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clothing were furnished, and the change in their appearance was so marked, that they might have passed as strangers, if not in the immediate corn-fields of their masters, certainly among many of their old acquaintances, unless subjected to the most careful inspection. Raised in the country and on farms, their masters and mistresses had never dreamed of encouraging them to conform to habits of cleanliness; washing their persons and changing their garments were not common occurrences. The coarse garment once on would be clung to without change as long as it would hold together. The filthy cabins allotted for their habitations were in themselves incentives to personal uncleanliness. In some districts this was more apparent than in others. From some portions of Maryland and Delaware, in particular, passengers brought lamentable evidence of a want of knowledge and improvement in this direction. But the master, not the slave, was blameworthy. The master, as has been intimated, found but one suit for working (and sometimes none for Sunday), consequently if Tom was set to ditching one day and became muddy and dirty, and the next day he was required to haul manure, his ditching suit had to be used, and if the next day he was called into the harvest-field, he was still obliged to wear his barn-yard suit, and so on to the end. Frequently have such passengers been thoroughly cleansed for the first time in their lives at the Philadelphia station. Some needed practical lessons before they understood the thoroughness necessary to cleansing. Before undertaking the operation, therefore, in order that they might be made to feel the benefit to be derived therefrom, they would need to have the matter brought home to them in a very gentle way, lest they might feign to fear taking cold, not having been used to it, etc.

It was customary to say to them: "We want to give you some clean clothing, but you need washing before putting them on. It will make you feel like a new man to have the dirt of slavery all washed off. Nothing that could be done for you would make you feel better after the fatigue of travel than a thorough bath. Probably you have not been allowed the opportunity of taking a good bath, and so have not enjoyed one since your mother bathed you. Don't be afraid of the water or soapβ€”the harder you rub yourself the better you will feel. Shall we not wash your back and neck for you? We want you to look well while traveling on the Underground Rail Road, and not forget from this time forth to try to take care of yourself," &c., &c. By this course the reluctance where it existed would be overcome and the proposition would be readily acceded to, if the water was not too cool; on the other hand, if cool, a slight shudder might be visible, sufficient to raise a hearty laugh. Yet, when through, the candidate always expressed a hearty sense of satisfaction, and was truly thankful for this attention.



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ARRIVAL FROM KENT COUNTY, MD., 1858.



ASBURY IRWIN, EPHRAIM ENNIS, AND LYDIA ANN JOHNS.

The party whose narratives are here given brought grave charges against a backsliding member of the Society of Friendsβ€”a renegade Quaker.

Doubtless rare instances may be found where men of the Quaker persuasion, emigrating from free and settling in slave States and among slaveholders, have deserted their freedom-loving principle and led captive by the force of bad examples, have linked hands with the oppressor against the oppressed. It is probable, however, that this is the only case that may turn up in these records to the disgrace of this body of Christians in whom dwelt in such a signal degree large sympathy for the slave and the fleeing bondman. Many fugitives were indebted to Friends who aided them in a quiet way, not allowing their left hand to know what their right hand did, and the result was that Underground Rail Road operations were always pretty safe and prosperous where the line of travel led through "Quaker settlements." We can speak with great confidence on this point especially with regard to Pennsylvania, where a goodly number might be named, if necessary, whose hearts, houses, horses, and money were always found ready and willing to assist the fugitive from the prison-house. It is with no little regret that we feel that truth requires us to connect the so-called owner of Asbury, Ephraim, and Lydia with the Quakers.

Asbury was first examined, and his story ran substantially thus: "I run away because I was used bad; three years ago I was knocked dead with an axe by my master; the blood run out of my head as if it had been poured out of a tumbler; you can see the mark plain enoughβ€”look here," (with his finger on the spot). "I left Millington, at the head of Chester in Kent County, Maryland, where I had been held by a farmer who called himself Michael Newbold. He was originally from Mount Holly, New Jersey, but had been living in Maryland over twenty years. He was called a Hickory Quaker, and he had a real Quaker for a wife. Before he was in Maryland five years he bought slaves, became a regular slave-holder, got to drinking and racing horses, and was very badβ€”treated all hands bad, his wife too, so that she had to leave him and go to Philadelphia to her kinsfolks. It was because he was so bad we all had to leave," &c.

While Asbury's story appeared truthful and simple, a portion of it was too shocking to morality and damaging to humanity to be inserted in these pages.

Asbury was about forty years of age, a man of dark hue, size and height about mediocrity, and mental ability quite above the average.

Ephraim was a fellow-servant and companion of Asbury. He was a man of superior physical strength, and from all outward appearance, he possessed qualities susceptible of ready improvement. He not only spoke of Newbold in terms of strong condemnation but of slave-holders and slavery everywhere. The lessons he had learned gave him ample opportunity to speak from experience and from what he had observed in the daily practices of slave-holders; consequently, with his ordinary gifts, it was impossible for him to utter his earnest feelings without making a deep impression.

Lydia also fled from Michael Newbold. She was a young married woman, only twenty-two years of age, of a chestnut color and a pleasant countenance. Her flight for liberty cost her her husband, as she was obliged to leave him behind. What understanding was entered into between them prior to her departure we failed to note at the time. It was very clear that she had decided never to wear the yoke again.



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ARRIVAL FROM WASHINGTON, 1858.



JOSEPHINE ROBINSON.

Many reasons were given by Josephine for leaving the sunny South. She had a mistress, but was not satisfied with herβ€”hadn't a particle of love for her; "she was all the time fussing and scolding, and never could be satisfied." She was very well off, and owned thirteen or fourteen head of slaves. She was a member of the Methodist Church, was stingy and very mean towards her slaves. Josephine having lived with her all her life, professed to have a thorough knowledge of her ways and manners, and seemed disposed to speak truthfully of her. The name of her mistress was Eliza Hambleton, and she lived in Washington. Josephine had fully thought over the matter of her rights, so much so, that she was prompted to escape. So hard did she feel her lot to be, that she was compelled to resign her children, uncle and aunt to the cruel mercy of slavery. What became of the little ones, David, Ogden and Isaiah, is a mystery.

ARRIVAL FROM CECIL COUNTY, 1858.



ROBERT JOHNS AND HIS WIFE "SUE ANN."

Fortunately, in this instance, man and wife succeeded in making their way out of Slavery together. Robert was a man of small stature, and the farthest shade from white. In appearance and intellect he represented the ordinary Maryland slave, raised on a farm, surrounded with no refining influences or sympathy. He stated that a man by the name of William Cassey had claimed the right to his labor, and that he had been kept in bondage on his farm.

For a year or more before setting out for freedom, Robert had watched his master pretty closely, and came to the conclusion, that he was "a monstrous blustery kind of a man; one of the old time fellows, very hard and rashβ€”not fit to own a dog." He owned twelve slaves; Robert resolved that he would make one less in a short while. He laid the matter before his wife, "Sue," who was said to be the property of Susan Flinthrew, wife of John Flinthrew, of Cecil county, Maryland. "Sue" having suffered severely, first from one and then another, sometimes from floggings, and at other times from hunger, and again from not being half clothed in cold weather, was prepared to consider any scheme that looked in the direction of speedy deliverance. The way that they were to travel, and the various points of danger to be passed on the road were fully considered; but Robert and Sue were united and agreed that they could not fare much worse than they had fared, should they be captured and carried back. In this state of mind, as in the case of thousands of others, they set out for a free State, and in due time reached Pennsylvania and the Vigilance Committee, to whom they made known the facts here recorded, and received aid and comfort in return.

Sue was a young woman of twenty-three, of a brown color, and somewhat under medium size.

ARRIVAL FROM GEORGETOWN, D.C., 1858.



PERRY CLEXTON, JIM BANKS AND CHARLES NOLE.

This party found no very serious obstacles in their travels, as their plans were well arranged, and as they had at least natural ability sufficient for ordinary emergencies.

Perry reported that he left "a man by the name of John M. Williams, of Georgetown, D.C., who was in the wood business, and kept a wharf." As to treatment, he said that he had not been used very hard, but had been worked hard and allowed but few privileges. The paltry sum of twenty-five cents a week, was all that was allowed him out of his hire. With a wife and one child this might seem a small sum, but in reality it was a liberal outlay compared with what many slaves were allowed. Perry being a ready-witted article, thought that it was hardly fair that Mr. Williams should live by the sweat of his brow instead of his own; he was a large, portly man, and able to work for himself in Perry's opinion. For a length of time, the notion of leaving and going to Canada was uppermost in his heart; probably he would have acted with more promptness but for the fact that his wife and child rested with great weight on his mind. Finally the pressure became so great that he felt that he must leave at all hazards, forsaking wife and child, master and chains. He was a young man, of about twenty-five years of age, of a dark shade, ordinary build, and full of grit. His wife was named Amelia; whether she ever afterwards heard from her husband is a question.

Jim, who accompanied Perry, brought the shoe-making art with him. He had been held a slave under John J. Richards, although he was quite as much a white man as he was black. He was a mulatto, twenty-nine years of age, well-made, and bore a grum countenance, but a brave and manly will to keep up his courage on

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