Rulers of India: Lord Clive by George Bruce Malleson (portable ebook reader .txt) 📕
Of India generally it is sufficient to say that from the year 1707, when the Emperor Aurangzeb died, authority had been relaxing to an extent which was rapidly bringing about the disruption of the bonds that held society together. The invasion of Nadír Sháh followed by the sack of Delhi in 1739 had given the Mughal dynasty a blow from which it never rallied. Thenceforward until 1761, when the third battle of Pánípat completed the catastrophe, the anarchy was almost universal. Authority was to the strongest. The Sallustian motto, 'Alieni appetens sui profusus,' was the rule of almost every noble; the agriculturists had everywhere abundant reason to realize 'that the buffalo was to the man who held the bludgeon.'[1]
[Footnote 1: Th
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An order from the India Office, which reached Calcutta just thirteen days before the death of Mír Jafar, and which prohibited—by a new covenant, to be signed by all the Civil Servants in India—the acceptance by such servants of presents of any kind from the natives of India, greatly strengthened the hands of Clive in dealing with this transaction. Finding that in the Council itself he would be subjected to much cavilling, he at once superseded its action by declaring (May 7) that the Select Committee3 had been constituted. He then, with that Committee, assumed the whole powers of the Government, took an oath of secrecy, and had a similar oath administered to the only two of his colleagues who were present. He then set himself to examine all the matters connected with the succession to the office of Súbahdár of the three provinces.
3 See Chapter XI.He had to deal with men whom a long course of corruption had rendered absolutely shameless. Charged by Clive with having violated the orders of their masters in accepting presents after such acceptance had been prohibited, they replied that they had taken Clive himself as their model, and referred to his dealings with Mír Jafar in 1757, and afterwards at Patná, when he accepted the famous jágír. The reply naturally was that such presents were then permitted, whereas now they were forbidden. Clive added, among other reasoning, that then there was a terrible crisis; that for the English and Mír Jafar it was then victory or destruction, whereas now there was no crisis; the times were peaceful, the succession required no interference. He again charged the members of Council with having put up the Súbahdár for sale to the highest bidder, in order that they might put the price of it into their own pockets, and with having used indecent haste to complete the transaction before his arrival.
Clive could at the moment do no more than expose these men, now practically powerless. He forced them, however, to sign the new covenants. But his treatment of them rankled in their minds. They became his bitterest enemies, and from that time forward used all the means at their disposal to harass, annoy, and thwart him. When, finally, he drove them from the seats they had disgraced, in the manner presently to be related, they carried their bitterness, their reckless audacity, and their slanderous tongues to England, there to vent their spleen on the great founder of British India.
Having silenced these corrupt men, Clive turned his attention to the best means of regulating, on fair terms, commercial interests between the native and the foreigner. He soon recognized that the task of Hercules when he was set to cleanse the stables of King Augeas was light in comparison with the task he had undertaken. In the first place he was greatly hampered by the permission which the Court of Directors had granted to their Civil Servants to engage in private trade. So poorly paid were they, indeed, that private trade, or a compensation for it, had become necessary to them to enable them to live decently. The proposed compensation was afterwards adopted of fixing their salaries on a scale which would take away all temptation to indulge in other methods of obtaining money. Vainly did Clive press upon the Court the adoption of this alternative. Amongst our countrymen there is one class whose business it is to rule; but there are often other classes which aspire to that privilege, and which seize the opportunity afforded them to exercise power, but whose members possess neither the education, the enlightenment, nor the turn of mind to do so with success. Of this latter class were the men who had become the Directors of the East India Company. These men possessed no prescience; they were quite unable to make a correct forecast; they could consider only the present, and that dimly. They could not realize that the world was not standing still, and they would have denounced that man as a madman who should have told them that the splendid daring of Clive had made them the inheritors of the Mughal empire. Seeing only as far as the tips of their noses, these men declined to increase the salaries of their servants or to prohibit private trade.
Hercules could bend to his process of cleansing the stables of the King of Elis, the rivers Alpheus and Peneus. Clive could not bend the Court of Directors. The consequence was that his labour was great, his success incomplete. The utmost he could do, and did do, was to issue an order abrogating the privilege, used by the Civil Servants to the ruin of the children of the soil, to grant passes for the transit of merchandize free of duty; restricting such privilege to certain authorities named and defined. Upon the private trade of the civilians he imposed restrictions which minimized as far as was possible, short of its abolition, the evils resulting from permission to trade, bringing it in fact to a great extent under the control of the Government. In both these respects his reforms were wider, and went deeper, than those which Mír Kásim had vainly asked from Mr. Vansittart and his Council.
With regard to the salt monopoly, Clive had made investigations which proved that the trade in that commodity had been conducted in a manner which, whilst securing enormous profits for the few, had pressed very hardly on the many. He endeavoured to reduce this evil by placing the trade on a settled basis which, whilst it would secure to the natives a supply of the article at a rate not in excess of that which the poor man could afford, would secure to the servants of the Company fixed incomes on a graduated scale. His scheme, he knew, was far from being perfect, but it was the best he could devise in the face of the refusal of the India Office to increase salaries, and certainly it was a vast improvement on the system it superseded. Whilst it secured to the Company's servants in all departments an adequate, even a handsome, income, it reduced the price of salt to the natives to an amount from ten to fifteen per cent. below the average price to them of the preceding twenty years.
This accomplished, Clive proceeded to reconstitute the Calcutta Council. According to the latest orders then in existence this Council was composed of a president and sixteen members: but the fact of a man being a member of Council did not prevent him from accepting an agency in other parts of the Company's territories. The result was that many of the members held at the same time executive and supervising offices. They controlled, as councillors, the actions which they had performed as agents. There had been in consequence great laxity, much wrongdoing, complete failure of justice. Clive remedied this evil by ruling that a member of Council should be that and nothing more. He encountered great opposition, even amongst the members of the Select Committee, but he carried through his scheme.
Of this Select Committee it may here be stated that Clive used its members solely as a consultative committee. Those members had their duties, not always in Calcutta. Thus, whilst Carnac was with the army, Sykes acted at Murshidábád as the Governor's agent; Verelst supervised the districts of Burdwán and Mednípur: Mr. Sumner alone remained with Clive. This gentleman had been nominated to succeed Clive in case of his death or resignation. But it had become evident to Clive long before the period at which we have arrived that he was in every way unfitted for such an office. Infirm of purpose, sympathizing to a great extent with the corrupt party, wanting in energy, Sumner had given Clive but a slack support. This was the case especially in the matter of the reform of the Council just narrated.
Pursuing his inquiries Clive soon discovered that the administration of the civil districts and divisions by the Company's officers had been as faulty and corrupt as it well could be. The case, after examination and report, was tersely put by the Court of Directors in their summary of the state of Bengal on his arrival there. They described the three provinces, Bengal, Bihár, and Orissa, as 'a súbah'4 disarmed, with a revenue of almost two millions sterling, at the mercy of our servants, who had adopted an unheard-of ruinous principle, of an interest distinct from that of the Company. This principle showed itself in laying their hands upon everything they did not deem the Company's property. To reform the abuses so described Clive invoked the assistance of those who ought to have been immediately concerned in the introduction of juster administration. He invited the young Nawáb and his councillors to Calcutta, and held with them long conferences. The disclosures which followed more than confirmed the worst fears he had entertained regarding the all but universal corruption of the members of the Civil Service. It was in consequence of these disclosures that he compelled the retirement from the Council, as he had found it composed on his arrival, of five of its members, and suspended the remaining three. He filled up the vacancies thus caused by indenting on Madras for a sufficient number of civilians to raise the total number of councillors to twelve.
4 The word 'Súbah' is used here to mean one of the large divisions of the Mughal empire.These sweeping reforms produced their natural effect. Clive became hated. The civilians and their friends and accomplices acted according as their natures were dominated by fear or by love of revenge. Of the former, one, greatly inculpated, the chief agent of Patná, committed suicide. Of the latter, many formed amongst themselves an association, of which the following were some of the principal articles:—'all visits to the Governor were forbidden; no invitations from him or from the members of the Select Committee were to be accepted; the gentlemen coming from Madras were to be treated with neglect and contempt; every member who should deviate from these rules would be denounced and avoided.' At a later period their hostility indicated itself in a more serious manner.
Of the young Súbahdár Clive formed but a poor opinion. He seemed to him a nullity. The one man of ability about him, the minister Muhammad Ríza Khán, the chief of those who had been bribed to raise him to the masnad, was absolutely without scruple. Clive was most unwilling to trust the political education of the Súbahdár to such a man, or to others about him who possessed his unscrupulousness but did not share his ability. But it was difficult to discover a better man; and Clive had ultimately to be content with the endeavour to lessen his influence by associating with him Rájá
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