The Empire of Austria by John S. C. Abbott (great novels .TXT) 📕

the nation, for seventy years. But the Protestant nobles were not to be cajoled with such tinsel. They remained firm in their demands, and refused to accept him as their sovereign until the promised toleration was granted. Their claims were very distinct and intelligible, demanding full toleration for both Calvinists and Lutherans, and equal eligibility for Protestants with Catholics, to all governmental offices; none but native Hungarians were to be placed in office; the king was to reside in Hungary, and when necessarily absent, was to intrust the government to a regent, chosen jointly by the king and the nobles; Jesuits were not to be admitted into the kingdom; no foreign troops were to be admitted, unless there was war with the Turks, and the king was not to declare war without the consent of the nobles.

Matthias was very reluctant to sign such conditions, for he was very jealous of his newly-acquired power as a sovereign. But a refusal would have exposed him to a civil war, with such forces arrayed against him as to render the result at least doubtful. The Austrian States were already in open insurrection. The emissaries of Rhodolph were busy, fanning the flames of discontent, and making great promises to those who would restore Rhodolph to the throne. Intolerant and odious as Rhodolph had been, his great reverses excited sympathy, and many were disposed to regard Matthias but as a usurper. Thus influenced, Matthias not only signed all the conditions, but was also constrained to carry them, into immediate execution. These conditions being fulfilled, the nobles met on the 19th of November, 1606, and elected Matthias king, and inaugurated him with the customary forms.

Matthias now returned to Vienna, to quell the insurrection in the Austrian States. The two countries were so entirely independent of each other, though now under the same ruler, that he had no fear that his Hungarian subjects would interfere at all in the internal administration of Austria. Matthias was resolved to make up for the concessions he had granted the Hungarians, by ruling with more despotic sway in Austria. The pope proffered him his aid. The powerful bishops of Passau and Vienna assured him of efficient support, and encouraged the adoption of energetic measures. Thus strengthened Matthias, who was so pliant and humble in Hungary, assumed the most haughty airs of the sovereign in Austria. He peremptorily ordered the Protestants to be silent, and to cease their murmurings, or he would visit them with the most exemplary punishment.

North-east of the duchy of Austria, and lying between the kingdoms of Hungary and Bohemia, was the province of Moravia. This territory was about the size of the State of Massachusetts, and its chief noble, or governor, held the title of margrave, or marquis. Hence the province, which belonged to the Austrian empire, was called the margraviate of Moravia. It contained a population of a little over a million. The nobles of Moravia immediately made common cause with those of Austria, for they knew that they must share the same fate. Matthias was again alarmed, and brought to terms. On the 16th of March, 1609, he signed a capitulation, which restored to all the Austrian provinces all the toleration which they had enjoyed under Maximilian II. The nobles then, of all the States of Austria, took the oath of allegiance to Matthias.

The ambitious monarch, having thus for succeeded, looked with a covetous eye towards Transylvania. That majestic province, on the eastern borders of Hungary, being three times the size of Massachusetts, and containing a population of about two millions, would prove a splendid addition to the Hungarian kingdom. While Matthias was secretly encouraging what in modern times and republican parlance is called a filibustering expedition, for the sake of annexing Transylvania to the area of Hungary, a new object of ambition, and one still more alluring, opened before him.

The Protestants in Bohemia were quite excited when they heard of the great privileges which their brethren in Hungary, and in the Austrian provinces had extorted from Matthias. This rendered them more restless under the intolerable burdens imposed upon them. Soon after the armies of Matthias had withdrawn from Bohemia, Rhodolph, according to his promise, summoned a diet to deliberate upon the state of affairs. The Protestants, who despised Rhodolph, attended the diet, resolved to demand reform, and, if necessary, to seek it by force of arms. They at once assumed a bold front, and refused to discuss any civil affairs whatever, until the freedom of religious worship, which they had enjoyed under Maximilian, was restored to them. But Rhodolph, infatuated, and under the baleful influence of the Jesuits, refused to listen to their appeal.

Matthias, informed of this state of affairs, saw that there was a fine opportunity for him to place himself at the head of the Protestants, who constituted not only a majority in Bohemia, but were also a majority in the diet. He therefore sent his emissaries among them to encourage them with assurances of his sympathy and aid. The diet which Rhodolph had summoned, separated without coming to other result than rousing thoroughly the spirit of the Protestants. They boldly called another diet to meet in May, in the city of Prague itself, under the very shadow of the palace of Rhodolph, and sent deputies to Matthias, and to the Protestant princes generally of the German empire, soliciting their support. Rhodolph issued a proclamation forbidding them to meet. Regardless of this injunction they met, at the appointed time and place, opened the meeting with imposing ceremonies, and made quiet preparation to repel force with force. These preparations were so effectually made that upon an alarm being given that the troops of Rhodolph were approaching to disperse the assembly, in less than an hour twelve hundred mounted knights and more than ten thousand foot soldiers surrounded their hall as a guard.

This was a very broad hint to the emperor, and it surprisingly enlightened him. He began to bow and to apologize, and to asserverate upon his word of honor that he meant to do what was right, and from denunciations, he passed by a single step to cajolery and fawning. It was, however, only his intention to gain time till he could secure the coöperation of the pope, and other Catholic princes. The Protestants, however, were not to be thus deluded. As unmindful of his protestations as they had been of his menaces, they proceeded resolutely in establishing an energetic organization for the defense of their civil and religious rights. They decreed the levying of an army, and appointed three of the most distinguished nobles as generals. The decree was hardly passed before it was carried into execution, and an army of three thousand foot soldiers, and two thousand horsemen was assembled as by magic, and their numbers were daily increasing.

Rhodolph, still cloistered in his palace, looked with amazement upon this rising storm. He had no longer energy for any decisive action. With mulish obstinacy he would concede nothing, neither had he force of character to marshal any decisive resistance. But at last he saw that the hand of Matthias was also in the movement; that his ambitious, unrelenting brother was cooperating with his foes, and would inevitably hurl him from the throne of Bohemia, as he had already done from the kingdom of Hungary and from the dukedom of Austria. He was panic-stricken by this sudden revelation, and in the utmost haste issued a decree, dated July 5th, 1609, granting to the Protestants full toleration of religious worship, and every other right they had demanded. The despotic old king became all of a sudden as docile and pliant as a child. He assured his faithful and well-beloved Protestant subjects that they might worship God in their own chapels without any molestation; that they might build churches that they might establish schools for their children; that their clergy might meet in ecclesiastical councils; that they might choose chiefs, who should be confirmed by the sovereign, to watch over their religious privileges and to guard against any infringement of this edict; and finally, all ordinances contrary to this act of free and full toleration, which might hereafter be issued, either by the present sovereign or any of his successors, were declared null and void.

The Protestants behaved nobly in this hour of bloodless triumph. Their demands were reasonable and honorable, and they sought no infringement whatever of the rights of others. Their brethren of Silesia had aided them in this great achievement. The duchy of Silesia was then dependent upon Bohemia, and was just north of Moldavia. It contained a population of about a million and a half, scattered over a territory of about fifteen thousand square miles. The Protestants demanded that the Silesians should share in the decree. "Most certainly," replied the amiable Rhodolph. An act of general amnesty for all political offenses was then passed, and peace was restored to Germany.

Never was more forcibly seen, than on this occasion, the power of the higher classes over the masses of the people. In fact, popular tumults, disgraceful mobs, are almost invariably excited by the higher classes, who push the mob on while they themselves keep in the background. It was now for the interest of the leaders, both Catholic and Protestant, that there should be peace, and the populace immediately imbibed that spirit. The Protestant chapel stood by the side of the Romish cathedral, and the congregations mingled freely in courtesy and kindness, as they passed to and from their places of worship. Mutual forbearance and good will seemed at once to be restored. And now the several cities of the German empire, where religious freedom had been crushed by the emperor, began to throng his palace with remonstrants and demands. They, united, resolved at every hazard to attain the privileges which their brethren in Bohemia and Austria had secured. The Prince of Anhalt, an able and intrepid man, was dispatched to Prague with a list of grievances. In very plain language he inveighed against the government of the emperor, and demanded for Donauworth and other cities of the German empire, the civil and religious freedom of which Rhodolph had deprived them; declaring, without any softening of expression, that if the emperor did not peacefully grant their requests, they would seek redress by force of arms. The humiliated and dishonored emperor tried to pacify the prince by vague promises and honeyed words, to which the prince replied in language which at once informed the emperor that the time for dalliance had passed.

"I fear," said the Prince of Anhalt, in words which sovereigns are not accustomed to hear, "that this answer will rather tend to prolong the dispute than to tranquillize the united princes. I am bound in duty to represent to your imperial majesty the dangerous flame which I now see bursting forth in Germany. Your counselors are ill adapted to extinguish this rising flame - those counselors who have brought you into such imminent danger, and who have nearly destroyed public confidence, credit and prosperity throughout your dominions. I must likewise exhort your imperial majesty to take all important affairs into consideration yourself, intreating you to recollect the example of Julius Cæsar, who, had he not neglected to read the note presented to him as he was going to the capitol, would not have received the twenty wounds which caused his death."

This last remark threw the emperor into a paroxysm of terror. He had long been trembling from the apprehension of assassination. This allusion to Julius Cæsar he considered an intimation that his hour was at hand. His terror was so great that Prince Anhalt had to assure him, again and again, that he intended no such menace, and that he was not aware that any conspiracy was thought of any where, for his death. The emperor was, however,