Robert Falconer by George MacDonald (reading fiction TXT) 📕

blundering to fit you for such work. There are many other modes of being useful; but none in which I could undertake to direct you. I am not in the habit of talking so much about my ways-but that is of no consequence. I think I am right in doing so in this instance.'

'I cannot misunderstand you,' faltered Lady Georgina.

Falconer was silent. Without looking up from the floor on which her eyes had rested all the time he spoke, Lady Georgina said at last,

'Then what is my next duty? What is the thing that lies nearest to me?'

'That, I repeat, belongs to your every-day history. No one can answer that question but yourself. Your next duty is just to determine what your next duty is.-Is there nothing you neglect? Is there nothing you know you ought not to do?-You would know your duty, if you thought in earnest about it, and were not ambitious of great things.'

'Ah then,' responded Lady Georgina, with an abandoning sigh, 'I suppose it is something very commonplace, which will make life more dreary than ever. That cannot help me.'

'It will, if it be as dreary as reading the newspapers to an old deaf aunt. It will soon lead you to something more. Your duty will begin to comfort you at once, but will at length open the unknown fountain of life in your heart.'

Lady Georgina lifted up her head in despair, looked at Falconer through eyes full of tears, and said vehemently,

'Mr. Falconer, you can have no conception how wretched a life like mine is. And the futility of everything is embittered by the consciousness that it is from no superiority to such things that I do not care for them.'

'It is from superiority to such things that you do not care for them. You were not made for such things. They cannot fill your heart. It has whole regions with which they have no relation.'

'The very thought of music makes me feel ill. I used to be passionately fond of it.'

'I presume you got so far in it that you asked, "Is there nothing more?" Concluding there was nothing more, and yet needing more, you turned from it with disappointment?'

'It is the same,' she went on hurriedly, 'with painting, modelling, reading-whatever I have tried. I am sick of them all. They do nothing for me.'

'How can you enjoy music, Lady Georgina, if you are not in harmony with the heart and source of music?'

'How do you mean?'

'Until the human heart knows the divine heart, it must sigh and complain like a petulant child, who flings his toys from him because his mother is not at home. When his mother comes back to him he finds his toys are good still. When we find Him in our own hearts, we shall find him in everything, and music will be deep enough then, Lady Georgina. It is this that the Brahmin and the Platonist seek; it is this that the mystic and the anchorite sigh for; towards this the teaching of the greatest of men would lead us: Lord Bacon himself says, "Nothing can fill, much less extend the soul of man, but God, and the contemplation of God." It is Life you want. If you will look in your New Testament, and find out all that our Lord says about Life, you will find the only cure for your malady. I know what such talk looks like; but depend upon it, what I am talking about is something very different from what you fancy it. Anyhow to this you must come, one day or other.'

'But how am I to gain this indescribable good, which so many seek, and so few find?'

'Those are not my words,' said Falconer emphatically. 'I should have said-"which so few yet seek; but so many shall at length find."'

'Do not quarrel with my foolish words, but tell me how I am to find it; for I suppose there must be something in what so many good people assert.'

'You thought I could give you help?'

'Yes. That is why I came to you.'

'Just so. I cannot give you help. Go and ask it of one who can.'

'Speak more plainly.'

'Well then: if there be a God, he must hear you if you call to him. If there be a father, he will listen to his child. He will teach you everything.'

'But I don't know what I want.'

'He does: ask him to tell you what you want. It all comes back to the old story: "If ye then being evil, know how to give good gifts to your children, how much more will your heavenly Father give the holy Spirit to them that ask him!" But I wish you would read your New Testament-the Gospels I mean: you are not in the least fit to understand the Epistles yet. Read the story of our Saviour as if you had never read it before. He at least was a man who seemed to have that secret of life after the knowledge of which your heart is longing.'

Lady Georgina rose. Her eyes were again full of tears. Falconer too was moved. She held out her hand to him, and without another word left the room. She never came there again.

Her manner towards Falconer was thereafter much altered. People said she was in love with him: if she was, it did her no harm. Her whole character certainly was changed. She sought the friendship of Miss St. John, who came at length to like her so much, that she took her with her in some of her walks among the poor. By degrees she began to do something herself after a quiet modest fashion. But within a few years, probably while so engaged, she caught a fever from which she did not recover. It was not till after her death that Falconer told any one of the interview he had had with her. And by that time I had the honour of being very intimate with him. When she knew that she was dying, she sent for him. Mary St. John was with her. She left them together. When he came out, he was weeping.


CHAPTER XI.

THE SUICIDE.

Falconer lived on and laboured on in London. Wherever he found a man fitted for the work, he placed him in such office as De Fleuri already occupied. At the same time he went more into society, and gained the friendship of many influential people. Besides the use he made of this to carry out plans for individual rescue, it enabled him to bestir himself for the first and chief good which he believed it was in the power of the government to effect for the class amongst which he laboured. As I have shown, he did not believe in any positive good being effected save through individual contact-through faith, in a word-faith in the human helper-which might become a stepping-stone through the chaotic misery towards faith in the Lord and in his Father. All that association could do, as such, was only, in his judgment, to remove obstructions from the way of individual growth and education-to put better conditions within reach-first of all, to provide that the people should be able, if they would, to live decently. He had no notion of domestic inspection, or of offering prizes for cleanliness and order. He knew that misery and wretchedness are the right and best condition of those who live so that misery and wretchedness are the natural consequences of their life. But there ought always to be the possibility of emerging from these; and as things were, over the whole country, for many who would if they could, it was impossible to breathe fresh air, to be clean, to live like human beings. And he saw this difficulty ever on the increase, through the rapacity of the holders of small house-property, and the utter wickedness of railway companies, who pulled down every house that stood in their way, and did nothing to provide room for those who were thus ejected-most probably from a wretched place, but only, to be driven into a more wretched still. To provide suitable dwellings for the poor he considered the most pressing of all necessary reforms. His own fortune was not sufficient for doing much in this way, but he set about doing what he could by purchasing houses in which the poor lived, and putting them into the hands of persons whom he could trust, and who were immediately responsible to him for their proceedings: they had to make them fit for human abodes, and let them to those who desired better accommodation, giving the preference to those already tenants, so long as they paid their reasonable rent, which he considered far more necessary for them to do than for him to have done.

One day he met by appointment the owner of a small block, of which he contemplated the purchase. They were in a dreadfully dilapidated condition, a shame that belonged more to the owner than the inhabitants. The man wanted to sell the houses, or at least was willing to sell them, but put an exorbitant price upon them. Falconer expostulated.

'I know the whole of the rent these houses could bring you in,' he said, 'without making any deduction for vacancies and defalcations: what you ask is twice as much as they would fetch if the full rent were certain.'

The poor wretch looked up at him with the leer of a ghoul. He was dressed like a broken-down clergyman, in rusty black, with a neck-cloth of whitey-brown.

'I admit it,' he said in good English, and a rather educated tone. 'Your arguments are indisputable. I confess besides that so far short does the yield come of the amount on paper, that it would pay me to give them away. But it's the funerals, sir, that make it worth my while. I'm an undertaker, as you may judge from my costume. I count back-rent in the burying. People may cheat their landlord, but they can't cheat the undertaker. They must be buried. That's the one indispensable-ain't it, sir?'

Falconer had let him run on that he might have the measure of him. Now he was prepared with his reply.

'You've told me your profession,' he said: 'I'll tell you mine. I am a lawyer. If you don't let me have those houses for five hundred, which is the full market value, I'll prosecute you. It'll take a good penny from the profits of your coffins to put those houses in a state to satisfy the inspector.'

The wretched creature was struck dumb. Falconer resumed.

'You're the sort of man that ought to be kept to your pound of filthy flesh. I know what I say; and I'll do it. The law costs me nothing. You won't find it so.'

The undertaker sold the houses, and no longer in that quarter killed the people he wanted to bury.

I give this as a specimen of the kind of thing Falconer did. But he took none of the business part in his own hands, on the same principle on which