The Intellectual Development of the Canadian People by Sir John George Bourinot (bookstand for reading .txt) 📕

North America, but they had no general interest or purpose, no real bond of union, except their common allegiance to one Sovereign. The Confederation of the Provinces was intended, by its very essence and operation, to stimulate, not only the industrial energy, but the mental activity as well, of the different communities that compose the Dominion. A wider field of thought has, undoubtedly, been opened up to these communities, so long dwarfed by that narrow provincialism which every now and then crops up to mar our national development and impede intellectual progress. Already the people of the Confederated Provinces are every where abroad recognised as Canadians--as a Canadian people, with a history of their own, with certain achievements to prove their industrial activity. Climatic influences, all history proves, have much to do with the progress of a people. It is an admitted fact that the highest grade of intellect has always been developed, sooner or later, in those countries which have no great diversities of climate. [Footnote: Sir A. Alison (Vol. xiii. p. 271). says on this point: 'Canada and the other British possessions in British North America, though apparently blessed with fewer physical advantages than the country to the South, contain a noble race, and are evidently destined for a lofty destination. Everything there is in proper keeping for the development of the combined physical and mental qualities of man. There are to be found at once the hardihood of character which conquers difficulty, the severity of climate which stimulates exertion, and natural advantages which reward enterprise.'] If our natural conditions are favourable to our mental growth, so, too, it may be urged that the difference of races which exists in Canada may have a useful influence upon the moral as well as the intellectual nature of the people as a whole. In all the measures calculated to develop the industrial resources and stimulate the intellectual life of the Dominion, the names of French Canadians appear along with those of British origin. The French Canadian is animated by a deep veneration for the past history of his native country, and by a very decided determination to preserve his language and institutions intact; and consequently there exists in the Province of Quebec a national French Canadian sentiment, which has produced no mean intellectual fruits. We know that all the grand efforts in the attainment of civilization have been accomplished by a combination of different peoples. The union of the races in Canada must have its effect in the way of varying and reproducing, and probably invigorating also, many of the qualities belonging to each--material, moral, and mental; an effect only perceptible after the lapse of very many years, but which is, nevertheless, being steadily accomplished all the while with the progress of social, political, and commercial intercourse. The greater impulsiveness and vivacity of the French Canadian can brighten up, so to say, the stolidity and ruggedness of the Saxon. The strong common-sense and energy of the Englishman can combine advantageously with the nervous, impetuous activity of the Gaul. Nor should it be forgotten that the French Canadian is not a descendant of the natives of the fickle, sunny South, but that his forefathers came from the more rugged Normandy and Brittany, whose people have much that is akin with the people of the British islands.

In the subsequent portions of this review, the writer will endeavour to follow the progress in culture, not merely of the British-speaking people, but of the two races now working together harmoniously as Canadians. It will not be necessary to dwell at any length on the first period of Canadian history It is quite obvious that in the first centuries of colonial history, but few intellectual fruits can be brought to maturity. In the infancy of a colony or dependency like Canada, whilst men are struggling with the forest and sea for a livelihood, the mass of the people can only find mental food in the utterances of the pulpit, the legislature, and the press. This preliminary chapter would be incomplete were we to forget to bear testimony to the fidelity with which the early Roman Catholic and Protestant missionaries laboured at the great task devolving upon them among the pioneers in the Canadian wilderness. In those times of rude struggle with the difficulties of a colonial life, the religious teachers always threw a gleam of light amid the mental darkness that necessarily prevailed among the toilers of the land and sea. Bishops Laval, Lartigue, Strachan, and Mountain; Sister Bourgeois, Dr. Burns, Dr. Jas. McGregor, Dr. Anson Green, are conspicuous names among the many religious teachers who did good service in the early times of colonial development. During the first periods of Canadian history, the priest or clergyman was, as often as not, a guide in things temporal as well as spiritual. Dr. Strachan was not simply the instructor in knowledge of many of the Upper Canadian youth who, in after times, were among the foremost men of their day, but was as potent and obstinate in the Council as he was vigorous and decided in the pulpit. When communications were wretched, and churches were the exception, the clergyman was a constant guest in the humble homes of the settlers, who welcomed him as one who not only gave them religious instruction, but on many a winter or autumn evening charmed the listeners in front of the blazing maple logs with anecdotes of the great world of which they too rarely heard. In those early days, the Church of England clergyman was a man generally trained in one of the Universities of the parent state, bringing to the discharge of his duties a conscientious conviction of his great responsibilities, possessing at the same time varied knowledge, and necessarily exercising through his profession and acquirements no inconsiderable influence, not only in a religious but in an intellectual sense as well--an influence which he has never ceased to exercise in this country. It is true as the country became more thickly settled and the people began to claim larger political rights, the influence of many leading minds among the Anglican clergy, who believed in an intimate connection between Church and State, even in a colony, was somewhat antagonistic to the promotion of popular education and the extension of popular government. The Church was too often the Church of the aristocratic and wealthier classes; some of its clergy were sadly wanting in missionary efforts; its magnificent liturgy was too cold and intellectual, perhaps, for the mass: and consequently, in the course of time, the Methodists made rapid progress in Upper Canada. Large numbers of Scotch Presbyterians also settled in the provinces, and exercised a powerful influence on the social, moral and political progress of the country. These pioneers came from a country where parish schools existed long before popular education was dreamed of across the border. Their clergy came from colleges whose course of study cultivated minds of rare analytical and argumentative power. The sermon in the Presbyterian Church is the test of the intellectual calibre of the preacher, whose efforts are followed by his long-headed congregation in a spirit of the keenest criticism, ever ready to detect a want of logic. It is obvious then that the Presbyterian clergyman, from the earliest time he appeared in the history of this country, has always been a considerable force in the mental development of a large section of the people, which has given us, as it will be seen hereafter, many eminent statesmen, journalists, and _litterateurs_.

From the time the people began to have a voice in public affairs, the politician and the journalist commenced naturally to have much influence on the minds of the masses. The labours of the journalist, in connection with the mental development of the country, will be treated at some length in a subsequent part of the review. At present it is sufficient to say that of the different influences that have operated on the minds of the people generally, none has been more important than the Press, notwithstanding the many discouraging circumstances under which it long laboured, in a thinly populated and poor country. The influence of political discussion on the intellect of Canada has been, on the whole, in the direction of expanding the public intelligence, although at times an extreme spirit of partisanship has had the effect of evoking much prejudice and ill-feeling, not calculated to develop the higher attributes of our nature. But whatever may have been the injurious effects of extreme partisanship, the people as a rule have found in the discussion of public matters an excitement which has prevented them from falling into that mental torpor so likely to arise amid the isolation and rude conditions of early times. If the New England States have always been foremost in intellectual movement, it may be attributed in a great measure to the fact that from the first days of their settlement they thought and acted for themselves in all matters of local interest. It was only late in the day when Canadians had an opportunity given them of stimulating their mental faculties by public discussion, but when they were enabled to act for themselves they rapidly improved in mental strength. It is very interesting to Canadians of the present generation to go back to those years when the first Legislatures were opened in the old Bishop's Palace, on the heights of Quebec, and in the more humble structure on the banks of the Niagara River, and study the record of their initiation into parliamentary procedure. It is a noteworthy fact that the French Canadian Legislatures showed from the first an earnest desire to follow, as closely as their circumstances would permit, those admirable rules and principles of procedure which the experience of centuries in England has shown to be necessary to the preservation of decorum, to freedom of speech, and to the protection of the minority. The speeches of the leading men in the two Houses were characterized by evidences of large constitutional knowledge, remarkable for men who had no practical training in parliamentary life. Of course there were in these small Assemblies many men rough in speech and manner, with hardly any education whatever but the writers who refer to them in no very complimentary terms [Footnote: For instance, Talbot, I, chap. 23. He acknowledges, at the same time, the great ability of the leading men, 'who would do credit to the British Parliament.'] always ignore the hardships of their pioneer life, and forget to do justice to their possession, at all events, of good common-sense and much natural acuteness, which enabled them to be of use in their humble way, under the guidance of the few who were in those days the leaders of public opinion. These leaders were generally men drawn from the Bar, who naturally turned to the legislative arena to satisfy their ambition and to cultivate on a larger scale those powers of persuasion and argument in which their professional training naturally made them adepts. With many of these men legislative success was only considered a means of more rapidly attaining the highest honours of their profession, and consequently they were not always the most disinterested guides in the political controversies of the day; but, nevertheless, it must be admitted that, on the whole, the Bar of Canada, then as now, gave the country not a few men who forgot mere selfish considerations, and brought to the discussion of public affairs a wide knowledge and disinterested zeal which showed how men of fine intellect can rise above the narrower range of thought peculiar to continuous practice in the Courts. As public questions became of larger import, the minds of politicians expanded, and enabled them to bring to their discussion a breadth of knowledge and argumentative force which attracted the attention of English statesmen, who were so constantly referred to in those times of our political pupilage, and were by no means too