History of King Charles the Second of England by Jacob Abbott (learn to read activity book .TXT) 📕

not daring to ask for, the only possible relief which was now left to him, the privilege of seeking refuge in the religious hopes and consolations which his mother, in years now long gone by, had vainly attempted to teach him to love. The way of salvation through the ministrations and observances of the Catholic service was the only way of salvation that he could possibly see. It is true that he had been all his life a Protestant, but Protestantism was to him only a political faith, it had nothing to do with moral accountability or preparation for heaven. The spiritual views of acceptance with God by simple personal penitence and faith in the atoning sacrifice of his Son, which lie at the foundation of the system of the Church of England, he never conceived of. The Church of England was to him a mere empty form; it was the service of the ancient Catholic faith, disrobed of its sanctions, despoiled of its authority, and deprived of all its spirit and soul. It was the mere idle form of godless and heartless men of the world, empty and vain. It had answered his purpose as a part of the pageantry of state during his life of pomp and pleasure, but it seemed a mockery to him now, as a means of leading his wretched and ruined soul to a reconciliation with his Maker. Every thing that was sincere, and earnest, and truly devout, in the duties of piety were associated in his mind with the memory of his mother; and as death drew nigh, he longed to return to her fold, and to have a priest, who was clothed with the authority to which her spirit had been accustomed to bow, come and be the mediator between himself and his Maker, and secure and confirm the reconciliation.

But how could this be done? It was worse than treason to aid or abet the tainting of the soul of an English Protestant king with the abominations of popery. The king knew this very well, and was aware that if he were to make his wishes known, whoever should assist him in attaining the object of his desire would hazard his life by the act. Knowing, too, in what abhorrence the Catholic faith was held, he naturally shrank from avowing his convictions; and thus deterred by the difficulties which surrounded him, he gave himself up to despair, and let the hours move silently on which were drawing him so rapidly toward the grave. There were, among the other attendants and courtiers who crowded around his bedside, several high dignitaries of the Church. At one time five bishops were in his chamber. They proposed repeatedly that the king should partake of the sacrament. This was a customary rite to be performed upon the dying, it being considered the symbol and seal of a final reconciliation with God and preparation for heaven. Whenever the proposal was made, the king declined or evaded it. He said he was "too weak," or "not now," or "there will be time enough yet;" and thus day after day moved on.

In the mean time, the anxious and unhappy queen had so far recovered that she came to see the king, and was often at his bedside, watching his symptoms and mourning over his approaching fate. These interviews were, however, all public, for the large apartment in which the king was lying was always full. There were ladies of the court, too, who claimed the privilege which royal etiquette accorded them of always accompanying the queen on these visits to the bedside of her dying husband. She could say nothing in private; and then, besides, her agitation and distress were so extreme, that she was incapable of any thing like calm and considerate action.

Among the favorite intimates of the king, perhaps the most prominent was the Duchess of Portsmouth. The king himself had raised her to that rank. She was a French girl, who came over, originally, from the Continent with a party of visitors from the French court. Her beauty, her wit, and her accomplishments soon made her a great favorite with the king, and for many years of his life she had exerted an unbounded and a guilty influence over him. She was a Catholic. Though not allowed to come to his bedside, she remained in her apartment overwhelmed with grief at the approaching death of her lover, and, strange as it may seem, she was earnestly desirous to obtain for him the spiritual succors which, as a Catholic, she considered essential to his dying in peace. After repeated and vain endeavors made in other ways to accomplish her object, she at length sent for the French ambassador to come to her rooms from the king's chamber, and urged him to do something to save the dying sinner's soul. "He is in heart a Catholic," said she. "I am sure he wishes to receive the Catholic sacraments. I can not do any thing, and the Duke of York is so full of business and excitement that he does not think of it. But something must be done."

The ambassador went in pursuit of the Duke of York. He took him aside, and with great caution and secrecy suggested the subject. "You are right," said the duke, "and there is no time to lose." The duke went to the king's chamber. The English clergymen had just been offering the king the sacrament once more, and he had declined it again. James asked them to retire from the alcove, as he wished to speak privately to his majesty. They did so, supposing that he wished to communicate with him on some business of state.

"Sire," said the duke to his dying brother, "you decline the sacraments of the Protestant Church, will you receive those of the Catholic?"

The countenance of the dying man evinced a faint though immediate expression of returning animation and pleasure at this suggestion. "Yes," said he, "I would give every thing in the world to see a priest."

"I will bring you one," said James.

"Do," said the king, "for God's sake, do; but shall you not expose yourself to danger by it?"

"I will bring you one, though it cost me my life," replied the duke.

This conversation was held in a whisper, to prevent its being overheard by the various groups in the room. The duke afterward said that he had to repeat his words several times to make the king comprehend them, his sense of hearing having obviously begun to fail.

There was great difficulty in procuring a priest. The French and Spanish priests about the court, who were attached to the service of the ambassadors and of the queen, excused themselves on various pretexts. They were, in fact, afraid of the consequences to themselves which might follow from an act so strictly prohibited by law. At last an English priest was found. His name was Huddleston. He had, at one time, concealed the king in his house during his adventures and wanderings after the battle of Worcester. On account of this service, he had been protected by the government of the king, ever since that time, from the pains and penalties which had driven most of the Catholic priests from the kingdom.

They sent for Father Huddleston to come to the palace. He arrived about seven o'clock in the evening. They disguised him with a wig and cassock, which was the usual dress of a clergyman of the Church of England. As the illegal ceremony about to be performed required the most absolute secrecy, it became necessary to remove all the company from the room. The duke accordingly informed them that the king wished to be alone for a short period, and he therefore requested that they would withdraw into the ante-room. When they had done so, Father Huddleston was brought in by a little door near the head of the bed, which opened directly into the alcove where the bed was laid. There was a narrow space or alley by the side of the bed, within the alcove, called the ruelle ; [Footnote: Ruelle is a French word, meaning little street or alley. This way to the bed was the one so often referred to in the histories of those times by the phrase "the back stairs".] with this the private door communicated directly, and the party attending the priest, entering, stationed themselves there, to perform in secrecy and danger the last solemn rites of Catholic preparation for heaven. It was an extraordinary scene; the mighty monarch of a mighty realm, hiding from the vigilance of his own laws, that he might steal an opportunity to escape the consequences of having violated the laws of heaven.

They performed over the now helpless monarch the rites which the Catholic Church prescribes for the salvation of the dying sinner. These rites, though empty and unmeaning ceremonies to those who have no religious faith in them, are full of the most profound impressiveness and solemnity for those who have. The priest, having laid aside his Protestant disguise, administered the sacrament of the mass, which was, according to the Catholic views, a true and actual re-enacting of the sacrifice of Christ, to inure to the special benefit of the individual soul for which it was offered. The priest then received the penitent's confession of sin, expressed in a faint and feeble assent to the words of contrition which the Church prescribes, and this was followed by a pardon--a true and actual pardon, as the sinner supposed, granted and declared by a commissioner fully empowered by authority from heaven both to grant and declare it. Then came the "extreme unction", or, in other words, the last anointing, in which a little consecrated oil was touched to the eyelids, the lips, the ears, and the hands, as a symbol and a seal of the final purification and sanctification of the senses, which had been through life the means and instruments of sin. The extreme unction is the last rite. This being performed, the dying Catholic feels that all is well. His sins have been atoned for and forgiven, and he has himself been purified and sanctified, soul and body. The services in Charles's case occupied three quarters of an hour, and then the doors were opened and the attendants and company were admitted again.

The night passed on, and though the king's mind was relieved, he suffered much bodily agony. In the morning, when he perceived that it was light, he asked the attendants to open the curtains, that he might see the sun for the last time. It gave him but a momentary pleasure, for he was restless and in great suffering. Some pains which he endured increased so much that it was decided to bleed him. The operation relieved the suffering, but exhausted the sufferer's strength so that he soon lost the power of speech, and lay afterward helpless and almost insensible, longing for the relief which now nothing but death could bring him. This continued till about noon, when he ceased to breathe.

THE END.