Imperial Purple by Edgar Saltus (i read a book TXT) 📕

problematic. Tiberius had other drugs on the ivory shelves--magic preparations that transported him to fabulous fields. There was a work by Hecataesus, with which he could visit Hyperborea, that land where happiness was a birthright, inalienable at that; yet a happiness so sweet that it must have been cloying; for the people who enjoyed it, and with it the appanage of limitless life, killed themselves from sheer ennui. Theopompus disclosed to him a stranger vista--a continent beyond the ocean--one where there were immense cities, and where two rivers flowed--the River of Pleasure and the River of Pain. With Iambulus he discovered the Fortunate Isles, where there were men with elastic bones, bifurcated tongues; men who never married, who worshipped the sun, whose life was an uninterrupted delight, and who, when overtaken by age, lay on a perfumed grass that produced a voluptuous death. Evhemerus, a terrible atheist, whose Sacred History the early bishops wielded against polytheism until they discovered it was double-edged, took him to Panchaia, an island where incense grew; where property was held in common; where there was but one law--Justice, yet a justice different from our own, one which Hugo must have intercepted when he made an entrancing yet enigmatical apparition exclaim:

"Tu me crois la Justice, je suis la Pitie."

And in this paradise there was a temple, and before it a column, about which, in Panchaian characters, ran a history of ancient kings, who, to the astonishment of the tourist, were found to be none other than the gods whom the universe worshipped, and who in earlier days had announced themselves divinities, the better to rule the hearts and minds of man.

With other guides Tiberius journeyed through lands where dreams come true. Aristeas of Proconnesus led him among the Arimaspi, a curious people who passed their lives fighting for gold with griffons in the dark. With Isogonus he descended the valley of Ismaus, where wild men were, whose feet turned inwards. In Albania he found a race with pink eyes and white hair; in Sarmatia another that ate only on alternate days. Agatharcides took him to Libya, and there introduced him to the Psyllians, in whose bodies was a poison deadly to serpents, and who, to test the fidelity of their wives, placed their children in the presence of snakes; if the snakes fled they knew their wives were pure. Callias took him further yet, to the home of the hermaphrodites; Nymphodorus showed him a race of fascinators who used enchanted words. With Apollonides he encountered women who killed with their eyes those on whom they looked too long. Megasthenes guided him to the Astomians, whose garments were the down of feathers, and who lived on the scent of the rose.

In his cups they all passed, confusedly, before him; the hermaphrodites whispered to the rose-breathers the secrets of impossible love; the griffons bore to him women with magical eyes; the Albanians danced with elastic feet; he heard the shrill call of the Psyllians, luring the serpents to death; the column of Panchaia unveiled its mysteries; the Hyperboreans the reason of their fear of life, and on the wings of the chimera he set out again in search of that continent which haunted antiquity and which lay beyond the sea.


IV

THE PURSUIT OF THE IMPOSSIBLE


"Another Phaethon for the universe," Tiberius is reported to have muttered, as he gazed at his nephew Caius, nicknamed Caligula, who was to suffocate him with a mattress and rule in his stead.

To rule is hardly the expression. There is no term in English to convey that dominion over sea and sky which a Caesar possessed, and which Caligula was the earliest to understand. Augustus was the first magistrate of Rome, Tiberius the first citizen. Caligula was the first emperor, but an emperor hallucinated by the enigma of his own grandeur, a prince for whose sovereignty the world was too small.

Each epoch has its secret, sometimes puerile, often perplexing; but in its maker there is another and a more interesting one yet. Eliminate Caligula, and Nero, Domitian, Commodus, Caracalla and Heliogabalus would never have been. It was he who gave them both raison d'etre and incentive. The lives of all of them are horrible, yet analyze the horrible and you find the sublime.

Fancy a peak piercing the heavens, shadowing the earth. It was on a peak such as that the young emperors of old Rome balanced themselves, a precipice on either side. Did they look below, a vertigo rose to meet them; from above delirium came, while the horizon, though it hemmed the limits of vision, could not mark the frontiers of their dream. In addition there was the exaltation that altitudes produce. The valleys have their imbeciles; it is from mountains the poet and madman come. Caligula was both, sceptred at that; and with what a sceptre! One that stretched from the Rhine to the Euphrates, dominated a hundred and fifty million people; one that a mattress had given and a knife was to take away; a sceptre that lashed the earth, threatened the sky, beckoned planets and ravished the divinity of the divine.

To wield such a sceptre securely requires grace, no doubt, majesty too, but certainly strength; the latter Caligula possessed, but it was the feverish strength of one who had fathomed the unfathomable, and who sought to make its depths his own. Caligula was haunted by the intangible. His sleep was a communion with Nature, with whom he believed himself one. At times the Ocean talked to him; at others the Earth had secrets which it wished to tell. Again there was some matter of moment which he must mention to the day, and he would wander out in the vast galleries of the palace and invoke the Dawn, bidding it come and listen to his speech. The day was deaf, but there was the moon, and he prayed her to descend and share his couch. Luna declined to be the mistress of a mortal; to seduce her Caligula determined to become a god.

Nothing was easier. An emperor had but to open his veins, and in an hour he was a divinity. But the divinity which Caligula desired was not of that kind. He wished to be a god, not on Olympus alone, but on earth as well. He wished to be a palpable, tangible, living god; one that mortals could see, which was more, he knew, than could be said of the others. The mere wish was sufficient--Rome fell at his feet. The patent of divinity was in the genuflections of a nation. At once he had a temple, priests and flamens. Inexhaustible Greece was sacked again. The statues of her gods, disembarked at Rome, were decapitated, and on them the head of Caius shone.

Heretofore his dress had not been Roman, nor, for that matter, the dress of a man. On his wrists were bracelets; about his shoulders was a mantle sewn with gems; beneath was a tunic, and on his feet were the high white slippers that women wore. But when the god came the costume changed. One day he was Apollo, the nimbus on his curls, the Graces at his side; the next he was Mercury, wings at his heels, the caduceus in his hand; again he was Venus. But it was as Jupiter Latialis, armed with the thunderbolt and decorated with a great gold beard, that he appeared at his best.

The role was very real to him. After the fashion of Olympians he became frankly incestuous, seducing vestals, his sisters too, and gaining in boldness with each metamorphosis, he menaced the Capitoline Jove. "Prove your power," he cried to him, "or fear my own!" He thundered at him with machine-made thunder, with lightning that flashed from a pan. "Kill me," he shouted, "or I will kill you!" Jove, unmoved, must have moved his assailant, for presently Caligula lowered his voice, whispered in the old god's ear, questioned him, meditated on his answer, grew perplexed, violent again, and threatened to send him home.

These interviews humanized him. He forgot the moon and mingled with men, inviting them to die. The invitation being invariably accepted, he became a connoisseur in death, an artist in blood, a ruler to whom cruelty was not merely an aid to government but an individual pleasure, and therewith such a perfect lover, such a charming host!

"Dear heart," he murmured to his mistress Pryallis, as she lay one night in his arms, "I think I will have you tortured that you may tell me why I love you so." But of that the girl saw no need. She either knew the reason or invented one, for presently he added: "And to think that I have but a sign to make and that beautiful head of yours is off!" Musings of this description were so humorous that one evening he explained to guests whom he had startled with his laughter, that it was amusing to reflect how easily he could have all of them killed.

But even to a god life is not an unmixed delight. Caligula had his troubles. About him there had settled a disturbing quiet. Rome was hushed, the world was very still. There was not so much as an earthquake. The reign of Augustus had been marked by the defeat of Varus. Under Tiberius a falling amphitheatre had killed a multitude. Caligula felt that through sheer felicity his own reign might be forgot. A famine, a pest, an absolute defeat, a terrific conflagration--any prodigious calamity that should sweep millions away and stamp his own memory immutably on the chronicles of time, how desirable it were! But there was nothing. The crops had never been more abundant; apart from the arenas and the prisons, the health of the empire was excellent; on the frontiers not so much as the rumor of an insurrection could be heard, and Nero was yet to come.

Perplexed, Caligula reflected, and presently from Baiae to Puzzoli, over the waters of the bay, he galloped on horseback, the cuirass of Alexander glittering on his breast. The intervening miles had been spanned by a bridge of ships and on them a road had been built, one of those roads for which the Romans were famous, a road like the Appian Way, in earth and stone, bordered by inns, by pink arcades, green retreats, forest reaches, the murmur of trickling streams. So many ships were anchored there that through the unrepleted granaries the fear of famine stalked. Caligula, meanwhile, his guests behind him, made cavalry charges across the sea, or in a circus-chariot held the ribbons, while four white horses, maddened by swaying lights, bore him to the other shore. At night the entire coast was illuminated; the bridge was one great festival, brilliant but brief. Caligula had wearied of it all. At a signal the multitude of guests he had assembled there were tossed into the sea.

By way of a souvenir, Tiberius, whom he murdered, had left him the immensity of his treasure. "I must be economical or Caesar," Caligula reflected, and tipped a coachman a million, rained on the people a hail of coin, bathed in essences, set before his guests loaves of silver, gold omelettes, sausages of gems; sailed to the hum of harps on a ship that had porticoes, gardens, baths, bowers, spangled sails and a jewelled prow; removed a mountain, and put a palace where it had been; filled in a valley and erected a temple on the top; supplied a horse with a marble home, with ivory stalls, with furniture and slaves; contemplated making him consul; made him a host instead, one that in his own equine name invited the fashion of Rome to sup with Incitatus.

In one year Tiberius' legacy, a sum