1492 by Mary Johnston (short books for teens .txt) π
I liked his spirit. "One day we shall be lions and eagles and bold prophets! Then our tongue shall taste much beside India and Cathay!"
"Well, I hope it," he said. "Mice running under the headlands."
He fell silent, cherishing his knees and staring into the fire. It was not Juan Lepe's place to talk when master merchant talked not. I, too, regarded the fire, and the herded mountains robed in night, and the half-moon like a sail rising from an invisible boat.
The night went peacefully by. It was followed by a hard day's travel and the incident of the road. At evening we saw the walls of Zarafa in a sunset glory. The merchants and their train passed through the gate and found their customary inn. With others, Juan Lepe worked hard, unlading and storing. All done, he and the bully slept almost in each other's arms, under the arches of the court, dreamlessly.
The next day and the next were still days of labor. It was not until the third that Juan Lepe considered that
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In this hut or lodge, doored but not windowed, we found a kind of table and seats fashioned from blocks of some dark wood rudely carved and polished. The cacique would have us seated, sat himself beside us, the butio at his hand.
There seemed no especial warrior class. We noted that, it being one of the things it was ever in order to note. No particular band of fighting men stood about that block of polished wood, that was essentially throne or chair of state. The village owned slender, bone or flint-headed lances, but these rested idly in corners. Upon occasion all or any might use them, but there was no evidence that those occasions came often. There was no body of troops, nor armor, no shields, no crossbows, no swords. They had knives, rudely made of some hard stone, but it seemed that they were made for hunting and felling and dividing. No clothing hid from us any frame. The cacique had about his middle a girdle of wrought cotton with worked ends and some of the women wore as slight a dress, but that was all. They were formed well, all of them, lithe and slender, not lacking either in sinew and muscle, but it was sinew and muscle of the free, graceful, wild world, not brawn of bowman and pikeman and swordman and knight with his heavy lance. In something they might be like the Moor when one saw him naked, but the Moor, too, was perfected in arms, and so they were not like.
We did not know as yet if ever there were winter in this land. It seemed perpetual, serene and perfect summer. Behind these huts ran small gardens wherein were set melons and a large pepper of which we grew fond, and a nourishing root, and other plants. But the soil was rich, rich, and they loosened and furrowed it with a sharpened stick. There were no great forest beasts to set them sternly hunting. What then could give them toil? Not gathering the always falling fruit; not cutting from the trees and drying the calabashes, great and small, that they used for all manner of receptacle; not drawing out with a line of some stouter fiber than cotton and with a hook of bone or thorn the painted fish from their crystal water! To fell trees for canoes, to hollow the canoe, was labor, as was the building of their huts, but divided among so many it became light labor. In those days we saw no Indian figure bowed with toil, and when it came it was not the Indian who imposed it.
But they swam, they rowed their canoes, they hunted in their not arduous fashion, they roved afar in their country at peace, and they danced. That last was their fair, their games, their tourney, their pilgrimage, their processions to church, their attendance at mass, their expression of anything else that they felt altogether and at once! It was like childrenβs play, renewed forever, and forever with zest. But they did not treat it as play. We had been showed dances in Concepcion and Isabella, but here in Cuba, in this inland town, Jerez and Luis and I were given to see a great and formal dance, arranged all in honor of us, gods descended for our own reasons to mix with men! They danced in the square, but first they made us a feast with hutias and cassava and fish and fruit and a drink not unlike mead, exhilarating but not bestowing drunkenness. Grapes were all over these lands, purple clusters hanging high and low, but they knew not wine.
Men and women danced, now in separate bands, now mingled together. Decorum was kept. We afterwards knew that it had been a religious dance. They had war dances, hunting dances, dances at the planting of their corn, ghost dances and others. This now was a thing to watch, like a beautiful masque. They were very graceful, very supple; they had their own dignity.
We learned much in the three days we spent in this town. Men and women for instance! That nakedness of the body, that free and public mingling, going about work and adventure and play together, worked, thought Juan Lepe no harm. Later on in this vast adventure of a new world, some of our churchmen were given to asserting that they lived like animals, though the animals also are there slandered! The women were free and complaisant; there were many children about. But matings, I thought, occurred only of free and mutual desire, and not more frequently than in other countries. The women were not without modesty, nor the men without a pale chivalry. At first I thought constraint or rule did not enter in, but after a talk with their priest through Diego Colon, I gathered that there prevailed tribe and kinship restraints. Later we were to find that a great network of βthou shaltβ and βthou shalt notβ ran through their total society, wherever or to what members it might extend. Common good, or what was supposed to be common good, was the master here as it is everywhere! The women worked the gardens, the men hunted; both men and women fished. Women might be caciques. There were women caciques, they said, farther on in their land. And it seemed to us that name and family were counted from the motherβs side.
The Admiral had solemnly laid it upon us to discover the polity of this new world. If they held fief from fief, then at last we must come through however many overlords to the seigneur of them all, Grand Khan or Emperor. We applied ourselves to cacique and butio, but we found no Grand Seigneur. There were other caciques. When the Caribs descended they banded together. They had dimly, we thought, the idea of a war-lord. But it ended there, when the war ended. Tribute: He found they had no idea of tribute. Cotton grew everywhere! Cotton, cassava, calabashes, all things! When they visited a cacique they took him gifts, and at parting he gave them gifts. That was all.
Gold? They knew of it. When they found a bit they kept it for ornament. The cacique possessed a piece the size of a ducat, suspended by a string of cotton. It had been given to him by a cacique who lived on the great water. Perhaps he took it from the Caribs. But it was in the mountains, too. He indicated the heights beyond. Sometimes they scraped it from sand under the stream. He seemed indifferent to it. But Diego Colon, coming in, said that it was much prized in heaven, being used for high magic, and that we would give heavenly gifts for it. Resulted from that the production in an hour of every shining flake and grain and button piece the village owned. We carried from this place to the Admiral a small gourd filled with gold. But it was not greatly plentiful; that was evident to any thinking man! But we had so many who were not thinking men. And the Admiral had to appease with his reports gold-thirsty great folk in Spain.
We spent three days in this village and they were days for gods and Indians of happy wonder and learning. They would have us describe heaven. Luis and I told them of Europe. We pointed to the east. They said that they knew that heaven rested there upon the great water. The town of the sun was over there. Had we seen the sunβs town? Was it beside us in heaven, in βEuropeβ? The sun went down under the mountains, and there he found a river and his canoe. He rowed all night until he came to his town. Then he ate cassava cakes and rested, while the green and gold and red Lizard [These were βLizardβ folk. They had a Lizard painted on a great post by the caciqueβs house.] went ahead to say that he was coming. Then he rose, right out of the great water, and there was day again! But we must know about the sunβs town; we, the gods!
Luis and I could have stayed long while and disentangled this place and loved the doing it.
But it was to return to the Admiral and the waiting ships.
The three tobacco men would go with us to see wonders, so we returned nine in number along the path. Before we set out we saw that a storm threatened. All six Indians were loth to depart until it was over, and the cacique would have kept us. But Luis and I did not know how long the bad weather might hold and we must get to the ships. It was Jerez who told them boastfully that gods did not fear storms,βspecimen of that Spanish folly of ours that worked harm and harm again!
We traveled until afternoon agreeably enough, then with great swiftness the clouds climbed and thickened. Sun went out, air grew dark. The Indians behind us on the path, that was so narrow that we must tread one after the other, spoke among themselves, then Diego Colon pushed through marvelously huge, rich fern to Luis and me. βThey say, `will not the gods tell the clouds to go away?β β But doubt like a gnome sat in the youthβs eye. We had had bad weather off Isabella, and the gods had had to wait for the sun like others. By now Diego Colon had seen many and strange miracles, but he had likewise found limitations, quite numerous and decisive limitations! He thought that here was one, and I explained to him that he thought correctly. Europeans could do many things but this was not among them. Luis and I watched him tell the Cubans that he, Diego Colon, had never said that we three were among the highest gods. Even the great, white-headed, chief god yonder in the winged canoe was said to be less than some other gods in heaven which we called Europe, and over all was a High God who could do everything, scatter clouds, stop thunder or send thunder, everything! Had we brought our butio with us he might perhaps have made great magic and helped things. As it was, we must take luck. That seeming rational to the Indians, we proceeded, our glory something diminished, but still sufficient.
The storm climbed and thickened and evidently was to become a fury. Wind began to whistle, trees to bend, lightnings to play, thunder to sound. It grew. We stood in blazing light, thunder almost burst our ears, a tree was riven a bowshot away. Great warm rain began to fall. We could hardly stand against the wind. We were going under mountainside with a splashing stream below us. Diego Colon shouted, as he must to get above wind and thunder. βHurry! hurry! They know place.β All began to run. After a battle to make way at all, we came to a slope of loose, small stones and vine and fern. This we climbed, passed behind a jagged mass of rock, and found a cavern. A flash lit it for us, then another and another. At mouth it might be twenty feet across, was deep and narrowed like a funnel. Panting, we threw ourselves on the cave floor.
The storm prevailed through the rest of this day and far into the night. βHurricane!β said the Cubans.
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