The Philippines A Century Hence by José Rizal (best inspirational books .txt) 📕

the treasury nearly always empty, and the life of the colonists dependent upon one frail ship that handled the Chinese trade. Then the seas in those regions were infested with pirates, all enemies of the Spanish name, which was defended by an improvised fleet, generally manned by rude adventurers, when not by foreigners and enemies, as happened in the expedition of Gómez Pérez Dasmariñas, which was checked and frustrated by the mutiny of the Chinese rowers, who killed him and thwarted all his plans and schemes. Yet in spite of so many adverse circumstances the Spanish authority has been upheld for more than three centuries and, though it has been curtailed, still continues to rule the destinies of the Philippine group.

On the other hand, the present situation seems to be gilded and rosy—as we might say, a beautiful morning compared to the vexed and stormy night of the past. The material forces at the disposal of the Spanish sovereign have now been trebled; the fleet relatively improved; there is more organization in both civil and military affairs; communication with the sovereign country is swifter and surer; she has no enemies abroad; her possession is assured; and the country dominated seems to have less spirit, less aspiration for independence, a word that is to it almost incomprehensible. Everything then at first glance presages another three centuries, at least, of peaceful domination and tranquil suzerainty.

But above the material considerations are arising others, invisible, of an ethical nature, far more powerful and transcendental.

Orientals, and the Malays in particular, are a sensitive people: delicacy of sentiment is predominant with them. Even now, in spite of contact with the occidental nations, who have ideals different from his, we see the Malayan Filipino sacrifice everything—liberty, ease, welfare, name, for the sake of an aspiration or a conceit, sometimes scientific, or of some other nature, but at the least word which wounds his self-love he forgets all his sacrifices, the labor expended, to treasure in his memory and never forget the slight he thinks he has received.

So the Philippine peoples have remained faithful during three centuries, giving up their liberty and their independence, sometimes dazzled by the hope of the Paradise promised, sometimes cajoled by the friendship offered them by a noble and generous people like the Spanish, sometimes also compelled by superiority of arms of which they were ignorant and which timid spirits invested with a mysterious character, or sometimes because the invading foreigner took advantage of intestine feuds to step in as the peacemaker in discord and thus later to dominate both parties and subject them to his authority.

Spanish domination once established, it was firmly maintained, thanks to the attachment of the people, to their mutual dissensions, and to the fact that the sensitive self-love of the native had not yet been wounded. Then the people saw their own countrymen in the higher ranks of the army, their general officers fighting beside the heroes of Spain and sharing their laurels, begrudged neither character, reputation nor consideration; then fidelity and attachment to Spain, love of the fatherland, made of the native, encomendero1 and even general, as during the English invasion; then there had not yet been invented the insulting and ridiculous epithets with which recently the most laborious and painful achievements of the native leaders have been stigmatized; not then had it become the fashion to insult and slander in stereotyped phrase, in newspapers and books published with governmental and superior ecclesiastical approval, the people that paid, fought and poured out its blood for the Spanish name, nor was it considered either noble or witty to offend a whole race, which was forbidden to reply or defend itself; and if there were religious hypochondriacs who in the leisure of their cloisters dared to write against it, as did the Augustinian Gaspar de San Agustin and the Jesuit Velarde, their loathsome abortions never saw the light, and still less were they themselves rewarded with miters and raised to high offices. True it is that neither were the natives of that time such as we are now: three centuries of brutalization and obscurantism have necessarily had some influence upon us, the most beautiful work of divinity in the hands of certain artisans may finally be converted into a caricature.

The priests of that epoch, wishing to establish their domination over the people, got in touch with it and made common cause with it against the oppressive encomenderos. Naturally, the people saw in them greater learning and some prestige and placed its confidence in them, followed their advice, and listened to them even in the darkest hours. If they wrote, they did so in defense of the rights of the native and made his cry reach even to the distant steps of the Throne. And not a few priests, both secular and regular, undertook dangerous journeys, as representatives of the country, and this, along with the strict and public residencia2 then required of the governing powers, from the captain-general to the most insignificant official, rather consoled and pacified the wounded spirits, satisfying, even though it were only in form, all the malcontents.

All this has passed away. The derisive laughter penetrates like mortal poison into the heart of the native who pays and suffers and it becomes more offensive the more immunity it enjoys. A common sore, the general affront offered to a whole race, has wiped away the old feuds among different provinces. The people no longer has confidence in its former protectors, now its exploiters and executioners. The masks have fallen. It has seen that the love and piety of the past have come to resemble the devotion of a nurse who, unable to live elsewhere, desires eternal infancy, eternal weakness, for the child in order to go on drawing her wages and existing at its expense; it has seen not only that she does not nourish it to make it grow but that she poisons it to stunt its growth, and at the slightest protest she flies into a rage! The ancient show of justice, the holy residencia, has disappeared; confusion of ideas begins to prevail; the regard shown for a governor-general, like La Torre, becomes a crime in the government of his successor, sufficient to cause the citizen to lose his liberty and his home; if he obey the order of one official, as in the recent matter of admitting corpses into the church, it is enough to have the obedient subject later harassed and persecuted in every possible way; obligations and taxes increase without thereby increasing rights, privileges and liberties or assuring the few in existence; a régime of continual terror and uncertainty disturbs the minds, a régime worse than a period of disorder, for the fears that the imagination conjures up are generally greater than the reality; the country is poor; the financial crisis through which it is passing is acute, and every one points out with the finger the persons who are causing the trouble, yet no one dares lay hands upon them!

True it is that the Penal Code has come like a drop of balm to such bitterness.3 But of what use are all the codes in the world, if by means of confidential reports, if for trifling reasons, if through anonymous traitors any honest citizen may be exiled or banished without a hearing, without a trial? Of what use is that Penal Code, of what use is life, if there is no security in the home, no faith in justice and confidence in tranquility of conscience? Of what use is all that array of terms, all that collection of articles, when the cowardly accusation of a traitor has more influence in the timorous ears of the supreme autocrat than all the cries for justice?

If this state of affairs should continue, what will become of the Philippines within a century?

The batteries are gradually becoming charged and if the prudence of the government does not provide an outlet for the currents that are accumulating, some day the spark will be generated. This is not the place to speak of what outcome such a deplorable conflict might have, for it depends upon chance, upon the weapons and upon a thousand circumstances which man can not foresee. But even though all the advantage should be on the government’s side and therefore the probability of success, it would be a Pyrrhic victory, and no government ought to desire such.

If those who guide the destinies of the Philippines remain obstinate, and instead of introducing reforms try to make the condition of the country retrograde, to push their severity and repression to extremes against the classes that suffer and think, they are going to force the latter to venture and put into play the wretchedness of an unquiet life, filled with privation and bitterness, against the hope of securing something indefinite. What would be lost in the struggle? Almost nothing: the life of the numerous discontented classes has no such great attraction that it should be preferred to a glorious death. It may indeed be a suicidal attempt—but then, what? Would not a bloody chasm yawn between victors and vanquished, and might not the latter with time and experience become equal in strength, since they are superior in numbers, to their dominators? Who disputes this? All the petty insurrections that have occurred in the Philippines were the work of a few fanatics or discontented soldiers, who had to deceive and humbug the people or avail themselves of their power over their subordinates to gain their ends. So they all failed. No insurrection had a popular character or was based on a need of the whole race or fought for human rights or justice, so it left no ineffaceable impressions, but rather when they saw that they had been duped the people bound up their wounds and applauded the overthrow of the disturbers of their peace! But what if the movement springs from the people themselves and bases its cause upon their woes?

So then, if the prudence and wise reforms of our ministers do not find capable and determined interpreters among the colonial governors and faithful perpetuators among those whom the frequent political changes send to fill such a delicate post; if met with the eternal it is out of order, proffered by the elements who see their livelihood in the backwardness of their subjects; if just claims are to go unheeded, as being of a subversive tendency; if the country is denied representation in the Cortes and an authorized voice to cry out against all kinds of abuses, which escape through the complexity of the laws; if, in short, the system, prolific in results of alienating the good will of the natives, is to continue, pricking his apathetic mind with insults and charges of ingratitude, we can assert that in a few years the present state of affairs will have been modified completely—and inevitably. There now exists a factor which was formerly lacking—the spirit of the nation has been aroused, and a common misfortune, a common debasement, has united all the inhabitants of the Islands. A numerous enlightened class now exists within and without the Islands, a class created and continually augmented by the stupidity of certain governing powers, which forces the inhabitants to leave the country, to secure education abroad, and it is maintained and struggles thanks to the provocations and the system of espionage in vogue. This class, whose number is cumulatively increasing, is in constant communication with the rest of the Islands, and if today it constitutes only the brain of the country in a few years it will form the whole nervous