Xerxes by Jacob Abbott (good books for 7th graders TXT) 📕
One chief source of his solicitude was lest he should be detected by means of his ears! Some years before, when he was in a comparatively obscure position, he had in some way or other offended his sovereign, and was punished by having his ears cut off. It was necessary, therefore, to keep the marks of this mutilation carefully concealed by means of his hair and his head-dress, and even with these precautions he could never feel perfectly secure.
At last one of the nobles of the court, a sagacious and observing man, suspected the imposture. He had no access to Smerdis himself, but his daughter, whose name was Phædyma, was one of Smerdis's wives. The nobleman was excluded from all direct intercour
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As the Pass of Thermopylæ was now in Xerxes's possession, the way was open before him to all that portion of the great territory which lay north of the Peloponnesus. Of course, before he could enter the peninsula itself, he must pass the Isthmus of Corinth, where he might, perhaps, encounter some concentrated resistance. North of the isthmus, however, there was no place where the Greeks could make a stand. The country was all open, or, rather, there were a thousand ways open through the various valleys and glens, and along the banks of the rivers. All that was necessary was to procure guides and proceed.
Their hostility to the Phocæans.
The Thessalians were very ready to furnish guides. They had submitted to Xerxes before the battle of Thermopylæ, and they considered themselves, accordingly, as his allies. They had, besides, a special interest in conducting the Persian army, on account of the hostile feelings which they entertained toward the people immediately south of the pass, into whose territories Xerxes would first carry his ravages. This people were the Phocæans. Their country, as has already been stated, was separated from Thessaly by impassable mountains, except where the Straits of Thermopylæ opened a passage; and through this pass both nations had been continually making hostile incursions into the territory of the other for many years before the Persian invasion. The Thessalians had surrendered readily to the summons of Xerxes, while the Phocæans had determined to resist him, and adhere to the cause of the Greeks in the struggle. They were suspected of having been influenced, in a great measure, in their determination to resist, by the fact that the Thessalians had decided to surrender. They were resolved that they would not, on any account, be upon the same side with their ancient and inveterate foes.
The hostility of the Thessalians to the Phocæans was equally implacable. At the last incursion which they had made into the Phocæan territory, they had been defeated by means of stratagems in a manner which tended greatly to vex and irritate them. There were two of these stratagems, which were both completely successful, and both of a very extraordinary character.
A spectral army.
The first was this. The Thessalians were in the Phocæan country in great force, and the Phocæans had found themselves utterly unable to expel them. Under these circumstances, a body of the Phocæans, six hundred in number, one day whitened their faces, their arms and hands, their clothes, and all their weapons, with chalk, and then, at the dead of night—perhaps, however, when the moon was shining—made an onset upon the camp of the enemy. The Thessalian sentinels were terrified and ran away, and the soldiers, awakened from their slumbers by these unearthly-looking troops, screamed with fright, and fled in all directions, in utter confusion and dismay. A night attack is usually a dangerous attempt, even if the assaulting party is the strongest, as, in the darkness and confusion which then prevail, the assailants can not ordinarily distinguish friends from foes, and so are in great danger, amid the tumult and obscurity, of slaying one another. That difficulty was obviated in this case by the strange disguise which the Phocæans had assumed. They knew that all were Thessalians who were not whitened like themselves. The Thessalians were totally discomfited and dispersed by this encounter.
The other stratagem was of a different character, and was directed against a troop of cavalry. The Thessalian cavalry were renowned throughout the world. The broad plains extending through the heart of their country contained excellent fields for training and exercising such troops, and the mountains which surrounded it furnished grassy slopes and verdant valleys, that supplied excellent pasturage for the rearing of horses. The nation was very strong, therefore, in this species of force, and many of the states and kingdoms of Greece, when planning their means of internal defense, and potentates and conquerors, when going forth on great campaigns, often considered their armies incomplete unless there was included in them a corps of Thessalian cavalry.
They are caught in it.
A troop of this cavalry had invaded Phocis, and the Phocæans, conscious of their inability to resist them in open war, contrived to entrap them in the following manner. They dug a long trench in the ground, and then putting in baskets or casks sufficient nearly to fill the space, they spread over the top a thin layer of soil. They then concealed all indications that the ground had been disturbed, by spreading leaves over the surface. The trap being thus prepared, they contrived to entice the Thessalians to the spot by a series of retreats, and at length led them into the pitfall thus provided for them. The substructure of casks was strong enough to sustain the Phocæans, who went over it as footmen, but was too fragile to bear the weight of the mounted troops. The horses broke through, and the squadron was thrown into such confusion by so unexpected a disaster, that, when the Phocæans turned and fell upon them, they were easily overcome.
These things had irritated and vexed the Thessalians very much. They were eager for revenge, and they were very ready to guide the armies of Xerxes into the country of their enemies in order to obtain it.
Cruelties and atrocities.
The troops advanced accordingly, awakening every where, as they came on, the greatest consternation and terror among the inhabitants, and producing on all sides scenes of indescribable anguish and suffering. They came into the valley of the Cephisus, a beautiful river flowing through a delightful and fertile region, which contained many cities and towns, and was filled every where with an industrious rural population. Through this scene of peace, and happiness, and plenty, the vast horde of invaders swept on with the destructive force of a tornado. They plundered the towns of every thing which could be carried away, and destroyed what they were compelled to leave behind them. There is a catalogue of twelve cities in this valley which they burned. The inhabitants, too, were treated with the utmost cruelty. Some were seized, and compelled to follow the army as slaves; others were slain; and others still were subjected to nameless cruelties and atrocities, worse sometimes than death. Many of the women, both mothers and maidens, died in consequence of the brutal violence with which the soldiers treated them.
The most remarkable of the transactions connected with Xerxes's advance through the country of Phocis, on his way to Athens, were those connected with his attack upon Delphi. Delphi was a sacred town, the seat of the oracle. It was in the vicinity of Mount Parnassus and of the Castalian spring, places of very great renown in the Greek mythology.
Parnassus was the name of a short mountainous range rather than of a single peak, though the loftiest summit of the range was called Parnassus too. This summit is found, by modern measurement, to be about eight thousand feet high, and it is covered with snow nearly all the year. When bare it consists only of a desolate range of rocks, with mosses and a few Alpine plants growing on the sheltered and sunny sides of them. From the top of Parnassus travelers who now visit it look down upon almost all of Greece as upon a map. The Gulf of Corinth is a silver lake at their feet, and the plains of Thessaly are seen extending far and wide to the northward, with Olympus, Pelion, and Ossa, blue and distant peaks, bounding the view.
The Castalian spring.
Parnassus has, in fact, a double summit, between the peaks of which a sort of ravine commences, which, as it extends down the mountain, becomes a beautiful valley, shaded with rows of trees, and adorned with slopes of verdure and banks of flowers. In a glen connected with this valley there is a fountain of water springing copiously from among the rocks, in a grove of laurels. This fountain gives rise to a stream, which, after bounding over the rocks, and meandering between mossy banks for a long distance down the mountain glens, becomes a quiet lowland stream, and flows gently through a fertile and undulating country to the sea. This fountain was the famous Castalian spring. It was, as the ancient Greek legends said, the favorite resort and residence of Apollo and the Muses, and its waters became, accordingly, the symbol and the emblem of poetical inspiration.
The city of Delphi was built upon the lower declivities of the Parnassian ranges, and yet high above the surrounding country. It was built in the form of an amphitheater, in a sort of lap in the hill where it stood, with steep precipices descending to a great depth on either side. It was thus a position of difficult access, and was considered almost impregnable in respect to its military strength. Besides its natural defenses, it was considered as under the special protection of Apollo.
Architectural structures.
Works of art.
Delphi was celebrated throughout the world, in ancient times, not only for the oracle itself, but for the magnificence of the architectural structures, the boundless profusion of the works of art, and the immense value of the treasures which, in process of time, had been accumulated there. The various powers and potentates that had resorted to it to obtain the responses of the oracle, had brought rich presents, or made costly contributions in some way, to the service of the shrine. Some had built temples, others had constructed porches or colonnades. Some had adorned the streets of the city with architectural embellishments; others had caused statues to be erected; and others had made splendid donations of vessels of gold and silver, until at length the wealth and magnificence of Delphi was the wonder of the world. All nations resorted to it, some to see its splendors, and others to obtain the counsel and direction of the oracle in emergencies of difficulty or danger.
Its discovery.
In the time of Xerxes, Delphi had been for several hundred years in the enjoyment of its fame as a place of divine inspiration. It was said to have been originally discovered in the following manner. Some herdsmen on the mountains, watching their flocks, observed one day a number of goats performing very strange and unaccountable antics among some crevices in the rocks, and, going to the place, they found that a mysterious wind was issuing from the crevices, which produced an extraordinary exhilaration on all who breathed it. Every thing extraordinary was thought, in those days, to be supernatural and divine, and the fame of this discovery was spread every where, the people supposing that the effect produced upon the men and animals by breathing the mysterious air was a divine inspiration. A temple was built over the spot, priests and priestesses were installed, a city began to rise, and in process of time Delphi became the most celebrated oracle in the world; and as the vast treasures which had been accumulated there consisted mainly of gifts and
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