History of Florence and of the Affairs of Italy by Niccolò Machiavelli (classic books for 13 year olds .TXT) 📕

had, and now has, the greatest number of these subordinates, is the woolen; which being both then, and still, the most powerful body, and first in authority, supports the greater part of the plebeians and lowest of the people.

The lower classes, then, the subordinates not only of the woolen, but also of the other arts, were discontented, from the causes just mentioned; and their apprehension of punishment for the burnings and robberies they had committed, did not tend to compose them. Meetings took place in different parts during the night, to talk over the past, and to communicate the danger in which they were, when one of the most daring and experienced, in order to animate the rest, spoke thus:

"If the question now were, whether we should take up arms, rob and burn the houses of the citizens, and plunder churches, I am one of those who would think it worthy of further consideration, and should, perhaps, prefer poverty and safety to the dangerous pursuit of an uncertain good. But as we have already armed, and many offenses have been committed, it appears to me that we have to consider how to lay them aside, and secure ourselves from the consequences of what is already done. I certainly think, that if nothing else could teach us, necessity might. You see the whole city full of complaint and indignation against us; the citizens are closely united, and the signors are constantly with the magistrates. You may be sure they are contriving something against us; they are arranging some new plan to subdue us. We ought therefore to keep two things in view, and have two points to consider; the one is, to escape with impunity for what has been done during the last few days, and the other, to live in greater comfort and security for the time to come. We must, therefore, I think, in order to be pardoned for our faults, commit new ones; redoubling the mischief, and multiplying fires and robberies; and in doing this, endeavor to have as many companions as we can; for when many are in fault, few are punished; small crimes are chastised, but great and serious ones rewarded. When many suffer, few seek vengeance; for general evils are endured more patiently than private ones. To increase the number of misdeeds will, therefore, make forgiveness more easily attainable, and will open the way to secure what we require for our own liberty. And it appears evident that the gain is certain; for our opponents are disunited and rich; their disunion will give us the victory, and their riches, when they have become ours, will support us. Be not deceived about that antiquity of blood by which they exalt themselves above us; for all men having had one common origin, are all equally ancient, and nature has made us all after one fashion. Strip us naked, and we shall all be found alike. Dress us in their clothing, and they in ours, we shall appear noble, they ignoble-for poverty and riches make all the difference. It grieves me much to think that some of you are sorry inwardly for what is done, and resolve to abstain from anything more of the kind. Certainly, if it be so, you are not the men I took you for; because neither shame nor conscience ought to have any influence with you. Conquerors, by what means soever, are never considered aught but glorious. We have no business to think about conscience; for when, like us, men have to fear hunger, and imprisonment, or death, the fear of hell neither can nor ought to have any influence upon them. If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains. Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty; for faithful servants are always servants, and honest men are always poor; nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent. God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried. Therefore we must use force when the opportunity offers; and fortune cannot present us one more favorable than the present, when the citizens are still disunited, the Signory doubtful, and the magistrates terrified; for we may easily conquer them before they can come to any settled arrangement. By this means we shall either obtain the entire government of the city, or so large a share of it, as to be forgiven past errors, and have sufficient authority to threaten the city with a renewal of them at some future time. I confess this course is bold and dangerous, but when necessity presses, audacity becomes prudence, and in great affairs the brave never think of dangers. The enterprises that are begun with hazard always have a reward at last; and no one ever escaped from embarrassment without some peril. Besides, it is easy to see from all their preparations of prisons, racks, and instruments of death, that there is more danger in inaction than in endeavoring to secure ourselves; for in the first case the evils are certain, in the latter doubtful. How often have I heard you complain of the avarice of your superiors and the injustice of your magistrates. Now then is the time, not only to liberate yourself from them, but to become so much superior, that they will have more causes of grief and fear from you, than you from them. The opportunity presented by circumstances passes away, and when gone, it will be vain to think it can be recalled. You see the preparations of our enemies; let us anticipate them; and those who are first in arms will certainly be victors, to the ruin of their enemies and their own exaltation; and thus honors will accrue to many of us and security to all." These arguments greatly inflamed minds already disposed to mischief, so that they determined to take up arms as soon as they had acquired a sufficient number of associates, and bound themselves by oath to mutual defense, in case any of them were subdued by the civil power.

While they were arranging to take possession of the republic, their design became known to the Signory, who, having taken a man named Simone, learned from him the particulars of the conspiracy, and that the outbreak was to take place on the following day. Finding the danger so pressing, they called together the colleagues and those citizens who with the syndics of the arts were endeavoring to effect the union of the city. It was then evening, and they advised the signors to assemble the consuls of the trades, who proposed that whatever armed force was in Florence should be collected, and with the Gonfaloniers of the people and their companies, meet under arms in the piazza next morning. It happened that while Simone was being tortured, a man named Niccolo da San Friano was regulating the palace clock, and becoming acquainted with what was going on, returned home and spread the report of it in his neighborhood, so that presently the piazza of St. Spirito was occupied by above a thousand men. This soon became known to the other conspirators, and San Pietro Maggiore and St. Lorenzo, their places of assembly, were presently full of them, all under arms.


CHAPTER IV

Proceedings of the plebeians-The demand they make of the Signory-They insist that the Signory leave the palace-The Signory leave the palace-Michael di Lando Gonfalonier-Complaints and movements of the plebeians against Michael di Lando-Michael di Lando proceeds against the plebeians and reduces them to order-Character of Michael di Lando.

At daybreak on the 21st of July, there did not appear in the piazza above eighty men in arms friendly to the Signory, and not one of the Gonfaloniers; for knowing the whole city to be in a state of insurrection they were afraid to leave their homes. The first body of plebeians that made its appearance was that which had assembled at San Pietro Maggiore; but the armed force did not venture to attack them. Then came the other multitudes, and finding no opposition, they loudly demanded their prisoners from the Signory; and being resolved to have them by force if they were not yielded to their threats, they burned the house of Luigi Guicciardini; and the Signory, for fear of greater mischief, set them at liberty. With this addition to their strength they took the Gonfalon of Justice from the bearer, and under the shadow of authority which it gave them, burned the houses of many citizens, selecting those whose owners had publicly or privately excited their hatred. Many citizens, to avenge themselves for private injuries, conducted them to the houses of their enemies; for it was quite sufficient to insure its destruction, if a single voice from the mob called out, "To the house of such a one," or if he who bore the Gonfalon took the road toward it. All the documents belonging to the woolen trade were burned, and after the commission of much violence, by way of associating it with something laudable, Salvestro de Medici and sixty-three other citizens were made knights, among whom were Benedetto and Antonio degli Alberti, Tommaso Strozzi and others similarly their friends; though many received the honor against their wills. It was a remarkable peculiarity of the riots, that many who had their houses burned, were on the same day, and by the same party made knights; so close were the kindness and the injury together. This circumstance occurred to Luigi Guicciardini, Gonfalonier of Justice.

In this tremendous uproar, the Signory, finding themselves abandoned by their armed force, by the leaders of the arts, and by the Gonfaloniers, became dismayed; for none had come to their assistance in obedience to orders; and of the sixteen Gonfalons, the ensign of the Golden Lion and of the Vaio, under Giovenco della Stufa and Giovanni Cambi alone appeared; and these, not being joined by any other, soon withdrew. Of the citizens, on the other hand, some, seeing the fury of this unreasonable multitude and the palace abandoned, remained within doors; others followed the armed mob, in the hope that by being among them, they might more easily protect their own houses or those of their friends. The power of the plebeians was thus increased and that of the Signory weakened. The tumult continued all day, and at night the rioters halted near the palace of Stefano, behind the church of St. Barnabas. Their number exceeded six thousand, and before daybreak they obtained by threats the ensigns of the trades, with which and the Gonfalon of Justice, when morning came, they proceeded to the palace of the provost, who refusing to surrender it to them, they took possession of it by force.

The Signory, desirous of a compromise, since they could not restrain them by force, appointed four of the Colleagues to proceed to the palace of the provost, and endeavor to learn what was their intention. They found that the leaders of the plebeians, with the Syndics of the trades and some citizens, had resolved to signify their wishes to the Signory. They therefore returned with four deputies of the plebeians, who demanded that the woolen trade should not be allowed to have a foreign judge; that there should be formed three new companies of the arts; namely, one for the wool