The Monastery by Walter Scott (snow like ashes series TXT) 📕

itself as part of his character, Sir Piercie Shafton made such communications as it pleased him to the Sub-Prior, who listened with great attention, though the knight's narrative was none of the clearest, especially as his self-conceit led him to conceal or abridge the details which were necessary to render it intelligible.

“You are to know,” he said, “reverend father, that this rustical juvenal having chosen to offer me, in the presence of your venerable Superior, yourself, and other excellent and worthy persons, besides the damsel, Mary Avenel, whom I term my Discretion in all honour and kindness, a gross insult, rendered yet more intolerable by the time and place, my just resentment did so gain the mastery over my discretion, that I resolved to allow him the privileges of an equal, and to indulge him with the combat.”

“But, Sir Knight,” said the Sub-Prior, “you still leave two matters very obscure. First, why the token he presented to you gave you so much offence, as I with others witnessed; and then again, how the youth, whom you then met for the first, or, at least, the second time, knew so much of your history as enabled him so greatly to move you.”

The knight coloured very deeply.

“For your first query,” he said, “most reverend father, we will, if you please, pretermit it as nothing essential to the matter in hand; and for the second—I protest to you that I know as little of his means of knowledge as you do, and that I am well-nigh persuaded he deals with Sathanas, of which more anon.—Well, sir—In the evening, I failed not to veil my purpose with a pleasant brow, as is the custom amongst us martialists, who never display the bloody colours of defiance in our countenance until our hand is armed to fight under them. I amused the fair Discretion with some canzonettes, and other toys, which could not but be ravishing to her inexperienced ears. I arose in the morning, and met my antagonist, who, to say truth, for an inexperienced villagio, comported himself as stoutly as I could have desired.—So, coming to the encounter, reverend sir, I did try his mettle with some half-a-dozen of downright passes, with any one of which I could have been through his body, only that I was loth to take so fatal an advantage, but rather, mixing mercy with my just indignation, studied to inflict upon him some flesh-wound of no very fatal quality. But, sir, in the midst of my clemency, he, being instigated, I think, by the devil, did follow up his first offence with some insult of the same nature. Whereupon, being eager to punish him, I made an estramazone, and my foot slipping at the same time,—not from any fault of fence on my part, or any advantage of skill on his, but the devil having, as I said, taken up the matter in hand, and the grass being slippery,—ere I recovered my position I encountered his sword, which he had advanced, with my undefended person, so that, as I think, I was in some sort run through the body. My juvenal, being beyond measure appalled at his own unexpected and unmerited success in this strange encounter, takes the flight and leaves me there, and I fall into a dead swoon for the lack of the blood I had lost so foolishly—and when I awake, as from a sound sleep, I find myself lying, an it like you, wrapt up in my cloak at the foot of one of the birch-trees which stand together in a clump near to this place. I feel my limbs, and experience little pain, but much weakness—I put my hand to the wound—it was whole and skinned over as you now see it—I rise and come hither; and in these words you have my whole day's story.”

“I can only reply to so strange a tale,” answered the monk, “that it is scarce possible that Sir Piercie Shafton can expect me to credit it. Here is a quarrel, the cause of which you conceal—a wound received in the morning, of which there is no recent appearance at sunset,—a grave filled up, in which no body is deposited—the vanquished found alive and well—the victor departed no man knows whither. These things, Sir Knight, hang not so well together, that I should receive them as gospel.”

“Reverend father,” answered Sir Piercie Shafton, “I pray you in the first place to observe, that if I offer peaceful and civil justification of that which I have already averred to be true, I do so only in devout deference to your dress and to your order, protesting, that to any other opposite, saving a man of religion, a lady or my liege prince, I would not deign to support that which I had once attested, otherwise than with the point of my good sword. And so much being premised, I have to add, that I can but gage my honour as a gentleman, and my faith as a Catholic Christian, that the things which I have described to you have happened to me as I have described them, and not otherwise.”

“It is a deep assertion, Sir Knight,” answered the Sub-Prior; “yet, bethink you, it is only an assertion, and that no reason can be alleged why things should be believed which are so contrary to reason. Let me pray you to say whether the grave, which has been seen at your place of combat, was open or closed when your encounter took place?”

“Reverend father,” said the knight, “I will veil from you nothing, but show you each secret of my bosom; even as the pure fountain revealeth the smallest pebble which graces the sand at the bottom of its crystal mirror, and as—”

“Speak in plain terms, for the love of heaven!” said the monk; “these holiday phrases belong not to solemn affairs—Was the grave open when the conflict began?”

“It was,” answered the knight, “I acknowledge it; even as he that acknowledgeth—”

“Nay, I pray you, fair son, forbear these similitudes, and observe me. On yesterday at even no grave was found in that place, for old Martin chanced, contrary to his wont, to go thither in quest of a strayed sheep. At break of day, by your own confession, a grave was opened in that spot, and there a combat was fought—only one of the combatants appears, and he is covered with blood, and to all appearance woundless.”—Here the knight made a gesture of impatience.—“Nay, fair son, hear me but one moment—the grave is closed and covered by the sod—what can we believe, but that it conceals the bloody corpse of the fallen duellist?”

“By Heaven, it cannot!” said the knight, “unless the juvenal hath slain himself and buried himself, in order to place me in the predicament of his murderer.”

“The grave shall doubtless be explored, and that by to-morrow's dawn,” said the monk, “I will see it done with mine own eyes.”

“But,” said the prisoner, “I protest against all evidence which may arise from its contents, and do insist beforehand, that whatever may be found in that grave shall not prejudice me in my defence. I have been so haunted by diabolical deceptions in this matter, that what do I know but that the devil may assume the form of this rustical juvenal, in order to procure me farther vexation?—I protest to you, holy father, it is my very thought that there is witchcraft in all that hath befallen me. Since I entered into this northern land, in which men say that sorceries do abound, I, who am held in awe and regard even by the prime gallants in the court of Feliciana, have been here bearded and taunted by a clod-treading clown. I, whom Vincentio Saviola termed his nimblest and most agile disciple, was, to speak briefly, foiled by a cow-boy, who knew no more of