There & Back by George MacDonald (acx book reading .txt) 📕

at oncet! For the old smith when he drops his hammer-I have thought about him . Lord!-to think o' that anvil never ringin' no more to this here fist o' mine!"

While they talked, the blacksmith had put off his thick apron of hide; and now, catching up Richard's portmanteau as if it had been a hand-basket, he led the way to a cottage not far from the forge, in a lane that here turned out of the high road. It was a humble place enough-one story and a wide attic. The front was almost covered with jasmine, rising from a little garden filled with cottage flowers. Behind was a larger garden, full of cabbages and gooseberry-bushes.

A girl came to the door, with a kind, blushing face, and hands as red as her cheeks-a great-niece of the old smith. He passed her and led the way into a room half kitchen, half parlour.

"Here you are, lad- at home, I hope! Sech as it is, an' as much as it's mine, it's yours, an' I hope you'll make it so."

He deposited the portmanteau, glanced quickly round, saw that Jessie had not followed them, and said-

"You'll keep your good news till I've turned it over!"

"What good news, grandfather?"

"The good news that them as is close pared, has no call to look out for the hoof to grow. I'm not saying you're wrong, lad-not yet ; but everybody mightn't think your news so good as to be worth a special messenger! So till you're quite sure of it-"

"I am quite sure of it, grandfather!"

"I'm not; and having charge of the girl there, I'll ha' no dish served i' my house as I don't think wholesome!"

"You're right there, grandfather! You may trust me!" answered Richard respectfully.

The blacksmith had spoken with a decision that was imperative. His red face shone out of his white beard, and his eyes sparkled out of his red face; his head gave a nod, and his jaws a snap.

They had tea, with bread and butter and marmalade, and much talk about John and Jane Tuke, in which the old man said oftener, "your aunt," and "your uncle," than "your father" or "your mother;" but Richard put it down to the confusion that often accompanies age. When the bookbinding came up, Richard was surprised to discover that the blacksmith was far from looking upon their trade as superior to his own. It was plain indeed that he regarded bookbinding as a quite inferior and scarce manly employment. To the blacksmith, bookbinding and tailoring were much the same-fit only for women. Richard did not relish this. He endeavoured to make his grandfather see the dignity of the work, insisting that its difficulty was the greater because of the less strength required in it: the strength itself had, he said, in certain of its operations, to be pared to the requisite fineness, to be modified with extreme accuracy; while in others, all the strength a man had was necessary, and especially in a shop like theirs, where everything was done by hand. But the fine work, he said, tired one much the most.

"Fine work!" echoed the smith with contempt. "There came a gentleman here to be shod t'other day from the Hall, who was a great traveller; and he told me he seen in Japan a blacksmith with a sprig of may on the anvil before him, an' him a-copyin' to the life them blossoms in hard iron with his one hammer! What say you to that, lad?"

"Wonderful! But that same man couldn't do the heavy work you think nothing of, grandfather!"

"Nay, for that I don't know. I know I couldn't do his!"

"Then we'll allow that fine work may be a manly thing as well as hard work. But I do wish I could shoe a horse!"

"What's to hinder you?"

"Will you let me learn, grandfather?"

"Learn! I'll learn you myself. You'll soon learn. It's not as if you was a bumpkin to teach! The man as can do anything, can do everything."

"Come along then, grandfather! I want to let you see that though my hands may catch a blister or two, they're not the less fit for hard work that they can do fine. I'll be safe to shoe a horse before many days are over. Only you must have a little patience with me."

"Nay, lad, I'll have a great patience with you. Before many days are over, make the shoe you may, and make it well; but to shoe a horse as the horse ought to be shod, that comes by God's grace."

They went back to the smithy, and there, the very day of his arrival, more to Simon's delight than he cared to show, the soft-handed bookbinder began to wield a hammer, and compel the stubborn iron. So deft and persevering was he, that, ere they went from the forge that same night, he could not only bend the iron to a proper curve round the beak of the anvil, but had punched the holes in half a dozen shoes. At last he confessed himself weary; and when his grandfather saw the state of his hands, blistered and swollen so that he could not close them, he was able no longer to restrain his satisfaction.

"Come!" he cried; "you're a man after all, bookbinder! In six months I should have you a thorough blacksmith."

"I wouldn't undertake to make a bookbinder of you, grandfather, in the time!" returned Richard.

"Tit for tat, sonny, and it's fair!" said Simon. "I should leave the devil his mark on your white pages.-How much of them do you rend now, as you stick them together?"

"Not a word as I stick them together. But many are brought me to be doctored and mended up, and from some of them I take part of my pay in reading them-books, I mean, that I wouldn't otherwise find it easy to lay my hands upon-scarce books, you know."

"You would like to go to Oxford, wouldn't ye, lad-and lay in a stock to last your life out?"

"You might as well think to lay victuals into you for a lifetime, grandfather! But I should like to lay in a stock of the tools to be got at Oxford! It would be grand to be able to pick the lock of any door I wanted to see the other side of."

"I'll put you up to pick any lock you ever saw, or are likely to see," returned Armour. "I served my time to a locksmith. We didn't hit it off always, and so hit one another-as often almost as the anvil. So when I was out of my time, and couldn't get locksmith's work except in a large forge, I knew better than take it: for I couldn't help getting into rows, and was afraid of doing somebody a mischief when my blood was up. So I started for myself as a general blacksmith-in a small way, of course. But my right hand 'ain't forgot its cunning in locks! I'll teach you to pick the cunningest lock in the world-whether made in Italy or in China."

"The lock I was thinking of," said Richard, "was that of the tree of knowledge."

"I've heerd," returned Simon, with more humour than accuracy, "as that was a raither pecooliar lock. How it was kep' red hot all the time without coal and bellows, I don't seem to see!"

"Ah!" said Richard, "you mean the flaming sword that turned every way?"

"I reckon I do!"

"You don't say you believe that story, grandfather?"

"I don't say what I believe or what I don't believe. The flamin' iron as I've had to do with, has both kep' me out o' knowledge, an' led me into knowledge! I'll turn the tale over again! You see, lad, when I was a boy, I thought everything my mother said and my father did, old-fashioned, and a bit ignorant-like; but when I was a man, I saw that, if I had started right off from where they set me down, I would ha' been farther ahead. To honour your father an' mother don't mean to stick by their chimbley-corner all your life, but to start from their front door and go foret. I went by the back door, like the fool I was, to get into the front road, and had a long round to make."

"I shan't do so with my father. He don't read much, but he thinks. He's got a head, my father!"

"There was fathers afore yours, lad! You needn't scorn yer gran'ther for your father!"

"Scorn you, grandfather! God forbid!-or, at least,-"

"You don't see what I'm drivin' at, sonny!-When an old tale comes to me from the far-away time, I don't pitch it into the road, any more'n I would an old key or an old shoe-a horse-shoe, I mean: it was something once, and it may be something again! I hang the one up, and turn the other over. An' if you be strong set on throwin' either away, lad, I misdoubt me you an' me won't blaze together like one flamin' sword!"

Richard held his peace. The old man had already somehow impressed him. If he had not, like his father, bid good-bye to superstition, there was in him a power that was not in his father-a power like that he found in his favourite books.

"Mind what he says, and do what he tells you, and you'll get on splendid!" his mother had said as he came away.

"Don't be afraid of him, but speak up: he'll like you the better for it," his father had counselled. "I should never have married your mother if I'd been afraid of him."

Richard, trying to follow both counsels, got on with his grandfather better than fairly.


CHAPTER VII.


COMPARISONS.

All things belong to every man who yields his selfishness, which is his one impoverishment, and draws near to his wealth, which is humanity-not humanity in the abstract, but the humanity of friends and neighbours and all men. Selfishness, I repeat, whether in the form of vanity or greed, is our poverty. John Tuke, being a clever man without a spark of genius, worshipped faculty as he called it-worshipped it where he was most familiar with it-that is, in his own mind and its operations, in his own hands and their handiwork. His natural atmosphere, however, was, happily, goodwill and kindliness: else the scorn of helplessness which sprang from his worship, would have supplied the other pole to his selfishness.

He even cherished unconsciously the feeling that his faculty was a merit. He took the credit of his individual humanity, as if the good working of his brain, the thing he most admired, was attributable to his own will and forethought. The idea had never arisen in that brain, that he was in the world by no creative intent of his own. Nothing had as yet suggested to him that, after all, if he was clever, he could not help it. It had not occurred to him that there was a stage in his history antecedent to his consciousness-a stage in which his pleasure with regard to the next could not have been appealed to, or his consent asked-a stage, for any satisfaction concerning which, his resultant consciousness must repose on a creative will, answerable to itself for his existence. A man's patent of manhood is, that he can call upon God-not the God of any theology, right or wrong,