History of King Charles the Second of England by Jacob Abbott (learn to read activity book .TXT) 📕

at their meetings the result of their investigations. The king took this society under his patronage, and made it, as it were, his own. He gave it the name of THE ROYAL SOCIETY, and granted it a charter, by which it was incorporated as a permanent organization, with the most ample powers. This association has since become one of the most celebrated learned societies in the world, and its establishment is one of the very few transactions of King Charles's reign which have been since remembered with pleasure.

But to return to Mr. Kirby. One day, when the king was walking in the park with a party of companions and attendants, who were separated more or less from him, as was usual on such occasions, Mr. Kirby came up to him, and, with a mysterious and earnest air, begged the king not to allow himself to be separated from the company, for his life, he said, was in danger. "Keep with your company, sir," said he, "your enemies have a design upon your life. You may be suddenly shot on this very walk." Charles was not easily frightened, and he received this announcement with great composure. He asked an explanation, however, and Mr. Kirby informed him that a plot had been formed by the Catholics to destroy him; that two men had been engaged to shoot him; and, to make the result doubly sure, another arrangement had been made to poison him. The queen's physician was the person, he said, who was charged with this latter design. Mr. Kirby said, moreover, that there was a clergyman, Dr. Tong, who was fully acquainted with all the particulars of the plot, and that, if the king would grant him an interview that evening, he would make them all known.

The king agreed to this, and in the evening Dr. Tong was introduced. He had a budget of papers which he began to open and read, but Charles had not patience to hear them; his mind was full of a plan which he was contemplating of going to Windsor the next day, to look at some new decorations which he had ordered for several of the apartments of the palace. He did not believe in the existence of any plot. It is true that plots and conspiracies were very common in those days, but false rumors and unfounded tales of plots were more common still. There was so much excitement in the minds of the community on the subject of the Catholic and Protestant faith, and such vastly extended interests depended on whether the sovereign belonged to one side or the other on this question, that every thing relating to the subject was invested with a mysterious awe, and the most wonderful stories were readily circulated and believed. The public mind was always particularly sensitive and excitable in such a case as that of Charles and his brother James at the time of which we are writing, where the reigning monarch, Charles, was of one religious faith, and his brother James, the next heir, was of the other. The death of Charles, which might at any time take place, would naturally lead to a religious revolution, and this kept the whole community in an exceedingly excitable and feverish state. There was a great temptation to form plots on the one hand, and a great eagerness to discover them on the other; and any man who could tell a story of treasonable schemes, whether his tale was true or fabricated, became immediately a personage of great importance.

Charles was well aware of these things, and was accordingly disposed to pay very little attention to Dr. Tong's papers. He said he had no time to look into them, and so he referred the whole case to the Lord Treasurer Danby, an officer of his court, whom he requested to examine into the affair. Dr. Tong, therefore, laid his papers before Danby, while the king went off the next day to Windsor to examine the new fresco paintings and the other decorations of the palace.

Danby was disposed to regard the story in a very different light from that in which it had appeared to the king. It is said that there were some charges about to be brought forward against himself for certain malpractices in his office, and that he was very much pleased, accordingly, at the prospect of having something come up to attract public attention, and turn it away from his own misdemeanors. He listened, therefore, with great interest to Dr. Tong's account of the plot, and made many minute and careful inquiries. Dr. Tong informed him that he had himself no personal knowledge of the conspiracy; that the papers, which contained all the information that he was possessed of, had been thrown into the hall of his house from the front door, and that he did not certainly know by whom, though he suspected, he said, one Titus Oates, who had formerly been a Catholic priest, and was still so far connected with the Catholics as to have very favorable opportunities to become acquainted with their designs.

Soon after this Dr. Tong had another interview with the lord treasurer, and informed him that his surmise had proved true; that it was Titus Oates who had drawn up the papers, and that he was informed in regard to all the particulars of the plot, but that he did not dare to do any thing openly in revealing them, for fear that the conspirators would kill him. The lord treasurer communicated the result of his inquiries to the king, and urged the affair upon his attention as one of the utmost possible importance. The king himself, however, was very skeptical on the subject. He laughed at the lord treasurer's earnestness and anxiety. The lord treasurer wished to have a meeting of the council called, that the case might be laid before them, but Charles refused. Nobody should know any thing about it, he said, not even his brother. It would only create excitement and alarm, and perhaps put it into somebody's head to murder him, though nobody at present had any such design.

But, notwithstanding the king's determination not to give publicity to the story of the plot, rumors of it gradually transpired, and began to excite attention. The fact that such stories were in circulation soon came to the knowledge of the Duke of York, and, of course, immediately arrested his earnest attention. As he was himself a Catholic, and the heir to the crown, any suspicion of a Catholic plot formed to dethrone his brother necessarily implicated him. He demanded an examination into the case. In a short time, vague but exaggerated rumors on the subject began to circulate through the community at large, which awakened, of course, a very general anxiety and alarm. So great was the virulence of both political and religious animosities in those days, that no one knew to what scenes of persecution or of massacre such secret conspiracies might tend Oates, whose only object was to bring himself into notice, and to obtain rewards for making known the plot which he had pretended to discover, now found, to his great satisfaction, that the fire which he had kindled was beginning to burn. The meeting of the council was called, and he was summoned to attend it. Before the time arrived, however, he went to a justice of the peace, and laid the evidence before him of the existence of the conspiracy, and of all the details respecting it which he pretended to have discovered. The name of this justice was Sir Edmondsbury Godfrey. A remarkable circumstance afterward occurred in respect to him, as will presently be related, which greatly increased and extended the popular excitement in relation to the pretended plot.

The plot, as Oates invented and detailed it, was on the most magnificent scale imaginable. The pope himself was at the head of it. The pope, he said, had laid the subject before a society of learned theologians at Rome, and they had decided that in such a case as that of England, where the sovereign and a majority of the people had renounced the true religion, and given themselves up to avowed and open heresy, the monarch lost all title to his crown, and the realms thus fallen from the faith lapsed to the pope, and were to be reclaimed by him by any mode which it seemed to him expedient to adopt. Under these circumstances, the pope had assumed the sovereignty over England, and had commissioned the society of the Jesuits--a very powerful religious society, extending over most of the countries of Europe--to take possession of the realm; that, in the prosecution of this plan, the king was to be assassinated, and that a very large sum of money had been raised and set apart, to be paid to any person who would kill the king; that an offer of ten thousand pounds had been made to the queen's physician if he would poison him. The physician had insisted upon fifteen thousand for so great a service, and this demand had finally been acceded to; and five thousand had actually been paid him in advance. Besides the murder of the king, a general assassination of the Protestants was to take place. There were twenty thousand Catholics in London, for instance, who, according to Oates's account of the plan, were to rise on a preconcerted night, and each one was to kill five Protestants, which it was thought they could easily do, as the Protestants would be taken wholly by surprise, and would be unarmed. The revolution being thus effected, the crown was to be offered to Charles's brother, the Duke of York, as a gift from the pope, and, if he should refuse to accept it on such conditions as the pope might see fit to impose, he was himself to be immediately assassinated, and some other disposal to be made of the kingdom.

Oates was examined before the council very closely, and he contradicted himself so much, and made so many misstatements about absent persons, and the places where he pretended that certain transactions had taken place, as to prove the falseness of his whole story. The public, however, knew little or thought little of these proofs. They hated the Catholics, and were eager to believe and to circulate any thing which tended to excite the public mind against them. The most extravagant stories were accordingly circulated, and most excessive and universal fears prevailed, increasing continually by the influence of mutual action and reaction, and of sympathy, until the whole country was in a state of terror. A circumstance now occurred which added tenfold to the excitement, and produced, in fact, a general consternation.

This circumstance was the sudden and mysterious death of Sir Edmondsbury Godfrey, the justice who had taken the depositions of Oates in respect to the conspiracy. He had been missing for several days, and at length his body was found in a trench, by the side of a field, in a solitary place not far from London. His own sword had been run into his body, and was remaining in the wound. His watch and his money were safe in his pocket, showing that he had not been killed by robbers. This event added greatly to the excitement that prevailed. The story was circulated that he had been killed by the Catholics for having aided in publishing the discovery of their plot. They who wished to believe Oates's story found in the justice's death most ample confirmation of it. The body was brought forward and exhibited to the public gaze in a grand procession, which moved through the streets of London; and at the funeral guards were stationed, one on each side of the preacher, while he was delivering the funeral discourse, to impress the people with a sense of