The Empire of Austria by John S. C. Abbott (great novels .TXT) 📕

and return to Bohemia. Never was there a more sudden and perfect deliverance. It was, however, deliverance only from the momentary peril. The great elements of discontent and conflict remained unchanged.

It was very evident that the difficulties which Ferdinand had to encounter in his Austrian dominions, were so immense that he could not hope to surmount them without foreign aid. He consequently deemed it a matter important above all others to secure the imperial throne. Without this strength the loss of all his Austrian possessions was inevitable. With the influence and the power which the crown of Germany would confer upon him he could hope to gain all. Ferdinand immediately left Vienna and visited the most influential of the German princes to secure their support for his election. The Catholics all over Germany, alarmed by the vigor and energy which had been displayed by the Protestants, laid aside their several preferences, and gradually all united upon Ferdinand. The Protestants, foolishly allowing their Lutheran and Calvinistic differences to disunite them, could not agree in their candidate. Consequently Ferdinand was elected, and immediately crowned emperor, the 9th of September, 1619.

The Bohemians, however, remained firm in their resolve to repudiate him utterly as their king. They summoned a diet of the States of Bohemia, Moravia, Silesia and Lusatia to meet at Prague. Delegates also attended the diet from Upper and Lower Austria, as also many nobles from distant Hungary. The diet drew up a very formidable list of grievances, and declared, in view of them, that Ferdinand had forfeited all right to the crown of Bohemia, and that consequently it was their duty, in accordance with the ancient usages, to proceed to the election of a sovereign. The Catholics were now so entirely in the minority in Bohemia that the Protestants held the undisputed control. They first chose the Elector of Saxony. He, conscious that he could maintain his post only by a long and uncertain war, declined the perilous dignity. They then with great unanimity elected Frederic, the Elector of Palatine.

The Palatinate was a territory bordering on Bohemia, of over four thousand square miles, and contained nearly seven hundred thousand inhabitants. The elector, Frederic V., was thus a prince of no small power in his own right. He had married a daughter of James I. of England, and had many powerful relatives. Frederic was an affable, accomplished, kind-hearted man, quite ambitious, and with but little force of character. He was much pleased at the idea of being elevated to the dignity of a king, and was yet not a little appalled in contemplating the dangers which it was manifest he must encounter. His mother, with maternal solicitude, trembling for her son, intreated him not to accept the perilous crown. His father-in-law, James, remonstrated against it, sternly declaring that he would never patronize subjects in rebellion against their sovereign, that he would never acknowledge Frederic's title as king, or render him, under any circumstances, either sympathy or support. On the other hand the members of the Protestant league urged his acceptance; his uncles united strongly with them in recommending it, and above all, his fascinating wife, whom he dotingly loved, and who, delighted at the idea of being a queen, threw herself into his arms, and plead in those persuasive tones which the pliant heart of Frederic could not resist. The Protestant clergy, also, in a strong delegation waited upon him, and intreated him in the name of that Providence which had apparently proffered to him the crown, to accept it in fidelity to himself, to his country and to the true religion.

The trembling hand and the tearful eye with which Frederic accepted the crown, proved his incapacity to bear the burden in those stormy days. Placing the government of the Palatinate in the hands of the Duke of Deux Ponts, he repaired, with his family, to Prague. A rejoicing multitude met him at several leagues from the capital, and escorted him to the city with an unwonted display of popular enthusiasm. He was crowned with splendor such as Bohemia had never witnessed before.

For a time the Bohemians surrendered themselves to the most extravagant joy. Frederic was exceedingly amiable, and just the prince to win, in calm and sunny days, the enthusiastic admiration of his subjects. They were highly gratified in having the King of Bohemia dwell in his own capital at Prague, a privilege and honor which they had seldom enjoyed. Many of the German princes acknowledged Frederic's title, as did also Sweden, Denmark, Holland and Vienna. The revolution in Bohemia was apparently consummated, and to the ordinary observer no cloud could be seen darkening the horizon.

The Bohemians were strengthened in their sense of security by a similar revolution which was taking place in Hungary. As soon as Ferdinand left Vienna, to seek the crown of Germany, the Protestants of Hungary threw off their allegiance to Austria, and rallied around the banners of their bold, indomitable leader, Gabriel Bethlehem. They fell upon the imperial forces with resistless fury and speedily dispersed them. Having captured several of the most important fortresses, and having many troops to spare, Gabriel Bethlehem sent eighteen thousand men into Moravia to aid Count Thurn to disperse the imperial forces there. He then marched triumphantly to Presburg, the renowned capital of Hungary, within thirty miles of Vienna, where he was received by the majority of the inhabitants with open arms. He took possession of the sacred crown and of the crown jewels, called an assembly of the nobles from the various States of Hungary and Transylvania, and united them in a firm band against Ferdinand. He now marched up the banks of the Danube into Austria. Count Thurn advanced from Moravia to meet him. The junction of their forces placed the two leaders in command of sixty thousand men. They followed along the left bank of the majestic Danube until they arrived opposite Vienna. Here they found eighteen thousand troops posted to oppose. After a short conflict, the imperial troops retreated from behind their intrenchments across the river, and blew up the bridge.

In such a deplorable condition did the Emperor Ferdinand find his affairs, as he returned from Germany to Austria. He was apparently in a desperate position, and no human sagacity could foresee how he could retrieve his fallen fortunes. Apparently, could his despotic arm then have been broken, Europe might have been spared many years of war and woe. But the designs of Providence are inscrutable. Again there was apparently almost miraculous interposition. The imperial troops were rapidly concentrated in the vicinity of Vienna, to prevent the passage of the broad, deep and rapid river by the allied army. A strong force was dispatched down the right bank of the Danube, which attacked and dispersed a force left to protect the communication with Hungary. The season was far advanced, and it was intensely cold in those northern latitudes. The allied army had been collected so suddenly, that no suitable provision had been made for feeding so vast a host. Famine added its terrors to the cold blasts which menacingly swept the plains, and as there was imminent danger that the imperial army might cut off entirely the communication of the allies with Hungary, Gabriel Bethlehem decided to relinquish the enterprise of taking Vienna, and retired unimpeded to Presburg. Almost every fortress in Hungary was now in the possession of the Hungarians, and Ferdinand, though his capital was released, saw that Hungary as well as Bohemia had escaped from his hands. At Presburg Gabriel was, with imposing ceremonies, proclaimed King of Hungary, and a decree of proscription and banishment was issued against all the adherents of Ferdinand.

Germany was now divided into two great leagues, the Catholic and the Protestant. Though nominally religious parties, they were political as well as religious, and subject to all the fluctuations and corruptions attending such combinations. The Protestant league, composed of princes of every degree of dignity, who came from all parts of Germany, proudly mounted and armed, and attended by armed retainers, from a few score to many hundreds or even thousands, met at Nuremburg. It was one of the most influential and imposing assemblages which had ever gathered in Europe. The Catholics, with no less display of pomp and power, for their league embraced many of the haughtiest sovereigns in Europe, met at Wurtzburg. There were, of course, not a few who were entirely indifferent as to the religious questions involved, and who were Catholics or Protestants, in subserviency to the dictates of interest or ambition. Both parties contended with the arts of diplomacy as well as with those of war. The Spanish court was preparing a powerful armament to send from the Netherlands to the help of Ferdinand. The Protestants sent an army to Ulm to watch their movements, and to cut them off.

Ferdinand was as energetic as he had previously proved himself inflexible and persevering. In person he visited Munich, the capital of Bavaria, that he might more warmly interest in his favor Maximilian, the illustrious and warlike duke. The emperor made him brilliant promises, and secured his cordial coöperation. The Duke of Bavaria, and the Elector of the Palatinate, were neighbors and rivals; and the emperor offered Maximilian the spoils of the Palatinate, if they should be successful in their warfare against the newly elected Bohemian king. Maximilian, thus persuaded, placed all his force at the disposal of the emperor.

The Elector of Saxony was a Lutheran; the Elector Palatine a Calvinist. The Lutherans believed, that after the consecration of the bread and wine at the sacramental table, the body and blood of Christ were spiritually present with that bread and wine. This doctrine, which they called consubstantiation , they adopted in antagonism to the papal doctrine of transubstantiation , which was that the bread and wine were actually transformed into, and became the real body and blood of Christ.

The difference between the Calvinists and the Lutherans, as we have before mentioned, was that, while the former considered the bread and wine in the sacraments as representing the body and the blood of Christ, the latter considered the body and the blood as spiritually present in the consecrated elements. This trivial difference divided brethren who were agreed upon all the great points of Christian faith, duty and obligation. It is melancholy, and yet instructive to observe, through the course of history, how large a proportion of the energies of Christians have been absorbed in contentions against each other upon shadowy points of doctrine, while a world has been perishing in wickedness. The most efficient men in the Church on earth, have had about one half of their energies paralyzed by contentions with their own Christian brethren. It is so now. The most energetic men, in pleading the cause of Christ, are often assailed even more unrelentingly by brethren who differ with them upon some small point of doctrine, than by a hostile world.

Human nature, even when partially sanctified, is frail indeed. The Elector of Saxony was perhaps a good man, but he was a weak one. He was a zealous Lutheran, and was shocked that a Calvinist, a man who held the destructive error that the bread and wine only represented the body and the blood of Christ, should be raised to the throne of Bohemia, and thus become the leader of the Protestant party. The Elector of Saxony and the Elector of the Palatine had also been naturally rivals, as neighbors, and possessors of about equal rank and power. Though the Calvinists, to conciliate the Lutherans, had offered the throne to the Elector of Saxony, and he had declined it, as too perilous a post for him to occupy, still he was weakly jealous of his rival who had assumed that post, and was thus elevated above him