Genghis Khan by Jacob Abbott (romantic novels in english .txt) π
Although the mass of the people lived in the open country with their flocks and herds, there were, notwithstanding, a great many towns and villages, though such centres of population were much fewer and less important among them than they are in countries the inhabitants of which live by tilling the ground. Some of these towns were the residences of the khans and of the heads of tribes. Others were places of manufacture or centres of commerce, and many of them were fortified with embankments of earth or walls of stone.
The habitations of the common people, even those built in the towns, were rude huts made so as to be easily taken down and removed. The tents w
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Probably fictions.
Temujin, though a great favorite with his own men, was, like almost all half-savage warriors of his class, utterly merciless, when he was angry, in his treatment of his enemies. It is said that after one of his battles, in which he had gained a complete victory over an immense horde of rebels and other foes, and had taken great numbers of them prisoners, he ordered fires to be built and seventy large caldrons of water to be put over them, and then, when the water was boiling hot, he caused the principal leaders of the vanquished army to be thrown in headlong and thus scalded to death. Then he marched at once into the country of the enemy, and there took all the women and children, and sent them off to be sold as slaves, and seized the cattle and other property which he found, and carried it off as plunder. In thus taking possession of the enemy's property and making it his own, and selling the poor captives into slavery, there was nothing remarkable. Such was the custom of the times. But the act of scalding his prisoners to death seems to denote or reveal in his character a vein of peculiar and atrocious cruelty. It is possible, however, that the story may not be true. It may have been invented by Yemuka and Sankum, or by some of his other enemies.
Temujin.
For Yemuka and Sankum, and others who were combined with them, were continually endeavoring to undermine Temujin's influence with Vang Khan, and thus deprive him of his power. But he was too strong for them. His great success in all his military undertakings kept him up in spite of all that his rivals could do to pull him down. As for Vang Khan himself, he was in part pleased with him and proud of him, and in part he feared him. He was very unwilling to be so dependent upon a subordinate chieftain, and yet he could not do without him. A king never desires that any one of his subjects should become too conspicuous or too great, and Vang Khan would have been very glad to have diminished, in some way, the power and prestige which Temujin had acquired, and which seemed to be increasing every day. He, however, found no means of effecting this in any quiet and peaceful manner. Temujin was at the head of his troops, generally away from Karakorom, where Vang Khan resided, and he was, in a great measure, independent. He raised his own recruits to keep the numbers of his army good, and it was always easy to subsist if there chanced to be any failure in the ordinary and regular supplies.
A reconciliation.
Besides, occasions were continually occurring in which Vang Khan wished for Temujin's aid, and could not dispense with it. At one time, while engaged in some important campaigns, far away among the mountains, Yemuka contrived to awaken so much distrust of Temujin in Vang Khan's mind, that Vang Khan secretly decamped in the night, and marched away to a distant place to save himself from a plot which Yemuka had told him that Temujin was contriving. Here, however, he was attacked by a large body of his enemies, and was reduced to such straits that he was obliged to send couriers off at once to Temujin to come with his intrepids and save him. Temujin came. He rescued Vang Khan from his danger, and drove his enemies away. Vang Khan was very grateful for this service, so that the two friends became entirely reconciled to each other, and were united more closely than ever, greatly to Yemuka's disappointment and chagrin. They made a new league of amity, and, to seal and confirm it, they agreed upon a double marriage between their two families. A son of Temujin was to be married to a daughter of Vang Khan, and a son of Vang Khan to a daughter of Temujin.
This new compact did not, however, last long. As soon as Vang Khan found that the danger from which Temujin had rescued him was passed, he began again to listen to the representations of Yemuka and Sankum, who still insisted that Temujin was a very dangerous man, and was by no means to be trusted. They said that he was ambitious and unprincipled, and that he was only waiting for a favorable opportunity to rebel himself against Vang Khan and depose him from his throne. They made a great many statements to the khan in confirmation of their opinion, some of which were true doubtless, but many were exaggerated, and others probably false. They, however, succeeded at last in making such an impression upon the khan's mind that he finally determined to take measures for putting Temujin out of the way.
Treachery.
Menglik.
Accordingly, on some pretext or other, he contrived to send Temujin away from Karakorom, his capital, for Temujin was so great a favorite with the royal guards and with all the garrison of the town, that he did not dare to undertake any thing openly against him there. Vang Khan also sent a messenger to Temujin's own country to persuade the chief persons there to join him in his plot. It will be recollected that, at the time that Temujin left his own country, when he was about fourteen years old, his mother had married a great chieftain there, named Menglik, and that this Menglik, in conjunction doubtless with Temujin's mother, had been made regent during his absence. Vang Khan now sent to Menglik to propose that he should unite with him to destroy Temujin.
"You have no interest," said Vang Khan in the message that he sent to Menglik, "in taking his part. It is true that you have married his mother, but, personally, he is nothing to you. And, if he is once out of the way, you will be acknowledged as the Grand Khan of the Monguls in your own right, whereas you now hold your place in subordination to him, and he may at any time return and set you aside altogether."
Vang Khan hoped by these arguments to induce Menglik to come and assist him in his plan of putting Temujin to death, or, at least, if Menglik would not assist him in perpetrating the deed, he thought that, by these arguments, he should induce him to be willing that it should be committed, so that he should himself have nothing to fear afterward from his resentment. But Menglik received the proposal in a very different way from what Vang Khan had expected. He said nothing, but he determined immediately to let Temujin know of the danger that he was in. He accordingly at once set out to go to Temujin's camp to inform him of Vang Khan's designs.
The double marriage.
Plans frustrated.
In the mean time, Vang Khan, having matured his plans, made an appointment for Temujin to meet him at a certain place designated for the purpose of consummating the double marriage between their children, which had been before agreed upon. Temujin, not suspecting any treachery, received and entertained the messenger in a very honorable manner, and said that he would come. After making the necessary preparations, he set out, in company with the messenger and with a grand retinue of his own attendants, to go to the place appointed. On his way he was met or overtaken by Menglik, who had come to warn him of his danger. As soon as Temujin had heard what his stepfather had to say, he made some excuse for postponing the journey, and, sending a civil answer to Vang Khan by the embassador, he ordered him to go forward, and went back himself to his own camp.
Karasher.
This camp was at some distance from Karakorom. Vang Khan, as has already been stated, had sent Temujin away from the capital on account of his being so great a favorite that he was afraid of some tumult if he were to attempt any thing against him there. Temujin was, however, pretty strong in his camp. The troops that usually attended him were there, with the four intrepids as commanders of the four principal divisions of them. His old instructor and guardian, Karasher, was with him too. Karasher, it seems, had continued in Temujin's service up to this time, and was accustomed to accompany him in all his expeditions as his counselor and friend.
His plans betrayed by two slaves.
When Vang Khan learned, by the return of his messenger, that Temujin declined to come to the place of rendezvous which he had appointed, he concluded at once that he suspected treachery, and he immediately decided that he must now strike a decisive blow without any delay, otherwise Temujin would put himself more and more on his guard. He was not mistaken, it seems, however, in thinking how great a favorite Temujin was at Karakorom, for his secret design was betrayed to Temujin by two of his servants, who overheard him speak of it to one of his wives. Vang Khan's plan was to go out secretly to Temujin's camp at the head of an armed force superior to his, and there come upon him and his whole troop suddenly, by surprise, in the night, by which means, he thought, he should easily overpower the whole encampment, and either kill Temujin and his generals, or else make them prisoners. The two men who betrayed this plan were slaves, who were employed to take care of the horses of some person connected with Vang Khan's household, and to render various other services. Their names were Badu and Kishlik. It seems that these men were one day carrying some milk to Vang Khan's house or tent, and there they overheard a conversation between Vang Khan and his wife, by which they learned the particulars of the plan formed for Temujin's destruction. The expedition was to set out, they heard, on the following morning.
It is not at all surprising that they overheard this conversation, for not only the tents, but even the houses used by these Asiatic nations were built of very frail and thin materials, and the partitions were often made of canvas and felt, and other such substances as could have very little power to intercept sound.
The two slaves determined to proceed at once to Temujin's camp and warn him of his danger. So they stole away from their quarters at nightfall, and, after traveling diligently all night, in the morning they reached the camp and told Temujin what they had learned. Temujin was surprised; but he had been, in some measure, prepared for such intelligence by the communication which his stepfather had made him in respect to Vang Khan's treacherous designs a few days before. He immediately summoned Karasher and some of his other friends, in order to consult in respect to what it was best to do.
It was resolved to elude Vang Khan's design by means of a stratagem. He was to come upon them, according to the account of the slaves, that night. The preparations for receiving him were consequently to be made at once. The plan was for Temujin and all his troops to withdraw from the camp and conceal themselves in a place of ambuscade near by. They were to leave
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