The Intellectual Development of the Canadian People by Sir John George Bourinot (bookstand for reading .txt) 📕

other, no real bonds of unity. The very flag which floated above them was an ever-present evidence of their national humiliation.

So the first period of Canadian history went down amid the deepest gloom, and many years passed away before the country saw the gleam of a brighter day. On one side of the English Channel, the King of France soon forgot his mortification at the loss of an unprofitable 'region of frost and snow;' on the other side, the English Government looked with indifference, now that the victory was won, on the acquisition of an alien people who were likely to be a source of trouble and expense. Then occurred the War of American Independence, which aroused the English Ministry from their indifference and forced into the country many thousands of resolute, intelligent men, who gave up everything in their devotion to one absorbing principle of loyalty. The history of these men is still to be written as respects their real influence on the political and social life of the Canadian Provinces. A very superficial review, however, of the characteristics of these pioneers will show that they were men of strong opinions and great force of character--valuable qualities in the formation of a new community. If, in their Toryism, they and their descendants were slow to change their opinions and to yield to the force of those progressive ideas necessary to the political and mental development of a new country, yet, perhaps, these were not dangerous characteristics at a time when republicanism had not a few adherents among those who saw the greater progress and prosperity of the people to the south of the St. Lawrence and the Great Lakes. These men were not ordinary immigrants, drawn from the ignorant, poverty-stricken classes of an Old World; they were men of a time which had produced Otis, Franklin, Adams, Hancock and Washington--men of remarkable energy and intellectual power. Not a few of these men formed in the Canadian colony little centres from which radiated more or less of intellectual light to brighten the prevailing darkness of those rough times of Canadian settlement. The exertions of these men, combined with the industry of others brought into the country by the hope of making homes and fortunes in the New World, opened up, in the course of years, the fertile lands of the West. Then two provinces were formed in the East and West, divided by the Ottawa River, and representative government was conceded to each. The struggles of the majority to enlarge their political liberties and break the trammels of a selfish bureaucracy illustrate the new mental vigour that was infused into the French Canadian race by the concession of the parliamentary system of 1792. The descendants of the people who had no share whatever in the government under French rule had at last an admirable opportunity of proving their capacity for administering their own affairs, and the verdict of the present is, that, on the whole, whatever mistakes were committed by their too ardent and impulsive leaders, they showed their full appreciation of the rights that were justly theirs as the people of a free colonial community. Their minds expanded with their new political existence, and a new people were born on the banks of the St. Lawrence.

At the same time the English-speaking communities of Upper Canada and the Maritime Provinces advanced in mental vigour with the progress of the struggle for more liberal institutions. Men of no ordinary intellectual power were created by that political agitation which forced the most indifferent from that, mental apathy, natural perhaps to a new country, where a struggle for mere existence demands such unflagging physical exertion. It is, however, in the new era that followed the Union that we find the fullest evidence of the decided mental progress of the Canadian communities. From that date the Canadian Provinces entered on a new period of industrial and mental activity. Old jealousies and rivalries between the different races of the country became more or less softened by the closer intercourse, social and political, that the Union brought about. During the fierce political conflicts that lasted for so many years in Lower Canada--those years of trial for all true Canadians--the division between the two races was not a mere line, but apparently a deep gulf, almost impossible to be bridged in the then temper of the contending parties. No common education served to remove and soften the differences of origin and language. The associations of youth, the sports of childhood, the studies by which the character of manhood is modified, were totally distinct. [Footnote: Report of Lord Durham on Canada, pp. 14-15.] With the Union of 1840, unpalatable as it was to many French Canadians who believed that the measure was intended to destroy their political autonomy, came a spirit of conciliation which tended to modify, in the course of no long time, the animosities of the past, and awaken a belief in the good will and patriotism of the two races, then working side by side in a common country, and having the same destiny in the future. And with the improvement of facilities for trade and intercourse, all sections were brought into those more intimate relations which naturally give an impulse not only to internal commerce but to the intellectual faculties of a people. [Footnote: Lord Macaulay says on this point: Every improvement of the means of locomotion benefits mankind morally and intellectually, as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove natural and provincial antipathies and to bind together all the branches of the human family.] During the first years of the settlement of Canada there was a vast amount of ignorance throughout the rural districts, especially in the western Province. Travellers who visited the country and had abundant opportunities of ascertaining its social condition, dwelt pointedly on the moral and intellectual apathy that prevailed outside a few places like York or other centres of intelligence; but they forgot to make allowance for the difficulties that surrounded these settlers. The isolation of their lives had naturally the effect of making even the better class narrow-minded, selfish, and at last careless of anything like refinement. Men who lived for years without the means of frequent communication with their fellow-men, without opportunities for social, instructive intercourse, except what they might enjoy at rare intervals through the visit of some intelligent clergyman or tourist, might well have little ambition except to satisfy the grosser wants of their nature. The post office, the school, and the church were only to be found, in the majority of cases, at a great distance from their homes. Their children, as likely as not, grew up in ignorance, even were educational facilities at hand; for in those days the parent had absolute need of his son's assistance in the avocations of pioneer life. Yet, with all these disadvantages, these men displayed a spirit of manly independence and fortitude which was in some measure a test of their capacity for better things. They helped to make the country what it is, and to prepare the way for the larger population which came into it under more favourable auspices after the Union of 1840. From that time Canada received a decided impulse in everything that tends to make a country happy and prosperous. Cities, towns and villages sprang up with remarkable activity all over the face of the country, and vastly enlarged the opportunities for that social intercourse which is always an important factor in the education of a new country. At the same time, with the progress of the country in population and wealth, there grew up a spirit of self-reliance which of itself attested the mental vigour of the people. Whilst England was still for many 'the old home,' rich in memories of the past, Canada began to be a real entity, as it were, a something to be loved, and to be proud of. The only reminiscences that very many had of the countries of their origin were reminiscences of poverty and wretchedness, and this class valued above all old national associations the comfort and independence, if not wealth, they had been able to win in their Canadian home. The Frenchman, Scotchman, Irishman, and Englishman, now that they had achieved a marked success in their pioneer work, determined that their children should not be behind those of New England, and set to work to build up a system of education far more comprehensive and liberal than that enjoyed by the masses in Great Britain. On all sides at last there were many evidences of the progress of culture, stimulated by the more generally diffused prosperity. It was only necessary to enter into the homes of the people, not in the cities and important centres of industry and education, but in the rural districts, to see the effects of the industrial and mental development within the period that elapsed from the Union of 1840 to the Confederation of 1867. Where a humble log cabin once rose among the black pine stumps, a comfortable and in many cases expensive mansion, of wood or more durable material, had become the home of the Canadian farmer, who, probably, in his early life, had been but a poor peasant in the mother country. He himself, whose life had been one of unremitting toil and endeavour, showed no culture, but his children reaped the full benefits of the splendid opportunities of acquiring knowledge afforded by the country which owed its prosperity to their father and men like him. The homes of such men, in the most favoured districts, were no longer the abodes of rude industry, but illustrative, in not a few cases, of that comfort and refinement which must be the natural sequence of the general distribution of wealth, the improvement of internal intercourse, and the growth of education.

When France no longer owned a foot of land in British North America, except two or three barren islets on the coast of Newfoundland, the total population of the provinces known now as Canada was not above seventy thousand souls, nearly all French. From that time to 1840, the population of the different provinces made but a slow increase, owing to the ignorance that prevailed as to Canada, the indifference of English statesmen in respect to colonization, internal dissensions in the country itself, and its slow progress, as compared with the great republic on its borders. Yet, despite these obstacles to advancement, by 1841 the population of Canada reached nearly a million and a half, of whom at least fifty-five per cent. were French Canadians. Then the tide of immigration set in this direction, until at last the total population of Canada rose, in 1867, to between three and four millions, or an increase of more than a hundred per cent. in a quarter of a century. By the last Census of 1870, we have some idea of the national character of this population--more than eighty per cent. being Canadian by birth, and, consequently, identified in all senses of the term with the soil and prosperity of the country. Whilst the large proportion of the people are necessarily engaged in those industrial pursuits which are the basis of a country's material prosperity, the statistics show the rapid growth of the classes who live by mental labour, and who are naturally the leaders in matters of culture. The total number of the professional class in all the provinces was some 40,000, of whom 4,436 were clergymen, 109 judges, 264 professors, 3,000 advocates and notaries, 2,792 physicians and surgeons, 13,400 teachers, 451 civil engineers, 232 architects; and for the first time we find mention of a special class of artists and _litterateurs_, 590 in all, and these evidently do not include journalists, who would, if enumerated, largely swell the number.

Previous to 1867, different communities of people existed throughout British