk, was carried eastward by mighty rivers, forming the whole continent of North America, between these mountains and the eastern sea. At last the tropic forest was revealed again, a wide tract of petrified tree-trunks and fossil wood. And then out of an excavation, made where one of the last patches of the chalk still lay in a rift of the hills, where the old river-pool had been into which the great beast had sunk, was dug the neck-bone of the creature. Curiosity was aroused by the sight of this fragment of an unknown animal, and bit by bit the great bones came to light; some portions were missing, but further search revealed the remains of three other specimens of the great lizard, and a complete skeleton was put together.

The mind positively reels before the story that is here revealed; we, who are feebly accustomed to regard the course of recorded history as the crucial and critical period of the life of the world, must be sobered by the reflection that the whole of the known history of the human race is not the thousandth, not the ten-thousandth part of the history of the planet. What does this vast and incredible panorama mean to us? What is it all about? This ghastly force at work, dealing with life and death on so incredible a scale, and yet guarding its secret so close? The diplodocus, I imagine, seldom indulged in reveries as to how it came to be there; it awoke to life; its business was to crawl about in the hot gloom, to eat, and drink, and sleep, to propagate its kind; and not the least amazing part of the history is that at length should have arisen a race of creatures, human beings, that should be able to reconstruct, however faintly, by investigation, imagination, and deduction, a picture of the dead life of the world. It is this capacity for arriving at what has been, for tracing out the huge mystery of the work of God, that appears to me the most wonderful thing of all. And yet we seem no nearer to the solution of the secret; we come into the world with this incredible gift of placing ourselves, so to speak, on the side of the Creator, of surveying his work; and yet we cannot guess what is in his heart; the stern and majestic eyes of Nature behold us stonily, permitting us to make question, to explore, to investigate, but withholding the secret. And in the light of those inscrutable eyes, how weak and arrogant appear our dogmatic systems of religion, that would profess to define and read the very purposes of God; our dearest conceptions of morality, our pathetic principles, pale and fade before these gigantic indications of mysterious, indifferent energy.

Yet even here, I think, the golden thread gleams out in the darkness; for slight and frail as our so-called knowledge, our beliefs, appear, before that awful, accumulated testimony of the past, yet the latest development is none the less the instant guiding of God; it is all as much a gift from him as the blind impulses of the great lizard in the dark forest; and again there emerges the mighty thought, the only thought that can give us the peace we seek, that we are all in his hand, that nothing is forgotten, nothing is small or great in his sight; and that each of our frail, trembling spirits has its place in the prodigious scheme, as much as the vast and fiery globe of the sun on the one hand, and, on the other, the smallest atom of dust that welters deep beneath the sea. All that is, exists; indestructible, august, divine, capable of endless rearrangement, infinite modifications, but undeniably there.

This truth, however dimly apprehended, however fitfully followed, ought to give us a certain confidence, a certain patience. In careless moods we may neglect it; in days of grief and pain we may feel that it cannot help us; but it is the truth; and the more we can make it our own, the deeper that we can set it in our trivial spirits, the better are we prepared to learn the lesson which the deepest instinct of our nature bids us believe, that the Father is trying to teach us, or is at least willing that we should learn if we can.


XI


The Beetle

How strange it is that sometimes the smallest and commonest incident, that has befallen one a hundred times before, will suddenly open the door into that shapeless land of fruitless speculation; the land on to which, I think, the Star Wormwood fell, burning it up and making it bitter; the land in which we most of us sometimes have to wander, and always alone.

It was such a trifling thing after all. I was bicycling very pleasantly down a country road to-day, when one of those small pungent beetles, a tiny thing, in black plate-armour, for all the world like a minute torpedo, sailed straight into my eye. The eyelid, quicker even than my own thought, shut itself down, but too late. The little fellow was engulphed in what Walt Whitman would call the liquid rims. These small, hard creatures are tenacious of life, and they have, moreover, the power of exuding a noxious secretion--an acrid oil, with a strong scent, and even taste, of saffron. It was all over in a moment. I rubbed my eye, and I suppose crushed him to death; but I could not get him out, and I had no companion to extract him; the result was that my eye was painful and inflamed for an hour or two, till the tiny, black, flattened corpse worked its way out for itself.

Now, that is not a very marvellous incident; but it set me wondering. In the first place, what a horrible experience for the creature; in a moment, as he sailed joyfully along, saying, "Aha," perhaps, like the war-horse among the trumpets, on the scented summer breeze, with the sun warm on his mail, to find himself stuck fast in a hot and oozy crevice, and presently to be crushed to death. His little taste of the pleasant world so soon over, and for me an agreeable hour spoilt, so far as I could see, to no particular purpose.

Now, one is inclined to believe that such an incident is what we call fortuitous; but the only hope we have in the world is to believe that things do not happen by chance. One believes, or tries to believe, that the Father of all has room in his mind for the smallest of his creatures; that not a sparrow, as Christ said, falls to the ground without his tender care. Theologians tell us that death entered into the world by sin; but it is not consistent to believe that, whereas both men and animals suffer and die, the sufferings and death of men are caused by their sins, or by the sins of their ancestors, while animals suffer and die without sin being the cause. Surely the cause must be the same for all the creation? and still less is it possible to believe that the suffering and death of creatures is caused by the sin of man, because they suffered and died for thousands of centuries before man came upon the scene.

If God is omnipotent and all-loving, we are bound to believe that suffering and death are sent by him deliberately, and not cruelly. One single instance, however minute, that established the reverse, would vitiate the whole theory; and if so, then we are the sport of a power that is sometimes kind and sometimes malignant. An insupportable thought!

Is it possible to conceive that the law of sin works in the lower creation, and that they, too, are punished, or even wisely corrected, for sinning against such light as they have? Had the little