New Ideas in India During the Nineteenth Century by John Morrison (best ereader for graphic novels txt) 📕

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ago, students of Kayasth (clerk) caste were excluded from the Sanscrit College in Calcutta. Now, without any new ordinance, they are admitted, as among the privileged castes, and the idea of the brotherhood of man has thus made way. The silent invasion is strikingly illustrated in the official Report on Female Education in India, 1892 to 1897. On a map of India within the Report, the places where female education was most advanced were coloured greener according to the degree of advance--surely most inappropriate colouring, though that is not our business. The map showed a strip of the greenest green all round the sea-coast. There the unobserved new influence came in. The _Census Report_ for 1901 showed the same silently obtruding influence from over the sea in the case of the education of males. Many such silent changes might be noted. And yet again, the most diverse ideas may be observed side by side in a strange chequer. In the closing years of the nineteenth century, the University of C

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Griswold, D.D., Madras Decen. Mission. Conference Report; "The Arya Samaj," by Rev. H. Forman, Allahabad Mission Press, 1902; Biographical Essays, by Max Müller—"Dyananda Saraswati"

[58] For another explanation of the separation, see Lillie, Madame Blavatsky, chap. vii.

[59] 62,458,077 Mahomedans at Census of 1901.

[60] Census of India, 1901, Report, pp. 371-73.

[61] Disguised as Necharis in the Report, Census of India, 1901, p. 373. See Youngson, Punjab Mission of the Church of Scotland, p. 14; Madras Decen. Miss. Conf. Report of 1902, p. 341.

[62] Asiatic Studies, I. 1.

[63] Guru-prasad Sen in Introduction to the Study of Hinduism, quoted in Madras Decen. Miss. Conf. Report, p. 280.

[64] Sister Nivedita, Web of Indian Life, pp. 175, 179.

[65] Cf. Philosophic Hinduism, p. 27, Madras, C.V.E.S.

[66] Amy W. Carmichael, Things as they are in South India.

[67] Monier Williams, Brahmanism and Hinduism, p. 54.

[68] Indian Missions from the Outside.

[69] Hinduism, p. 88. Things as They Are, iv. by Amy W. Carmichael.

[70] Intellectual Progress of India, P. Mitter, p. 5.

[71] Defence of Hindu Theism: Appeal to the Christian Public (II. 91).

[72] Smith, Life of Dr. Wilson.

[73] Rammohan Roy, Appeal to the Christian Public.

[74] Vedic Hinduism, (Madras C.V.E.S.) 1888.

[75] Bose, Hindu Civilisation during British Rule, i. 95.

[76] Monier Williams, Modern India, 1878, p. 101.

[77] Plato in the Timæus teaches the eternal existence of matter as a substance distinct from God. See also p. 134.

[78] Max Müller, Ramakrishna, p. 48.

[79] Sister Nivedita, The Web of Indian Life.

[80] Monier Williams, Brahmanism and Hinduism, p. 25, etc.

[81] For the Yoga System, see pp. 127, 128, 134.

[82] Text-book of Hindu Religion, etc., p. 60.

[83] See also Life of Rev. J.J. Weitbrecht, 1830, p. 318.

[84] Max Müller, Ramakrishna, p. 8.

[85] Weekly Statesman (Calcutta), 14 IX. 1905.

[86] Rev. Dr. Griswold in Madras Decen. Missionary Conf. Report, 1902, p. 317.

[87] Asiatic Studies, II. i. 11.

[88] Sister Nivedita, The Web of Indian Life, pp. 191, 287.

[89] Avatar=a descent.

[90] Lillie, India and its Problems.

[91] Smith, Life of Dr. John Wilson, pp. 63, 65.

[92] Lillie, India and its Problems, p. 130.

[93] Biographical Sketch of K.M. Banerjea, p. 79. K.M. Banerjea, Christianity and Hinduism, pp. 1, 2, 11. Monier Williams, Hinduism, p. 36, etc; Brahmanism and Hinduism, pp. 4, 14, 17, 33. Compare Hebrews i. 2, 3.

[94] Hinduism and its Modern Exponents, Rev. C.N. Banerjea, B.A. Calcutta, 1893.

[95] Sketches of Indian Christians (Madras C.L.S.), 1896.

[96] Lectures in India.

[97] P.N. Mitter, Intellectual Progress of Modern India.

[98] U.F. Church of Scot. Mission Report for 1903; Madras Decen. Missionary Conference Report, 1903, pp. 310, 311.

[99] Farquhar, The Future of Christianity in India (Chr. Lit. Soc).

[100] K.C. Banurji, Esq., M.A., B.L., Registrar of Calcutta University.

[101] Asiatic Studies, I. v. 143.

[102] Madras Decen. Miss. Conf. Report, 1902, p. 345.

[103] Translated by Rev. J.L. Thakur Das, of Lahore.

[104] J.N. Farquhar, M.A., in The Future of Christianity in India, Madras C.L.S.

[105] For a fuller statement, see Farquhar, The Future of Christianity in India. C.L.S., Madras.

[106] Flint, Philosophy of History.

[107] Asiatic Studies, I. i.

[108] Bhag. Gita, v. 3, quoted by Max Müller in Ramakrishna, p. 3.

[109] Asiatic Studies, II. i. 35.

[110] John v. 11.

[111] The term Nirvana is not used by ordinary uneducated Indians: it is known only to the educated.

[112] Max Müller, Ramakrishna.

[113] Sister Nivedita, The Web of Indian Life.

[114] Rev. H. Forman, The Arya Sarmāj, Allahabad.

[115] Madras Decen. Missionary Conf. Report, 1902, p. 276.

[116] Hastie, Hindu Idolatry and English Enlightenment.

[117] "The tendency of the doctrine of Karma has been to promote contentment."—Bose, Hindu Civilisation, I. lix.

[118] Sir M. Monier Williams' Brahmanism and Hinduism.

[119] Sister Nivedita, The Web of Indian Life, p. 198.

[120] Taken from the Chhāndogya Upanishad.

[121] Lilly, India and its Problems.

[122] K.S. Macdonald, Sin and Salvation ... in the Tantras, Calcutta Methodist Publ. House.

[123] Brahmanism and Hinduism, pp. 25, 24; Hinduism, p. 39.

[124] Monier Williams, Brahmanism and Hinduism.

[125] The Ārya Samā[=i], by Rev. Henry Forman. Allahabad, 1887.

[126] Religious Reform, Part IV. Madras C.V.E.S., 1888.

[127] Religious Reform, Part IV. Madras C.V.E.S., 1888.

[128] K.S. Macdonald, Sin and Salvation ... in the Tantras. Calcutta Methodist Publ. House.

[129] Monier Williams, Brahmanism and Hinduism, p. 63.

[130] Monier Williams, Brahmanism and Hinduism, Chap. V.

[131] Max Müller, Ranuikrishna Paramahansa, p. viii.

[132] A.H. Clough. Quoted by Lord Curzon at Simla, September 1905.

INDEX Absorption into Deity, 153, 223, 226, 230. Agnosticism, 183. Agra, 2, 67, 82. Ahmad, Mirza Gholam, of Qadian, 202-4, 210. Ahmad, Sir Syed, 146. Akbar, 13, 95. Allah, 3, 207. Allahabad, 13. Ammonius, the Neo-Platonist, 208-9. Anglo-Indians, viii, 51-2, 67, 88, 89, 91, 100, 101, 105, 114, 123, 124, 160. Anti-British feeling, ix, xi, 88-95, 101, 137, 144-5, 190, 192, 240. Anti—Christian feeling, 137, 191-2, 241. Anti-foreign feeling, 128, 191-2, 240. See Indian bias. Army. See British soldiers. Ārya Samāj, 30, 36, 46, 56-7, 64, 122, 132-40, 143-5, 149, 169, 172, 181-2, 210, 228-9, 241-2, 250-2. Aryans, 32, 70, 78, 134, 139, 156 Ascetics, 12, 47-9, 107, 157, 184, 219, 249, 255. Asoka. 77-8. Assam, 35, 214, 265. Aurangzeb, 3, 14, 77. Avatars (descents or incarnations), 184-8, 200, 211. Avidya (ignorance). See Delusion. Awakening, Intellectual, 19, 76, 118. See New.

Banerjea, K.M., 46, 94, 188-9. Banyan tree, 12-3. Baroda, 26, 35, 54, 58. Beef, 18, 136. Benares, 3, 13, 54, 132, 142, 246. Benares, Hindu College, 25, 142-3, 155, 173, 182, 234-5. Bengal, v, 8-9, 35-6, 47-8, 54, 60, 64, 69, 75, 81-2, 84, 106, 127, 129, 130, 138, 145, 163, 168, 178, 191, 194-5, 198-9, 218, 230-1, 250, 267. Bentinck, Lord W., 25. Besant, Mrs., 31, 38, 140-2, 208, 237. Bhagabat Gita, 96, 198-9. Bhakti (enthusiastic devotion), 187, 261-8. Bible, 111, 194-8, 205-6, 211-2, 233. 247, 253, 263-4, 267. Blavatsky, Madame, 31, 140-1, 209. Bombay, 2, 44, 46, 54, 69, 75, 81, 84-6, 96, 130-1, 138-9, 167, 172, 195, 257. Bose's Hindu Civilisation, etc., 75, 160, 170,

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