The Philippines A Century Hence by José Rizal (best inspirational books .txt) 📕

History does not record in its annals any lasting domination exercised by one people over another, of different race, of diverse usages and customs, of opposite and divergent ideals.

One of the two had to yield and succumb. Either the foreigner was driven out, as happened in the case of the Carthaginians, the Moors and the French in Spain, or else these autochthons had to give way and perish, as was the case with the inhabitants of the New World, Australia and New Zealand.

One of the longest dominations was that of the Moors in Spain, which lasted seven centuries. But, even though the conquerors lived in the country conquered, even though the Peninsula was broken up into small states, which gradually emerged like little islands in the midst of the great Saracen inundation, and in spite of the chivalrous spirit, the gallantry and the religious toleration of the califs, they were finally driven out after bloody and stubborn conflicts, which formed the Spanish nation and created the Spain of the fifteenth and sixteenth centuries.

The existence of a foreign body within another endowed with strength and activity is contrary to all natural and ethical laws. Science teaches us that it is either assimilated, destroys the organism, is eliminated or becomes encysted.

Encystment of a conquering people is impossible, for it signifies complete isolation, absolute inertia, debility in the conquering element. Encystment thus means the tomb of the foreign invader.

Now, applying these considerations to the Philippines, we must conclude, as a deduction from all we have said, that if their population be not assimilated to the Spanish nation, if the dominators do not enter into the spirit of their inhabitants, if equable laws and free and liberal reforms do not make each forget that they belong to different races, or if both peoples be not amalgamated to constitute one mass, socially and politically homogeneous, that is, not harassed by opposing tendencies and antagonistic ideas and interests, some day the Philippines will fatally and infallibly declare themselves independent. To this law of destiny can be opposed neither Spanish patriotism, nor the love of all the Filipinos for Spain, nor the doubtful future of dismemberment and intestine strife in the Islands themselves. Necessity is the most powerful divinity the world knows, and necessity is the resultant of physical forces set in operation by ethical forces.

We have said and statistics prove that it is impossible to exterminate the Filipino people. And even were it possible, what interest would Spain have in the destruction of the inhabitants of a country she can not populate or cultivate, whose climate is to a certain extent disastrous to her? What good would the Philippines be without the Filipinos? Quite otherwise, under her colonial system and the transitory character of the Spaniards who go to the colonies, a colony is so much the more useful and productive to her as it possesses inhabitants and wealth. Moreover, in order to destroy the six million Malays, even supposing them to be in their infancy and that they have never learned to fight and defend themselves, Spain would have to sacrifice at least a fourth of her population. This we commend to the notice of the partizans of colonial exploitation.

But nothing of this kind can happen. The menace is that when the education and liberty necessary to human existence are denied by Spain to the Filipinos, then they will seek enlightenment abroad, behind the mother country’s back, or they will secure by hook or by crook some advantages in their own country, with the result that the opposition of purblind and paretic politicians will not only be futile but even prejudicial, because it will convert motives for love and gratitude into resentment and hatred.

Hatred and resentment on one side, mistrust and anger on the other, will finally result in a violent and terrible collision, especially when there exist elements interested in having disturbances, so that they may get something in the excitement, demonstrate their mighty power, foster lamentations and recriminations, or employ violent measures. It is to be expected that the government will triumph and be generally (as is the custom) severe in punishment, either to teach a stern lesson in order to vaunt its strength or even to revenge upon the vanquished the spells of excitement and terror that the danger caused it. An unavoidable concomitant of those catastrophes is the accumulation of acts of injustice committed against the innocent and peaceful inhabitants. Private reprisals, denunciations, despicable accusations, resentments, covetousness, the opportune moment for calumny, the haste and hurried procedure of the courts martial, the pretext of the integrity of the fatherland and the safety of the state, which cloaks and justifies everything, even for scrupulous minds, which unfortunately are still rare, and above all the panic-stricken timidity, the cowardice that battens upon the conquered—all these things augment the severe measures and the number of the victims. The result is that a chasm of blood is then opened between the two peoples, that the wounded and the afflicted, instead of becoming fewer, are increased, for to the families and friends of the guilty, who always think the punishment excessive and the judge unjust, must be added the families and friends of the innocent, who see no advantage in living and working submissively and peacefully. Note, too, that if severe measures are dangerous in a nation made up of a homogeneous population, the peril is increased a hundred-fold when the government is formed of a race different from the governed. In the former an injustice may still be ascribed to one man alone, to a governor actuated by personal malice, and with the death of the tyrant the victim is reconciled to the government of his nation. But in a country dominated by a foreign race, even the justest act of severity is construed as injustice and oppression, because it is ordered by a foreigner, who is unsympathetic or is an enemy of the country, and the offense hurts not only the victim but his entire race, because it is not usually regarded as personal, and so the resentment naturally spreads to the whole governing race and does not die out with the offender.

Hence the great prudence and fine tact that should be exercised by colonizing countries, and the fact that government regards the colonies in general, and our colonial office in particular, as training schools, contributes notably to the fulfillment of the great law that the colonies sooner or later declare themselves independent.

Such is the descent down which the peoples are precipitated. In proportion as they are bathed in blood and drenched in tears and gall, the colony, if it has any vitality, learns how to struggle and perfect itself in fighting, while the mother country, whose colonial life depends upon peace and the submission of the subjects, is constantly weakened, and, even though she make heroic efforts, as her number is less and she has only a fictitious existence, she finally perishes. She is like the rich voluptuary accustomed to be waited upon by a crowd of servants toiling and planting for him, and who, on the day his slaves refuse him obedience, as he does not live by his own efforts, must die.

Reprisals, wrongs and suspicions on one part and on the other the sentiment of patriotism and liberty, which is aroused in these incessant conflicts, insurrections and uprisings, operate to generalize the movement and one of the two peoples must succumb. The struggle will be brief, for it will amount to a slavery much more cruel than death for the people and to a dishonorable loss of prestige for the dominator. One of the peoples must succumb.

Spain, from the number of her inhabitants, from the condition of her army and navy, from the distance she is situated from the Islands, from her scanty knowledge of them, and from