The Underground Railroad by William Still (big screen ebook reader TXT) 📕

perhaps something, even in a negro, which most vexatiously refused to be counted in with the figures of the auctioneer's bill of sale; and now the North's lesson was coming to her—that the soul of a century's civilization was still less purchasable than the soul of a slave. A growing feeling of humanity was stirring through the northern States. It was not the work, I think, of any man or body of men; it was rather itself a creative force, and made men and bodies of men the results of its awakening influence. To such a power, my father's nature was quickly responsive. Both his head and his heart recognized the terrible wrongs of the enslaved, and the urgency with which they pressed for remedy; but where was the means? From the first, he felt that the movement which brought Freedom and Slavery fairly into the field and squarely against each other, threw unnecessary obstacles in its own way by the violence with which it was begun and prosecuted. If he were to work at all in the cause, he determined to work within the limits of recognized law. The Colonization Society held out a good hope; at least, he could see no other as close to the true but closer to the feasible; and, after connecting himself with it, he seems to have been content for a while on the score of political matters, and to have devoted himself to what he had adopted as his chief purpose in life. This was, enlarging the sphere of female education, and giving it a more vigorous tone. To this he tasked all his abilities. His convictions on the subject were very earnest; his strength of character sufficient to bear them out; so that, in a short time, he was able to establish his school so firmly in the respect of this community, that, for twenty-five years, all the odium that his activity in the Anti-slavery cause drew upon him did not for a moment abate the public confidence accorded to his professional power.

It was in 1836, in one of his vacations, that his mind was violently turned inwards to re-examine his status upon the Anti-slavery question. He happened to be visiting his old college-friend, Salmon P. Chase, at Cincinnati, and, fortunately for the spiritual life of both men, it was at the time of the terrible riots that broke up the press of John G. Birney. Both being known as already favoring the cause of the slave, they stood in much peril for several days; but when the dark time was passed, the clearness that defined their sentiments was seen to be worth all the personal danger that had bought it. Self-delusion on the subject was no longer possible. The deductions from the facts were as plain as the facts themselves. The two friends took counsel together, and adopted the policy from which thenceforward neither ever swerved. A great cloud was rolled from their eyes. In all this turmoil of riot, they saw on the one side, indeed, a love of man great in its devotion; but on the other, a moral deadness in the North so profound and determined that it threatened thus brutally any voice that would disturb it. Their duty, then, was evident: to fling all the forces of their lives, and by all social and political means, right against this inertness, and shatter it if they could. To Mr. Chase, the course of things gave the larger political work; to my father, the larger social. His diary records how amazed he was, when he returned to Philadelphia, at his former blindness, and how thankful to the spirit of love that had touched and cleansed his eyes that he might see God's image erect. He knew now that his lot had been cast in the very stronghold of apathy, the home of a lukewarm spirit, which, not containing anything positive to keep it close to the right, let its sullen negativeness gravitate towards the wrong. It will be difficult to make coming generations understand, not the flaming antagonism to humanity, but the more brutal avoidance of it that ruled the political tone in this latitude, from 1836 to 1861. I have thought of the word bitterness, as expressing it; but though that might convey somewhat of its recoil when disturbed, it pictures nothing of its inhuman solicitude against all disturbance. Conservatism, it was called; and certainly it did conserve the devil admirably. At the South, one race of men were so basely wielding a greater physical power over another race of men, as to crush from them the attributes of self-responsible creatures; Philadelphia, the city of the North nearest the wrong, made no plea for humanity's claims. It went on, this monstrous abrogation of everything that lends sanctity to man's relations on earth, till slaves were beasts, with instincts annihilated, and masters demons, with instincts reversed; Philadelphia made no plea for the violated rhythm of life on either side. Even the Church betrayed its mission, and practically aided in stamping out from millions the spirit that related them to the Divine; still Philadelphia made no plea for God's love in his humanity. Utterly insensible to the most piercing appeals that man can make to man, she loved her hardness, clung to it; and if, now and then, a voice from the North blew down, warningly as a trumpet, the great city turned sluggishly in her bed of spiritual and political torpor, and cried: Let be, let be! a little more slumber! a little more folding of the hands to my moral death-sleep!

This souring of faith, this half-paralysis of the heart's beating, this blurring of the intuitions that make manhood possible, were what my father found here in that year of our Lord's grace, 1836. It will be worth while to watch him move into the fight and bear his part in its thickest, just to learn how largely history lays her humanitarian advances on a few willing souls.

The means which lay readiest to his use for rousing the dormant spirit of the city was his social position. And yet how hard, one would think, it must have been to make this sacrifice. He came accredited by all the claims of finished culture, a man consecrated to the scholar's life.A Then, with the sensitiveness that springs from intellectual breeding, one will look to see him shrink from conflict with the callous condition of feeling around him. The glamour of book-lore will spread over it, and hide it from his sight. He has a noble enough mission, at all events: to raise the standard of educational culture in a city that hardly knows the meaning of the term; and if any glimpse should come to him of the lethargic inhumanity around him, he can afford to let it pass as a glimpse—his look being fixed on the sacred heights which the scholar's feet must tread.

A: All that I here write of my father, I write equally of his co-laborer in the same sphere of work—Rev. W.H. Furness; and if it is true of others whom I did not know, then to their memory also I bear this record of the two whose labors and characters it has been the deepest privilege of my life to know so well.

Ah, how his course, so different, proves to us that the true scholar is always a scholar of truth. No matter what element of the public sentiment he met—the listlessness of pampered wealth; the brutal prejudice of some voting savage; the refined sneer of lettered dilettanteism; the purposed aversion of trade or pulpit fearing disturbed markets or pews;—he beat lustily and incessantly at all the parts of the iron image of wrong sitting stolidly here with close-shut eyes. No matter when it was, on holiday or working-day or Sabbath; at home and abroad; in the parlor, the street, the counting-room; in his school and in the Church;—he bore down on this apathy and its brood of scorns like a west wind that sweeps through a city dying under weight of miasma. And the wind might as well cease blowing yet not cease to be wind, as my father's influence stop and himself live. It scattered the good seed everywhere. How often have I heard him say, "I know nothing of what the harvest will be; I am responsible only for the sowing." And bravely went the sowing on, with the broadcast largesse of love. There was no breeze of talk that did not carry the seeds;—to the wayside, for from those that even chance upon the truth the fowls of the air cannot take it all; to thin soil and among thorns, for no heart so feeble or choked that will not find in a single day's growth of truth germination for eternity; to stony places, for no cranny in the rocks that can hold a seed but can be a home for riving roots;—"And other fell on good ground and did bring forth fruit."

Thus it was primarily to rouse those of his own class that he labored, to gall them into seeing (though they should turn again and rend him) that moral supineness is moral decay, that the soul shrivels into nothingness when wrong is acquiesced in, as surely as it is torn and scattered by the furies let loose within it, when wrong is done. But just there lay the difficulty and pain of his mission: that, from his acknowledged standing in the literary world, and as a leader in the interests of higher education, his path brought him into contact mainly with the cultured, and it was among these that the pro-slavery spirit ruled with its bitterest stringency. Not cultured: let us unsay the word; rather, with the gloss and hard polish which reading and wealth and the finer appointments of living can throw over spiritual arrest or decay. Culture is a holy word, and dare be used of intellectual advance only when the moral sympathies have kept equal step. It includes something beyond an amateur sentiment; in favor of what we favor. If it does not open the ear to every cry of humanity, struggling up or slipping back, it is no culture properly so called, but a sham, a mask of wax, a varnish with cruel glitter; and what a double wrath will be poured on him who cracks the wax and the varnish, not only because of the rude awakening, but because the crack shows the sham.

It is impossible for us now to realize what revenge this class dealt to my father for twenty-five years. Consider their power of revenge. They could not force a loss of property or of life, it is true; they made no open assault in the street; their 'delicacy' held itself above common vituperation. But they wielded a greater power than all these over a man whose every accomplishment made him their equal, and they used it without stint. They doomed him to the slow martyrdom of social scorn. They shut their doors against him. They elbowed him from every position to which he had a wish or a right, except public respect, and they could not elbow him from that unless they pushed his character from its poise. They cut him off from every friendly regard which would else have been devotedly his, on that level of educated life, and limited him to 'solitary confinement' within himself. They compelled him to walk as if under a ban or an anathema. Had he been a leper in Syrian deserts, or a disciple of Jesus among Pharisees, he could not have been more utterly banished from the region of homes and self-constituted piety. They showered ineffable contempt upon him in every way consistent with their littleness and—refinement. Slight, sneer, insult, all the myriad indignities that only 'good society' can devise, these were