Genghis Khan by Jacob Abbott (romantic novels in english .txt) π
Although the mass of the people lived in the open country with their flocks and herds, there were, notwithstanding, a great many towns and villages, though such centres of population were much fewer and less important among them than they are in countries the inhabitants of which live by tilling the ground. Some of these towns were the residences of the khans and of the heads of tribes. Others were places of manufacture or centres of commerce, and many of them were fortified with embankments of earth or walls of stone.
The habitations of the common people, even those built in the towns, were rude huts made so as to be easily taken down and removed. The tents w
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In the mean time, the khans of all the Tartar and Mongul tribes that lived in the countries bordering on Vang Khan's dominions, hearing of the rupture between Vang Khan and Temujin, and aware of the great struggle for the mastery between these two potentates that was about to take place, became more and more interested in the quarrel. Temujin was very active in opening negotiations with them, and in endeavoring to induce them to take his side. He was a comparatively young and rising man, while Vang Khan was becoming advanced in years, and was now almost wholly under the influence of Sankum and Yemuka. Temujin, moreover, had already acquired great fame and great popularity as a commander, and his reputation was increasing every day, while Vang Khan's glory was evidently on the wane. A great number of the khans were, of course, predisposed to take Temujin's side. Others he compelled to join him by force, and others he persuaded by promising to release them from the exactions and the tyranny which Vang Khan had exercised over them, and declaring that he was a messenger especially sent from heaven to accomplish their deliverance. Those Asiatic tribes were always ready to believe in military messengers sent from heaven to make conquests for their benefit.
Among other nations who joined Temujin at this time were the people of his own country of Mongolistan Proper. He was received very joyfully by his stepfather, who was in command there, and by all his former subjects, and they all promised to sustain him in the coming war.
After a time, when Temujin had by these and similar means greatly increased the number of his adherents, and proportionately strengthened his position, he sent an embassador again to Vang Khan to propose some accommodation. Vang Khan called a council to consider the proposal. But Sankum and Yemuka persisted in refusing to allow any accommodation to be made. They declared that they would not listen to proposals of peace on any other condition than that of the absolute surrender of Temujin, and of all who were confederate with him, to Vang Khan as their lawful sovereign. Sankum himself delivered the message to the embassador.
"Tell the rebel Monguls," said he, "that they are to expect no peace but by submitting absolutely to the khan's will; and as for Temujin, I will never see him again till I come to him sword in hand to kill him."
Immediately after this Sankum and Yemuka sent off some small plundering expeditions into the Mongul country, but they were driven back by Temujin's troops without effecting their purpose. The result of these skirmishes was, however, greatly to exasperate both parties, and to lead them to prepare in earnest for open war.
Chapter IX. The Death of Vang Khan.1202
Mankerule.
Debates.
A grand council was now called of all the confederates who were leagued with Temujin, at a place called Mankerule, to make arrangements for a vigorous prosecution of the war. At this council were convened all the chieftains and khans that had been induced to declare against Vang Khan. Each one came attended by a considerable body of troops as his escort, and a grand deliberation was held. Some were in favor of trying once more to come to some terms of accommodation with Vang Khan, but Temujin convinced them that there was nothing to be hoped for except on condition of absolute submission, and that, in that case, Vang Khan would never be content until he had effected the utter ruin of every one who had been engaged in the rebellion. So it was, at last, decided that every man should return to his own tribe, and there raise as large a force as he could, with a view to carrying on the war with the utmost vigor.
Temujin was formally appointed general-in-chief of the army to be raised. There was a sort of truncheon or ornamented club, called the topaz, which it was customary on such occasions to bestow, with great solemnity, on the general thus chosen, as his badge of command. The topaz was, in this instance, conferred upon Temujin with all the usual ceremonies. He accepted it on the express condition that every man would punctually and implicitly obey all his orders, and that he should have absolute power to punish any one who should disobey him in the way that he judged best, and that they should submit without question to all his decisions. To these conditions they all solemnly agreed.
Reward of the two slaves.
Being thus regularly placed in command, Temujin began by giving places of honor and authority to those who left Vang Khan's service to follow him. He took this occasion to remember and reward the two slaves who had come to him in the night at his camp, some time before, to give him warning of the design of Sankum and Yemuka to come and surprise him there. He gave the slaves their freedom, and made provision for their maintenance as long as they should live. He also put them on the list of exempts. The exempts were a class of persons upon whom, as a reward for great public services, were conferred certain exclusive rights and privileges. They had no taxes to pay. In case of plunder taken from the enemy, they received their full share without any deduction, while all the others were obliged to contribute a portion of their shares for the khan. The exempts, too, were allowed various other privileges. They had the right to go into the presence of the khan at any time, without waiting, as others were obliged to do, till they obtained permission, and, what was more singular still, they were entitled to nine pardons for any offenses that they might commit, so that it was only when they had committed ten misdemeanors or crimes that they were in danger of punishment The privileges which Temujin thus bestowed upon the slaves were to be continued to their descendants to the seventh generation.
Temujin rewarded the slaves in this bountiful manner, partly, no doubt, out of sincere gratitude to them for having been the means, probably, of saving him and his army from destruction, and partly for effect, in order to impress upon his followers a strong conviction that any great services rendered to him or to his cause were certain to be well rewarded.
Mode of attack.
Temujin now found himself at the head of a very large body of men, and his first care was to establish a settled system of discipline among them, so that they could act with regularity and order when coming into battle. He divided his army into three separate bodies. The centre was composed of his own guards, and was commanded by himself. The wings were formed of the squadrons of his confederates and allies. His plan in coming into battle was to send forward the two wings, retaining the centre as a reserve, and hold them prepared to rush in with irresistible power whenever the time should arrive at which their coming would produce the greatest effect.
When every thing was thus arranged, Temujin set his army in motion, and began to advance toward the country of Vang Khan. The squadrons which composed his immense horde were so numerous that they covered all the plain.
The baggage.
In the mean time Vang Khan had not been idle. He, or rather Sankum and Yemuka, acting in his name, had assembled a great army, and he had set out on his march from Karakorom to meet his enemy. His forces, however, though more numerous, were by no means so well disciplined and arranged as those of Temujin. They were greatly encumbered, too, with baggage, the army being followed in its march by endless trains of wagons conveying provisions, arms, and military stores of all kinds. Its progress was, therefore, necessarily slow, for the troops of horsemen were obliged to regulate their speed by the movement of the wagons, which, on account of the heavy burdens that they contained, and the want of finished roads, was necessarily slow.
The battle.
Vang Khan defeated.
His flight.
The two armies met upon a plain between two rivers, and a most desperate and bloody battle ensued. Karasher, Temujin's former tutor, led one of the divisions of Temujin's army, and was opposed by Yemuka, who headed the wing of Vang Khan's army which confronted his division. The other wings attacked each other, too, in the most furious manner, and for three hours it was doubtful which party would be successful. At length Temujin, who had all this time remained in the background with his reserve, saw that the favorable moment had arrived for him to intervene, and he gave the order for his guards to charge, which they did with such impetuosity as to carry all before them. One after another of Vang Khan's squadrons was overpowered, thrown into confusion, and driven from the field. It was not long before Vang Khan saw that all was lost. He gave up the contest and fled. A small troop of horsemen, consisting of his immediate attendants and guards, went with him. At first the fugitives took the road toward Karakorom. They were, however, so hotly pursued that they were obliged to turn off in another direction, and, finally, Vang Khan resolved to fly from his own country altogether, and appeal for protection to a certain chieftain, named Tayian Khan, who ruled over a great horde called the Naymans, one of the most powerful tribes in the country of Karakatay. This Tayian was the father of Temujin's first wife, the young princess to whom he was married during the lifetime of his father, when he was only about fourteen years old.
It was thought strange that Vang Khan should thus seek refuge among the Naymans, for he had not, for some time past, been on friendly terms either with Tayian, the khan, or with the tribe. There were, in particular, a considerable number of the subordinate chieftains who cherished a deep-seated resentment against him for injuries which he had inflicted upon them and upon their country in former wars. But all these Tartar tribes entertained very high ideas of the obligations of hospitality, and Vang Khan thought that when the Naymans saw him coming among them, a fugitive and in distress, they would lay aside their animosity, and give him a kind reception.
Indeed, Tayian himself, on whom, as the head of the tribe, the chief discredit would attach of any evil befalling a visitor and a guest who had come in his distress to seek hospitality, was inclined, at first, to receive his enemy kindly, and to offer him a refuge. He debated the matter with the other chieftains after Vang Khan had entered his dominions and was approaching his camp; but they were extremely unwilling that any mercy should be shown to their fallen enemy. They represented to Tayian how great an enemy he had always been to them. They exaggerated the injuries which he had done them, and represented them in their worst light. They said, moreover,
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