A History of Greek Art by F. B. Tarbell (free novel 24 .txt) 📕

dedicated by a victorious boxer at Olympia or elsewhere. A bronze head of similar brutality found at Olympia bears witness that the refined statues of athletes produced in the best period of Greek art and set up in that precinct were forced at a later day to accept such low companionship. Or it may be that this boxer is not an actual person at all, and that the statue belongs to the domain of genre. In either case it testifies to the coarse taste of the age.

 

By genre sculpture is meant sculpture which deals with incidents or situations illustrative of every-day life. The conditions of the great age, although they permitted a genre-like treatment in votive sculptures and in grave-reliefs (cf. Fig. 134), offered few or no occasions for works of pure genre, whose sole purpose is to gratify the spectator. In the Hellenistic period, however, such works became plentiful. Fig. 178 gives a good specimen. A boy of four or five is struggling in play with a goose and is triumphant.

The composition of the group is admirable, and the zest of the sport is delightfully brought out. Observe too that the characteristic forms of infancy—the large head, short legs, plump body and limbs—are truthfully rendered (cf. page 222). There is a large number of representations in ancient sculpture of boys with geese or other aquatic birds; among them are at least three other copies of this, same group. The original is thought to have been of bronze.

 

Fig. 179 is genre again, and is as repulsive as the last example is charming. It is a drunken old woman, lean and wrinkled, seated on the ground and clasping her wine-jar between her knees, in a state of maudlin ecstasy. The head is modern, but another copy of the statue has the original head, which is of the same character as this. Ignobility of subject could go no further than in this work.

 

It is a pleasure to turn to Fig. 180, which in purity of spirit is worthy of the best time. The arms are modern, and their direction may not be quite correct, though it must be nearly so. This original bronze figure represents a boy in an attitude of prayer.

It is impossible to decide whether the statue was votive or is simply a genre piece.

 

Hellenistic art struck out a new path in a class of reliefs of which Figs. 181 and 182 are examples. There are some restorations.

A gulf separates these works from the friezes of the Parthenon and the Mausoleum. Whereas relief-sculpture in the classical period abjured backgrounds and picturesque accessories, we find here a highly pictorial treatment. The subjects moreover are, in the instances chosen, of a character to which Greek sculpture before Alexander’s time hardly offers a parallel (yet cf. Fig. 87). In Fig. 181 we see a ewe giving suck to her lamb. Above, at the right, is a hut or stall, from whose open door a dog is just coming out; at the left is an oak tree. In Fig. 182 a lioness crouches with her two cubs. Above is a sycamore tree, and to the right of it a group of objects which tell of the rustic worship of Bacchus. Each of the two reliefs decorated a fountain or something of the sort. In the one the overturned milk-jar served as a water-spout; in the other the open mouth of one of the cubs answered the same purpose. Generally speaking, the pictorial reliefs seem to have been used for the interior decoration of private and public buildings. By their subjects many of them bear witness to that love of country life and that feeling for the charms of landscape which are the most attractive traits of the Hellenistic period.

 

The kingdom of Pergamum in western Asia Minor was one of the smaller states formed out of Alexander’s dominions. The city of Pergamum became a center of Greek learning second only to Alexandria in importance. Moreover, under Attalus I. (241-197

B.C.) and Eumenes II. (197-159 B.C.) it developed an independent and powerful school of sculpture, of whose productions we fortunately possess numerous examples. The most famous of these is the Dying Gaul or Galatian (Fig. 183), once erroneously called the Dying Gladiator. Hordes of Gauls had invaded Asia Minor as early as 278 B.C., and, making their headquarters in the interior, in the district afterwards known from them as Galatia, had become the terror and the scourge of the whole region. Attalus I. early in his reign gained an important victory over these fierce tribes, and this victory was commemorated by extensive groups of sculpture both at Pergamum and at Athens. The figure of the Dying Gaul belongs to this series. The statue was in the possession of Cardinal Ludovisi as early as 1633, along with a group closely allied in style, representing a Gaul and his wife, but nothing is certainly known as to the time and place of its discovery. The restorations are said to be: the tip of the nose, the left knee-pan, the toes, and the part of the plinth on which the right arm rests,[Footnote: Helbig, “Guide to the Public Collections of Classical Antiquities in Rome,” Vol I, No 533.] together with the objects on it. That the man represented is not a Greek is evident from the large hands and feet, the coarse skin, the un-Greek character of the head (Fig. 184). That he is a Gaul is proved by several points of agreement with what is known from literary sources of the Gallic peculiarities—the moustache worn with shaven cheeks and chin, the stiff, pomaded hair growing low in the neck, the twisted collar or torque. He has been mortally wounded in battle—the wound is on the right side—and sinks with drooping head upon his shield and broken battle-horn. His death-struggle, though clearly marked, is not made violent or repulsive. With savage heroism he “consents to death, and conquers agony.”[Footnote: Byron, “Childe Harold,” IV, 150] Here, then, a powerful realism is united to a tragic idea, and amid all vicissitudes of taste this work has never ceased to command a profound admiration.

 

Our knowledge of Pergamene art has recently received a great extension, in consequence of excavations carried on in 1878-86

upon the acropolis of Pergamum in the interest of the Royal Museum of Berlin. Here were found the remains of numerous buildings, including an immense altar, or rather altar-platform, which was perhaps the structure referred to in Revelation II. 13, as “Satan’s throne.” This platform, a work of great architectural magnificence, was built under Eumenes II. Its exterior was decorated with a sculptured frieze, 7 1/2 feet in height and something like 400 feet in total length. The fragments of this great frieze which were found in the course of the German excavations have been pieced together with infinite patience and ingenuity and amount to by far the greater part of the whole. The subject is the gigantomachy, i.e., the battle between the gods and the rebellious sons of earth (cf. page 134).

 

Fig. 185 shows the most important group of the whole composition.

Here Zeus recognizable by the thunderbolt in his outstretched right hand and the aegis upon his left arm, is pitted against three antagonists. Two of the three are already disabled. The one at the left, a youthful giant of human form, has sunk to earth, pierced through the left thigh with a huge, flaming thunderbolt.

The second, also youthful and human, has fallen upon his knees in front of Zeus and presses his left hand convulsively to a wound (?) in his right shoulder. The third still fights desperately.

This is a bearded giant, with animal ears and with legs that pass into long snaky bodies. Around his left arm is wrapped the skin of some animal; with his right hand (now missing) he is about to hurl some missile; the left snake, whose head may be seen just above the giant’s left shoulder, is contending, but in vain, with an eagle, the bird of Zeus.

 

Fig. 186 adjoins Fig 185 on the right of the latter. [Footnote: Fig 186 is more reduced in scale, so that the slabs incorrectly appear to be of unequal height.] Here we have a group in which Athena is the central figure. The goddess, grasping her antagonist by the hair, sweeps to right. The youthful giant has great wings, but is otherwise purely human in form. A serpent, attendant of Athena, strikes its fangs into the giant’s right breast. In front of Athena, the Earth-goddess, mother of the giants, half emerging from the ground, pleads for mercy. Above, Victory wings her way to the scene to place a crown upon Athena’s head.

 

If we compare the Pergamene altar-frieze with scenes of combat from the best period of Greek art, say with the metopes of the Parthenon or the best preserved frieze of the Mausoleum, we see how much more complicated and confused in composition and how much more violent in spirit is this later work. Yet, though we miss the “noble simplicity” of the great age, we cannot fail to be impressed with the Titanic energy which surges through this stupendous composition. The “decline” of Greek art, if we are to use that term, cannot be taken to imply the exhaustion of artistic vitality.

 

The existence of a flourishing school of sculpture at Rhodes during the Hellenistic period is attested by our literary sources, as well as by artists’ inscriptions found on the spot. Of the actual productions of that school we possess only the group of Laocoon and his sons (Fig. 187). This was found in Rome in 1506, on the site of the palace of Titus. The principal modern parts are: the right arm of Laocoon with the adjacent parts of the snake, the right arm of the younger son with the coil of the snake around it, and the right hand and wrist of the older son. These restorations are bad. The right arm of Laocoon should be bent so as to bring the hand behind the head, and the right hand of the younger son should fall limply backward.

 

Laocoon was a Trojan priest who, having committed grievous sin, was visited with a fearful punishment. On a certain occasion when he was engaged with his two sons in performing sacrifice, they were attacked by a pair of huge serpents, miraculously sent, and died a miserable death. The sculptors—for the group, according to Pliny, was the joint work of three Rhodian artists—have put before us the moving spectacle of this doom. Laocoon, his body convulsed and his face distorted by the torture of poison, his mouth open for a groan or a cry, has sunk upon the altar and struggles in the agony of death. The younger son is already past resistance; his left hand lies feebly on the head of the snake that bites him and the last breath escapes his lips. The older son, not yet bitten, but probably not destined to escape, strives to free himself from the coil about his ankle and at the same time looks with sympathetic horror upon his father’s sufferings.

 

No work of sculpture of ancient or modern times has given rise to such an extensive literature as the Laocoon. None has been more lauded and more blamed. Hawthorne “felt the Laocoon very powerfully, though very quietly; an immortal agony, with a strange calmness diffused through it, so that it resembles the vast rage of the sea, calm on account of its immensity.” [Footnote: “Italian Note-books,” under date of March 10,1858.] Ruskin, on the other hand, thinks “that no group has exercised so pernicious an influence on art as this; a subject ill chosen, meanly conceived, and unnaturally treated, recommended to imitation by subtleties of execution and accumulation of technical knowledge,” [Footnote: “Modern Painters,” Part II, Section II,