The Works of Aristotle the Famous Philosopher by Aristotle (top reads .txt) 📕

Q. Are they one or two? A. To find out, you must look into the heart, if there be two hearts, there be two men.

Q. Why are some children like their father, some like their mother, some to both and some to neither? A. If the seed of the father wholly overcome that of the mother the child doth resemble the father; but if the mother's predominate, then it is like the mother; but if he be like neither, that doth sometimes happen through the four qualities, sometimes through the influence of some heavenly constellation.

Q. Why are children oftener like the father than the mother? A. It proceeds from the imagination of the mother in the act of copulation, as appeared in a queen who had her imagination on a blackamoor; and in the Ethiopian queen who brought forth a white child, because her imagination was upon a white colour; as is seen in Jacob's skill in casting rods of divers colours into the water, when his sheep went to ram.

Q. Why do children born in the eighth month for the most part die quickly, and why are they called the children of the moon? A. Because the moon is a cold planet, which has dominion over the child, and therefore doth bind it with coldness, which is the cause of its death.

Q. Why doth a child cry as soon as it is born? A. Because of the sudden change from heat to cold: which cold doth affect its tenderness. Another reason is, because the child's soft and tender body is wringed and put together coming out of the narrow and strait passage of the matrix, and especially, the brain being moist, and the head being pressed and wrinkled together, is the cause that some humours distil by the eyes, which are the cause of tears and weeping.

Q. Why doth the child put its fingers into its mouth as soon as it cometh into the world? A. Because that coming out of the womb it cometh out of a hot bath, and entering into the cold, puts them into its mouth for want of heat.

Q. How is the child engendered in the womb? A. The first six days the seed hath this colour of milk, but in the six following a red colour, which is near unto the disposition of the flesh; and then it is changed into a thick substance of blood. But in the twelve days following, this substance becomes so thick and round that it is capable of receiving shape and form.

Q. Doth the child in the womb void excrements or make water? No. Because it hath not the first digestion which is in the stomach. It receives no food by the mouth, but by the navel; therefore, makes no urine but sweats, which is but little, and is received in a skin in the matrix, which at the birth is cast out.

Q. Why do women that eat unwholesome meats, easily miscarry? A. Because they breed putrefied seed, which the mind abhorring doth cast it out of the womb as unfit for the shape which is adapted to receive the soul.

Q. Why doth wrestling and leaping cause the casting of the child, as some subtle women do on purpose? A. The vapour is burning, and doth easily hurt the tender substance of the child, entering in at the pores of the matrix.

Q. Why doth much joy cause a woman to miscarry? A. Because in the time of joy, a woman is destitute of heat, and so a miscarriage doth follow.

Q. Why do women easily miscarry when they are first with child, viz., the first, second or third month? A. As apples and pears easily fall at first, because the knots and ligaments are weak, so it is with a child in the womb.

Q. Why is it hard to miscarry in the third, fourth, fifth and sixth month? A. Because the ligaments are stronger and well fortified.

Q. Why has not a man a tail like a beast? A. Because man is a noble creature, whose property is to sit; which a beast, having a tail, cannot.

Q. Why does hot water freeze sooner than cold? A. Hot water is thinner, and gives better entrance to the frost.

Q. Why is every living creature dull after copulation? A. By reason that the act is filthy and unclean; and so every living creature abhors it. When men do think upon it, they are ashamed and sad.

Q. Why cannot drunken men judge of taste as well as sober men? A. Because the tongue, being full of pores and spongy, receives more moisture into it, and more in drunken men than in sober; therefore, the tongue, through often drinking, is full of bad humours, and so the faculty of tasting is rendered out of order; also, through the thickening of the taste itself, drink taken by drunkards is not presently felt. And by this may also be understood why drunkards have not a perfect speech.

Q. Why have melancholy beasts long ears? A. The ears proceed from a dry and cold substance, called gristle, which is apt to become bone; and because melancholy beasts do abound with this kind of substance, they have long ears.

Q. Why do hares sleep with their eyes open? A. 1. They have their eyes standing out, and their eyelids short, therefore, never quite shut. 2. They are timorous, and as a safe-guard to themselves, sleep with their eyes open.

Q. Why do not crows feed their young till they be nine days old? A. Because seeing them of another colour, they think they are of another kind.

Q. Why are sheep and pigeons mild? A. They want galls, the cause of anger.

Q. Why have birds their stones inward? A. Because if outward, they would hinder their flying and lightness.

Q. How comes it that birds do not piss? A. Because that superfluity which would be converted into urine, is turned into feathers.

Q. Why do we hear better in the night than by day? A. Because there is a greater quietness in the night than in the day, for the sun doth not exhale the vapours by night, but it doth in the day, therefore the moon is more fit than in the day; and the moon being fit, the motion is better received, which is said to be caused by a sound.

Q. For what reason doth a man laugh sooner when touched in the armpits than in any other part of the body? A. Because there is in that place a meeting of many sinews, and the mean we touch, which is the flesh, is more subtle than in other parts, and therefore of finer feeling. When a man is moderately and gently touched there the spirits that are dispersed run into the face and causes laughter.

Q. Why do some women love white men and some black men? A. 1. Some have weak sight, and such delight in black, because white doth hurt the sight more than black. 2. Because like delight in like; but some women are of a hot nature, and such are delighted with black, because blackness followeth heat; and others are of a cold nature, and those are delighted with white, because cold produces white.

Q. Why do men incline to sleep after labour? A. Because, through continual moving, the heat is dispersed to the external parts of the body, which, after labour, is gathered together in the internal parts, there to digest; and from digestion, vapours arise from the heart to the brain, which stop the passage by which the natural heat should be dispersed to the external part; and then, the external parts being cold and thick, by reason of the coldness of the brain sleep is easily procured. By this it appeareth that such as eat and drink too much, do sleep much and long, because there are great store of humours and vapours bred in such persons which cannot be consumed and digested by the natural heat.

Q. Why are such as sleep much, evil disposed and ill-coloured? A. Because in too much sleep moisture is gathered together, which cannot be consumed, and so it doth covet to go out through the superficial parts of the body, and especially it resorts to the face, and therefore is the cause of bad colours, as appeareth in such as are phlegmatic and who desire more sleep than others.

Q. Why do some imagine in their sleep that they eat and drink sweet things? A. Because the phlegm drawn up by the jaws doth distil and drop to the throat; and this phlegm is sweet after a sore sweat, and that seemeth so to them.

Q. Why do some dream in their sleep that they are in the water and drowned, and some that they were in the water and not drowned; especially such as are phlegmatic? A. Because when the phlegmatic substance doth turn to the high parts of the body, then many think they are in the water and drowned; but when that substance draweth into the internal parts, then they think they escape. Another reason may be, overmuch repletion and drunkenness: and therefore, when men are overmuch filled with meat, the fumes and vapours ascend and gather together, and they think they are drowned and strangled; but if they cannot ascend so high then they seem to escape.

Q. May a man procure a dream by an external cause? A. It may be done. If a man speak softly in another man's ear and awake him not, then of his stirring of the spirits there are thunderings and buzzings in the head, which cause dreamings.

Q. How many humours are there in a man's body? A. Four, whereof every one hath its proper place. The first is choler, called by physicians flava bilis, which is placed in the liver. The second is melancholy, called atra bilis, whose seat is in the spleen. The third is phlegm, whose place is in the head. The fourth is blood, whose place is in the heart.

Q. What condition and quality hath a man of a sanguine complexion? A. It is fair and beautiful; hath his hair for the most part smooth; is bold; retaineth that which he hath conceived; is shame-faced, given to music, a lover of sciences, liberal, courteous, and not desirous of revenge.

Q. What properties do follow those of a phlegmatic complexion? A. They are dull of wit, their hair never curls, they are seldom very thirsty, much given to sleep, dream of things belonging to water, are fearful, covetous, given to heap up riches, and are weak in the act of venery.

Q. What are the properties of a choleric man? A. He is brown in complexion, unquiet, his veins hidden, eateth little and digesteth less, dreameth of dark and confused things, is sad, fearful, exceedingly covetous, and incontinent.

Q. What dreams do follow these complexions? A. Pleasant, merry dreams do follow the sanguine; fearful dreams, the melancholic; the choleric dream of children fighting and fire; the phlegmatic dream of