Lothair by Benjamin Disraeli (ebook reader with built in dictionary TXT) 📕

and morals, and happiness of mankind--of the Church.

In due time, not too soon, but when he was attuned to the initiation, the cardinal presented Lothair to Lady St. Jerome. The impassioned eloquence of that lady germinated the seed which the cardinal had seemed so carelessly to scatter. She was a woman to inspire crusaders. Not that she ever: condescended to vindicate her own particular faith, or spoke as if she were conscious that Lothair did not possess it. Assuming that religion was true, for otherwise man would be in a more degraded position than the beasts of the field, which are not aware of their own wretchedness, then religion should be the principal occupation of man, to which all other pursuits should be subservient. The doom of eternity, and the fortunes of life, cannot be placed in competition. Our days should be pure, and holy, and heroic--full of noble thoughts and solemn sacrifice. Providence, in its wisdom, had decreed that the world should be divided between the faithful and atheists; the latter even seemed to predominate. There was no doubt that, if they prevailed, all that elevated man would become extinct. It was a great trial; but happy was the man who was privileged even to endure the awful test. It might develop the highest qualities and the most sublime conduct. If he were equal to the occasion, and could control and even subdue these sons of Korah, he would rank with Michael the Archangel.

This was the text on which frequent discourses were delivered to Lothair, and to which he listened at first with eager, and soon with enraptured attention. The priestess was worthy of the shrine. Few persons were ever gifted with more natural eloquence: a command of language, choice without being pedantic; beautiful hands that fluttered with irresistible grace; flashing eyes and a voice of melody.

Lothair began to examine himself, and to ascertain whether he possessed the necessary qualities, and was capable of sublime conduct. His natural modesty and his strong religious feeling struggled together. He feared he was not an archangel, and yet he longed to struggle with the powers of darkness.

One day he ventured to express to Miss Arundel a somewhat hopeful view of the future, but Miss Arundel shook her head.

"I do not agree with my aunt, at least as regards this country," said Miss Arundel; "I think our sins are too great. We left His Church, and God is now leaving us."

Lothair looked grave, but was silent.

Weeks had passed since his introduction to the family of Lord St. Jerome, and it was remarkable how large a portion of his subsequent time had passed under that roof. At first there were few persons in town, and really of these Lothair knew none; and then the house in St. James's Square was not only an interesting but it was an agreeable house. All Lady St. Jerome's family connections were persons of much fashion, so there was more variety and entertainment than sometimes are to be found under a Roman Catholic roof. Lady St. Jerome was at home every evening before Easter. Few dames can venture successfully on so decided a step; but her saloons were always attended, and by "nice people." Occasionally the cardinal stepped in, and, to a certain degree, the saloon was the rendezvous of the Catholic party; but it was also generally social and distinguished. Many bright dames and damsels, and many influential men, were there, who little deemed that deep and daring thoughts were there masked by many a gracious countenance. The social atmosphere infinitely pleased Lothair. The mixture of solemn duty and graceful diversion, high purposes and charming manners, seemed to realize some youthful dreams of elegant existence. All, too, was enhanced by the historic character of the roof and by the recollection that their mutual ancestors, as Clare Arundel more than once intimated to him, had created England. Having had so many pleasant dinners in St. James's Square, and spent there so many evening hours, it was not wonderful that Lothair had accepted an invitation from Lord St. Jerome to pass Easter at his country-seat.


CHAPTER 13

Vauxe, the seat of the St. Jeromes, was the finest specimen of the old English residence extant. It was the perfection of the style, which had gradually arisen after the Wars of the Roses had alike destroyed all the castles and the purpose of those stern erections. People said Vauxe looked like a college: the truth is, colleges looked like Vauxe, for, when those fair and civil buildings rose, the wise and liberal spirits who endowed them intended that they should resemble, as much as possible, the residence of a great noble.

There were two quadrangles at Vauxe of gray-stone; the outer one of larger dimensions and much covered with ivy; the inner one not so extensive, but more ornate, with a lofty tower, a hall, and a chapel. The house was full of galleries, and they were full of portraits. Indeed there was scarcely a chamber in this vast edifice of which the walls were not breathing with English history in this interesting form. Sometimes more ideal art asserted a triumphant claim--transcendental Holy Families, seraphic saints, and gorgeous scenes by Tintoret and Paul of Verona.

The furniture of the house seemed never to have been changed. It was very old, somewhat scanty, but very rich--tapestry and velvet hangings, marvellous cabinets, and crystal girandoles. Here and there a group of ancient plate; ewers and flagons and tall salt-cellars, a foot high and richly chiselled; sometimes a state bed shadowed with a huge pomp of stiff brocade and borne by silver poles.

Vauxe stood in a large park, studded with stately trees; here and there an avenue of Spanish chestnuts or a grove of oaks; sometimes a gorsy dell, and sometimes a so great spread of antlered fern, taller than the tallest man.

It was only twenty miles from town, and Lord St. Jerome drove Lothair down; the last ten miles through a pretty land, which, at the right season, would have been bright with orchards, oak-woods, and hop-gardens. Lord St. Jerome loved horses, and was an eminent whip. He had driven four-in-hand when a boy, and he went on driving four-in-hand; not because it was the fashion, but because he loved it. Toward the close of Lent, Lady St. Jerome and Clare Arundel had been at a convent in retreat, but they always passed Holy Week at home, and they were to welcome Lord St. Jerome again at Vauxe.

The day was bright, the mode of movement exhilarating, all the anticipated incidents delightful, and Lothair felt the happiness of health and youth.

"There is Vauxe," said Lord St. Jerome, in a tone of proud humility, as a turn in the road first displayed the stately pile.

"How beautiful!" said Lothair. "Ah! our ancestors understood the country."

"I used to think when I was a boy," said Lord St. Jerome, "that I lived in the prettiest village in the world; but these railroads have so changed every thing that Vauxe seems to me now only a second town-house."

The ladies were in a garden, where they were consulting with the gardener and Father Coleman about the shape of some new beds, for the critical hour of filling them was approaching. The gardener, like all head-gardeners, was opinionated. Living always at Vauxe, he had come to believe that the gardens belonged to him, and that the family were only occasional visitors; and he treated them accordingly. The lively and impetuous Lady St. Jerome had a thousand bright fancies, but her morose attendant never indulged them. She used to deplore his tyranny with piteous playfulness. "I suppose," she would say, "it is useless to resist, for I observe 'tis the same everywhere. Lady Roehampton says she never has her way with her gardens. It is no use speaking to Lord St. Jerome, for, though he is afraid of nothing else, I am sure he is afraid of Hawkins."

The only way that Lady St. Jerome could manage Hawkins was through Father Coleman. Father Coleman, who knew every thing, knew a great deal about gardens; from the days of Le Notre to those of the fine gentlemen who now travel about, and when disengaged deign to give us advice.

Father Coleman had only just entered middle-age, was imperturbable and mild in his manner. He passed his life very much at Vauxe, and imparted a great deal of knowledge to Mr. Hawkins without apparently being conscious of so doing. At the bottom of his mind, Mr. Hawkins felt assured that he had gained several distinguished prizes, mainly through the hints and guidance of Father Coleman; and thus, though on the surface, a little surly, he was ruled by Father Coleman, under the combined influence of self-interest and superior knowledge.

"You find us in a garden without flowers," said Lady St. Jerome; "but the sun, I think, alway loves these golden yews."

"These are for you, dear uncle," said Clare Arundel, as she gave him a rich cluster of violets. "Just now the woods are more fragrant than the gardens, and these are the produce of our morning walk. I could have brought you some primroses, but I do not like to mix violets with any thing."

"They say primroses make a capital salad," said Lord St. Jerome.

"Barbarian!" exclaimed Lady St. Jerome. "I see you want luncheon; it must, be ready;" and she took Lothair's arm. "I will show you a portrait of one of your ancestors," she said; "he married an Arundel."


CHAPTER 14

"Now, you know," said Lady St. Jerome to Lothair in a hushed voice, as they sat together in the evening, "you are to be quite free here; to do exactly what you like; and we shall follow our ways. If you like to have a clergyman of your own Church visit you while you are with us, pray say so without the slightest scruple. We have an excellent gentleman in this parish; he often dines here; and I am sure he would be most happy to attend you. I know that Holy Week is not wholly disregarded by some of the Anglicans."

"It is the anniversary of the greatest event of time," said Lothair; "and I should be sorry if any of my Church did not entirely regard it, though they may show that regard in a way different from your own."

"Yes, yes," murmured Lady St. Jerome; "there should be no difference between our Churches, if things were only properly understood. I would accept all who really bow to the name of Christ; they will come to the Church at last; they must. It is the atheists alone, I fear, who are now carrying every thing before them, and against whom there is no comfort, except the rock of St. Peter."

Miss Arundel crossed the room, whispered something to her aunt, and touched her forehead with her lips, and then left the apartment.

"We must soon separate, I fear," said Lady St. Jerome; "we have an office to-night of great moment; the Tenebrae commence to-night. You have, I think, nothing like it; but you have services throughout this week."

"I am sorry to say I have not attended them," said Lothair. "I did at Oxford; but I don't know how it is, but in London there seems no religion. And yet, as you sometimes say, religion is the great business of life; I sometimes begin to think the only business."

"Yes, yes," said Lady St. Jerome, with much interest, "if you believe that you are safe. I wish you had a clergyman near you while you are here. See Mr. Claughton, if you like; I would; and, if you do not,