Herbal Simples Approved for Modern Uses of Cure by William Thomas Fernie (best e reader for manga TXT) 📕

The fresh juice of the plant may be had, a dessert-spoonful three times in the day; or of the volatile essential oil, from three to five drops for a dose. These medicines greatly stimulate and promote the appetite. "For ague," says Parkinson, "drink a decoction of the herb warm before the fit, and so for two or three fits together."

Externally, a strong decoction of the leaves has been used as an injection into the nostrils to stay bleeding from the nose. It is similarly of service for piles, and for female floodings, because exerting a special local action on the organs within the middle trunk. The bruised herb, or an ointment made from it, is applied by rustics to heal fresh cuts and contusions.

Even in ancient times it was famous as a topical remedy for piles. It is further of benefit for sore nipples as a lotion, and for a relaxed sore throat as a gargle: also as a hair wash.

The leaves were applied in former days as a poultice to wounds; and because of its healing and astringent virtues when so used, the plant gained the names Sanguinary, Thousand leaf, Old Man's pepper, Soldiers' Woundwort. Other local names for it are Staunch grass, Carpenters' weed, and Bloodwort: also, "Old Man's Mustard," "Bad Man's Plaything," and "Devil's Plaything." In Gloucestershire and some other parts, the double-flowered Yarrow is brought to a wedding by [619] bridesmaids as "seven years' love." In Cheshire, children draw the herb across the face to produce a tingling sensation, and they call it "Devil's nettle."

Culpeper spoke of the same as a profitable herb in cramps, and therefore called Militaris.

Yarrow, worn in a little bag over the stomach, was the secret (confided to Boyle) of a great lord against ague. A famous physician had used it with strange efficacy.

Similarly a charmed packet containing dried Yarrow has been credited with bringing success to its bearer, if at the same time he were admitted to the knowledge of a traditional secret (only whispered to the initiated) that this was the first herb our Saviour had put into His hand when a child.

Again, Elspeth Reoch, in 1616, when tried for witchcraft, acknowledged to having employed the Yarrow in her incantations. She "plucked one herbe called Meleflower, sitting on her right knee, and pulling it betwixt the mid-finger and thumbe, and saying: In nominee Patris, Filii, et Spiritus Sancti." The Meleflower is the Achilloea Ptarmica or Sneezewort.

By the plant so gathered, she was enabled to cure distempers, and to impart the faculty of prediction.

Although the Yew—a Conifer—which is so thoroughly English a tree, is known to be highly poisonous as regards its leaves to the humans subject, and as concerning its loppings or half-dead branches, to oxen, horses, and asses, yet a medicinal tincture (H.) is made from the young shoots, which has distinct and curative uses. Both the Yew and the Ivy were called abiga, because [620] causing abortion. From which word when corrupted was formed iua; and under this latter name, says Dr. Prior, the Ivy and the Yew became inextricably mixed up.

Moreover, the red berries, or their coloured fleshy cups, are not poisonous when taken in moderation, but rejecting the seeds.

Gerard says: "When I was yong, and went to schoole, divers of my school-fellows and likewise myself, did eat our fils of the berries of this tree, and have not only slept under the shadow thereof, but among the branches also, without any hurt at all, and that not one time, but many times."

Yet Leo Grindon says, much more recently: "Though the juice and pulp of the sweet and viscid berries are not harmful, still the seeds of the Yew, and the leaves are deadly poison."

In the Herbal of 1578, Lyte tells us the Yew is altogether venomous, and against man's nature. "Such as do but only sleep under the shadow thereof become sick, and sometimes they die;" and, "the extract of yew is used by ignorant apothecaries to the great peril and danger of the poor diseased people."

The Yew tree (Taxus baccata) occurs in mountainous woods and rocky glens about Britain, but is rare as of native growth. Its name, Taxus, is a corruption of toxos, an arrow, since arrows in the old time were poisoned with the juice of yew.

The tree was planted frequently by our forefathers in churchyards, because of its value in the manufacture of bows. It is exceedingly long lived, and often attains great magnitude of girth.

A ghastly superstition was attached to the Yew when thus growing in a churchyard, that it would prey upon [621] the dead bodies lying beneath its sombre shade. So Tennyson writes (In Memoriam):—

    "Old Yew! which graspest at the stones
      That name the underlying dead,
    Thy fibres net the dreamless head,
      Thy roots are wrapped about the bones."

The juice of the tree and of its leaves is a rapidly fatal poison, the symptoms corresponding in a very remarkable way with those which follow the bites of venomous snakes.

No known poison but the Yew produces the lazar-like ulcerations upon the body, on which Marlowe lays such stress—(Jew of Malta):—

    "In few, the blood of Hydra—Herne's bane,
    The juice of Hebron, and Cocytus' breath,
    And all the poisons of the Stygian pool."

The witches in Macbeth include it in their accursed brew:—

    "Liver of blaspheming Jew,
    Gall of goat, and Slips of Yew."

The Yew tree is called "Hebon" by Spencer, and "Jew of Malta" by other writers of Shakespeare's time. The leaves are bitter, nauseous, and acrid. The succulent covering of the fruit is soft and slimy, mawkishly sweet, and mucilaginous. The leaves have a dangerous effect on the circulation of the heart, and when taken with any freedom are as fatal as the Foxglove.

Before the new Shakespeare Society, 1882, it was contended and proved to the satisfaction of the Society, that "the cursed Hebena," the "leperous distilment poured into the chambers of mine ears," told of, so pathetically, by the sad ghost of Hamlet's father, was the [622] poison of the Yew, and identical with Marlow[e]'s juice of Hebron.

Ray mentions that a gardener employed in clipping a Yew tree at Pisa, could not proceed with his work for more than half-an-hour at a time without being seized with a violent pain in the head. Nevertheless, deer, sheep, and goats can eat the foliage with impunity.

The fresh leaves were administered to three children near
Manchester for worms. Yawning and listlessness came on, and the
eldest vomited a little, but neither of them complained of any pain.
They all died within a few hours of each other.

Because being then green, on the Sunday next before Easter, the branches of the Yew tree have been used as a substitute for the Palms which symbolise the entry of Jesus into Jerusalem.

The symptoms induced by provings of the leaves and juice in toxic quantities, have been sick headache, with giddiness, feeble, faltering pulse, coldness of the extremities, diarrhoea, and general prostration. So that for this combination of symptoms, as in severe biliousness, or as in the auditory vertigo of Menière's disease, small doses of the diluted tincture are found to give prompt and effectual relief. The leaves contain a volatile oil, tannin, and a bitter principle "taxina," which is also furnished by the seeds. An extract of Yew has been pronounced a useful narcotic by more than one physician of repute: and in some parts of Germany a decoction of the wood is a well-known remedy against hydrophobia.

A jelly prepared from the berries has been given for chronic bronchitis, and the leaves have been used for epilepsy; likewise they have been taken by ignorant persons to induce abortion, but with serious injury to the experimenter. In some rural districts the berries [623] are known as "Snots"; whilst the wood and roots are "Wire thorn."

By an old statute of Edward the First, trees were required to be placed in churchyards to defend the church from high winds, the clergy being allowed to cut them down for repairing the chancel when necessary. Perhaps, partly for this reason, the Yew was commonly planted by the side of a newly-built church. That its wood was certainly employed for making bows, we learn from Shakespeare:—

    "Thy very beadsmen learn to bend their bows
    Of double-fatal Yew against thy state."

It was "double-fatal," because the leaves and fruit seeds are poisonous, and the bows made from its branches, as well as arrows armed with its deadly juice, were instruments of death.

Against the maladies which have been specified as indicating the tincture of Yew for their cure, from five to ten drops of the third decimal tincture should be given, with a spoonful of water, every two, three, or four hours, whilst required. In Switzerland the Yew is known as William's tree, in memory of Tell. Formerly the name was spelt "Eugh," "Yeugh," and "Ewgh."

Spenser says:—

"The Eugh—obedient to the bender's will."

In olden times the Olitory, or Herb-garden, formed an important annex to all demesnes having any pretensions to completeness, and was under "My Lady's" [624] special charge. In fact, the culture and preparing of Simples formed a part of every lady's education. "My Lord's" retainers and tenants, when out of sorts, were treated with these wholesome remedies, and were directed to find in Simples the cure for all ordinary ailments.

Good George Herbert, of Country Parson celebrity, taught, 1620:— "In the knowledge of Simples, wherein the manifold wisdom of God is wonderfully to be seen, one thing should be carefully observed, which is, to know what herbs may be used instead of drugs of the same nature, and to make the garden the shop; for, home-bred medicines are both more easy for the Parson's purse, and more familiar for all men's bodies. So where the Apothecary useth either for loosing, Rhubarb, or for binding, Bole Armena; the Parson useth Damask, or White Roses for the one, and Plantain, Shepherd's Purse, or Knotgrass for the other: and that with better success. As for Spices, he doth not only prefer home-bred things before them, but condemns them for vanities, and so shuts them out of his family, esteeming that there is no spice comparable of herbs to Rosemary, Thyme, Savory, Mints: and of seeds to Fennel and Carraway. Accordingly for salves his wife seeks not the city, but prefers her garden and fields, before all outlandish gums. And, surely, Hyssop, Valerian, Mercury, Adder's tongue, Yarrow, Melilot, and St. John's Wort, made into a salve, and Elder, Camomile, Mallows, Comphrey, and Smallage, made into a poultice have done great, and rare cures!"

AGE, Old, to Promote.
Agrimony, Hemp . . . 19
Apples . . . 27-31
Chamomile . . . 86
Chervil . . . 101
Cider . . . 81
Elder . . . 168
Fennel . . . 182
Fig . . . 196
Honey . . . 258
Lemon . . . 303
Mountain Ash . . . 350
Oat drink . . . 397
Orchis Salep . . . 405
Sage . . . 490
Sago . . . 155
Sea Holly (Eryngo) . . . 499
Sugar . . . 257

AGUE, and Intermittent Fever.
Agrimony, Hemp . . . 19
Chestnut, Horse . . . 102
Cinquefoil, Creeping . . . 515
Cloves oil . . . 396
Feverfew . . . 193
Flag, Sweet . . . 202
Lemon . . . 302
Mercury, Dog's . . . 332
Nettle . . . 385
Parsley seed . . . 409
Parsnip, Wild . . . 414
Plantain, Ribwort . . . 435
Rush, sweet-scented . . . 480
Sage . . . 492
Skullcap, Greater . . . 517
Sunflower . . . 547-549
Verbena-vervain . . . 588
Woodsorrel . . . 611
Yarrow . . . 618

ALBUMINURIA, see URINE.

ANEURISM of Heart.
Club moss . . . 115

ANTISEPTIC and Germ Destroying.
Agrimony . . . 19
Angelica . . . 24
Camphor . . . 338
Carrot . . . 88
Centaury . . . 97
Cinnamon bark . . . 390
Clove . . . 395
Currant, Red, juice . . . 138
Elecampane . . . 173
Garlic . . . 215
Hop . . . 266
Juniper . . . 294
Mountain Ash jelly . . . 350
Mustard flour . . . 377
Onion tribe . . . 211
Orange . . . 403
Peppermint . . . 340
Rosemary . . . 473
Rue . . . 478
Sage . . . 490
Sorrel . . . 161
Tamarind