Arthurian Chronicles: Roman de Brut by Wace (books to read for teens .txt) π
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other gift you require." "Sire," replied Hengist, "I would of thy bounty a certain manor. I pray thee of thy courtesy to add thereto so much land--I seek no more--as I may cover with a hide, and as may be compassed therewith. It will be but the hide of a bull, but for the gift's sake I shall go the more surely." Vortigern granted the boon, and Hengist thanked his master. He made ready his messenger, and sent for his kindred from oversea. He took the hide of a bull, and cutting it as small as he might, made one thong of the whole skin. With this thong he compassed a great spoil of land, and gathering good masons together, built thereon a fair castle. In his own tongue he called this place Vancaster, which being interpreted means Thong Castle, forasmuch as the place was compassed by a thong. Now it is hight by many Lancaster, and of these there are few who remember why it was first called after this name.
When Vancaster was well builded there drew near eighteen war galleys, bearing to land Hengist's kindred, together with knights and footmen. With these came Hengist's daughter, Rowena by name, a maiden yet unwed, and most marvellously fair. After all things were made ready Hengist prayed the king to lodge with him awhile, that he might delight himself with meat and drink, and view the new folk of his household, and the castle that he had builded. And the king was pleased to hearken unto his prayer. The king rode to Vancaster with a mean company, since he would not have it noised about the land. He marked the castle and its towers, which were both strong and fair, and much he praised the work. The knights who were freshly come from sea he took to his service, and gave of his bounty. At the feast that day men ate and drank so greatly that for the most part they were drunken. Then came forth from her chamber Rowena, Hengist's daughter, sweetly arrayed and right dainty to see, bearing in her hand a brimming cup of wine. She kneeled before Vortigern very simply, and saluted him courteously after the fashion of her land, saying, "Washael, lord king." The king, who knew nothing of her language, sought the meaning of the maiden's words. This was made plain to him by Redic, the Breton, a fair scholar, who--as it is related--was the first to become apt in the Saxon tongue. He answered swiftly, "The maiden saluted thee courteously, calling thee lord. It is the wont of her people, sire, that when friend drinks with friend, he who proffers the cup cries, 'Washael,' and that he who receives answers in turn, 'Drinkhael'. Then drinks he the half of this loving cup, and for joy and for friendship of him who set it in his hand, kisses the giver with all fair fellowship." When he had learned this thing, the king said "Drinkhael," and smiled upon the damsel. Rowena tasted of the cup, and placed it in the king's hand, and in taking it from the maiden the king kissed her sweetly. By the Saxon were we first taught in this land to greet, saying, "Washael," and afterwards to answer, "Drinkhael," to drain the cup in full measure, or to share it with one other, to kiss together when the cup was passed. The custom was commenced as I have shown you, and we observe this ritual yet, as well I know, in the rich feasts of our country.
Now the maiden was gracious of body, and passing fair of face, dainty and tall, and plump of her person. She stood before the king in a web of fine raiment, and ravished his eyes beyond measure. She filled the king's cup willingly, and was altogether according to his wish. So merry was the king, so well had he drunken, that he desired the damsel in his heart. The devil, who has led many a man astray, snared Vortigern with such sorcery, that he became mad with love to possess Hengist's daughter. He was so fast in the devil's net that he saw neither shame nor sin in this love. He denied not his hope, though the maid was of pagans born. Vortigern prayed Hengist that he would grant him the maid in marriage, and Hengist accorded her with goodwill. But first he took counsel with his brother and his friends. These praised the marriage, but counselled Hengist to give the damsel only on such covenant that the king should deliver him Kent as her dowry. The king coveted the maiden so greatly, he doted so dearly, that he made her his queen. She was a pagan woman, and became his wife according to the rites of the paynim. No priest blessed that marriage, there was neither Mass nor prayer. So hot was the king's love that he espoused her the same evening, and bestowed on Hengist Kent as her dowry.
Hengist went into Kent, and seized all the country into his hand. He drove forth Garagon, the governor, who had heard no word of the business. Vortigern showed more credence and love to the heathen than to christened men, so that these gave him again his malice, and abandoned his counsel. His own sons held him in hatred, forsaking his fellowship because of the pagans. For this Vortigern had married a wife, who long was dead and at peace. On this first wife he had begotten three sons, these only. The first was named Vortimer, the second Passent, and the third Vortiger. Hated was this king by all the barons of his realm, and of all his neighbours. His very kindred held him in abhorrence. He came to an evil end, for he died in his shame, and the pagans he befriended with him. "Sire," said Hengist to the king, "men hold thee in hatred by reason of me, and because of thy love they bear me malice also. I am thy father, and thou my son, since thou wert pleased to ask my daughter for thy wife. It is my privilege to counsel my king, and he should hearken to my counsel, and aid me to his power. If thou wilt make sure thy throne, and grieve those who use thee despitefully, send now for Octa my son, and for my cousin Ebissa. There are not two more cunning captains than these, nor two champions to excel them in battle. Give these captains of thy land towards Scotland, for from thence comes all the mischief. They will deal with thy foes in such fashion that never more shall they take of thy realm, but for the rest of thy days we shall live in peace beyond the Humber." Then answered the king, "Do what you will, and send messages for such men as it is good for us to have." At the king's word Hengist sent messages to his son and nephew, who hastened to his help with a fleet of three hundred galleys. There was not a knight of their land, who would serve for guerdon, but they carried him across the water. After these captains were come, in their turn, from day to day, came many another, this one with four vessels, this other with five, or six, or seven, or eight, or nine, or ten. So thickly did the heathen wend, and so closely did they mingle with the Christians, that you might scarcely know who was a christened man and who was not. The Britons were sorely troubled at this matter, and prayed the king not to put such affiance in the outland folk, for they wrought much mischief. They complained that already were too many pagans in the land, working great shame and villainy to the people. "Separate thyself from amongst them," they said, "at whatever cost, and send all, or as many as may be, from the realm." Vortigern made answer that he might not do this thing. He had entreated the Saxons to the land, and they served him as true men. So when the barons hearkened to his words they went their way to Vortimer.
The Britons assembled themselves together, and taking the road to London, chose Vortimer--the eldest of the king's three sons--to be their lord. The king, who was assotted on his wife, clave to her kindred, and would not forsake the heathen. Vortimer defied the Saxons, and drove them from the walled cities, chasing and tormenting them very grievously. He was a skilful captain, and the strife was right sore between Vortimer and the Britons, against his father and the Saxons. Four times the hosts met together, and four times Vortimer vanquished his foe. The first battle was fought upon the banks of the Darent. The second time the hosts strove together was upon the ford near Aylesford. In this place Vortiger, the king's son, and Horsa the Saxon, contended so fiercely in combat, body to body, that each did the other to death, according to his desire. The other battle was arrayed on the sea shore in Kent. Passing grim was this third battle, for the ships fought together upon the water. The Saxons withdrew before the Britons, so that from beyond the Humber even to Kent they were deceived in their hope. The heathen fled in their galleys to an islet called Thanet. The Britons assailed them in this fastness, and so long as it was day, harassed them with arrows and quarrels, with ships and with barges. They rejoiced loudly, for the pagans were caught in a corner, and those not slain by the sword were fain to die of hunger. For this reason, the Britons raised a mighty tumult and shouting, when they trapped their enemy in the Isle of Thanet. When the Saxons were assured that worse would befall them, save they departed from the realm, they prayed Vortigern to go in embassy to Vortimer his son, persuading him to give them safe conduct from the land, and not to do them further mischief. Vortigern, who was in their company and would in no wise depart from their fellowship, went to his son to procure such truce as the Saxons required. Whilst he was about this business the Saxons entered in their galleys, and with sail and oar put out to sea as swiftly as they were able. Such was their haste to escape that they left their wives and sons with the Britons, returning to their own country in exceeding fear. After the Saxons had all forsaken the realm, and the Britons were assumed of peace, Vortimer gave again to every man that of which the heathen had spoiled him. To build anew the churches, and to declare the law of God, which had fallen into disuse amongst the people because of Hengist and his heathendom, St. Germanus came to Britain, sent by St. Romanus, the Apostle of Rome. With him came St. Louis of Troyes. These two fair bishops, Germanus of Auxerre and Louis of Troyes, crossed the sea to prepare the way of the Lord. By them were the tables of the law redelivered, and men converted again to the faith. They brought many a man to salvation; many a miracle, many a virtue, did God show in their persons, and many a country was the sweeter for their lives. When the law of God was restored, and Britain made again a Christian land, hearken now what foul work was done by treason and by envy. Rowena, that evil stepmother, caused Vortimer, her husband's son, to be poisoned, by reason of the hatred she bore him, since he chased Hengist from the realm. After Vortimer was certified that he must die, and that no physician might cure him of his hurt, he called together all his barons, and delivered unto them the treasure which he had greatly gathered. Listen
When Vancaster was well builded there drew near eighteen war galleys, bearing to land Hengist's kindred, together with knights and footmen. With these came Hengist's daughter, Rowena by name, a maiden yet unwed, and most marvellously fair. After all things were made ready Hengist prayed the king to lodge with him awhile, that he might delight himself with meat and drink, and view the new folk of his household, and the castle that he had builded. And the king was pleased to hearken unto his prayer. The king rode to Vancaster with a mean company, since he would not have it noised about the land. He marked the castle and its towers, which were both strong and fair, and much he praised the work. The knights who were freshly come from sea he took to his service, and gave of his bounty. At the feast that day men ate and drank so greatly that for the most part they were drunken. Then came forth from her chamber Rowena, Hengist's daughter, sweetly arrayed and right dainty to see, bearing in her hand a brimming cup of wine. She kneeled before Vortigern very simply, and saluted him courteously after the fashion of her land, saying, "Washael, lord king." The king, who knew nothing of her language, sought the meaning of the maiden's words. This was made plain to him by Redic, the Breton, a fair scholar, who--as it is related--was the first to become apt in the Saxon tongue. He answered swiftly, "The maiden saluted thee courteously, calling thee lord. It is the wont of her people, sire, that when friend drinks with friend, he who proffers the cup cries, 'Washael,' and that he who receives answers in turn, 'Drinkhael'. Then drinks he the half of this loving cup, and for joy and for friendship of him who set it in his hand, kisses the giver with all fair fellowship." When he had learned this thing, the king said "Drinkhael," and smiled upon the damsel. Rowena tasted of the cup, and placed it in the king's hand, and in taking it from the maiden the king kissed her sweetly. By the Saxon were we first taught in this land to greet, saying, "Washael," and afterwards to answer, "Drinkhael," to drain the cup in full measure, or to share it with one other, to kiss together when the cup was passed. The custom was commenced as I have shown you, and we observe this ritual yet, as well I know, in the rich feasts of our country.
Now the maiden was gracious of body, and passing fair of face, dainty and tall, and plump of her person. She stood before the king in a web of fine raiment, and ravished his eyes beyond measure. She filled the king's cup willingly, and was altogether according to his wish. So merry was the king, so well had he drunken, that he desired the damsel in his heart. The devil, who has led many a man astray, snared Vortigern with such sorcery, that he became mad with love to possess Hengist's daughter. He was so fast in the devil's net that he saw neither shame nor sin in this love. He denied not his hope, though the maid was of pagans born. Vortigern prayed Hengist that he would grant him the maid in marriage, and Hengist accorded her with goodwill. But first he took counsel with his brother and his friends. These praised the marriage, but counselled Hengist to give the damsel only on such covenant that the king should deliver him Kent as her dowry. The king coveted the maiden so greatly, he doted so dearly, that he made her his queen. She was a pagan woman, and became his wife according to the rites of the paynim. No priest blessed that marriage, there was neither Mass nor prayer. So hot was the king's love that he espoused her the same evening, and bestowed on Hengist Kent as her dowry.
Hengist went into Kent, and seized all the country into his hand. He drove forth Garagon, the governor, who had heard no word of the business. Vortigern showed more credence and love to the heathen than to christened men, so that these gave him again his malice, and abandoned his counsel. His own sons held him in hatred, forsaking his fellowship because of the pagans. For this Vortigern had married a wife, who long was dead and at peace. On this first wife he had begotten three sons, these only. The first was named Vortimer, the second Passent, and the third Vortiger. Hated was this king by all the barons of his realm, and of all his neighbours. His very kindred held him in abhorrence. He came to an evil end, for he died in his shame, and the pagans he befriended with him. "Sire," said Hengist to the king, "men hold thee in hatred by reason of me, and because of thy love they bear me malice also. I am thy father, and thou my son, since thou wert pleased to ask my daughter for thy wife. It is my privilege to counsel my king, and he should hearken to my counsel, and aid me to his power. If thou wilt make sure thy throne, and grieve those who use thee despitefully, send now for Octa my son, and for my cousin Ebissa. There are not two more cunning captains than these, nor two champions to excel them in battle. Give these captains of thy land towards Scotland, for from thence comes all the mischief. They will deal with thy foes in such fashion that never more shall they take of thy realm, but for the rest of thy days we shall live in peace beyond the Humber." Then answered the king, "Do what you will, and send messages for such men as it is good for us to have." At the king's word Hengist sent messages to his son and nephew, who hastened to his help with a fleet of three hundred galleys. There was not a knight of their land, who would serve for guerdon, but they carried him across the water. After these captains were come, in their turn, from day to day, came many another, this one with four vessels, this other with five, or six, or seven, or eight, or nine, or ten. So thickly did the heathen wend, and so closely did they mingle with the Christians, that you might scarcely know who was a christened man and who was not. The Britons were sorely troubled at this matter, and prayed the king not to put such affiance in the outland folk, for they wrought much mischief. They complained that already were too many pagans in the land, working great shame and villainy to the people. "Separate thyself from amongst them," they said, "at whatever cost, and send all, or as many as may be, from the realm." Vortigern made answer that he might not do this thing. He had entreated the Saxons to the land, and they served him as true men. So when the barons hearkened to his words they went their way to Vortimer.
The Britons assembled themselves together, and taking the road to London, chose Vortimer--the eldest of the king's three sons--to be their lord. The king, who was assotted on his wife, clave to her kindred, and would not forsake the heathen. Vortimer defied the Saxons, and drove them from the walled cities, chasing and tormenting them very grievously. He was a skilful captain, and the strife was right sore between Vortimer and the Britons, against his father and the Saxons. Four times the hosts met together, and four times Vortimer vanquished his foe. The first battle was fought upon the banks of the Darent. The second time the hosts strove together was upon the ford near Aylesford. In this place Vortiger, the king's son, and Horsa the Saxon, contended so fiercely in combat, body to body, that each did the other to death, according to his desire. The other battle was arrayed on the sea shore in Kent. Passing grim was this third battle, for the ships fought together upon the water. The Saxons withdrew before the Britons, so that from beyond the Humber even to Kent they were deceived in their hope. The heathen fled in their galleys to an islet called Thanet. The Britons assailed them in this fastness, and so long as it was day, harassed them with arrows and quarrels, with ships and with barges. They rejoiced loudly, for the pagans were caught in a corner, and those not slain by the sword were fain to die of hunger. For this reason, the Britons raised a mighty tumult and shouting, when they trapped their enemy in the Isle of Thanet. When the Saxons were assured that worse would befall them, save they departed from the realm, they prayed Vortigern to go in embassy to Vortimer his son, persuading him to give them safe conduct from the land, and not to do them further mischief. Vortigern, who was in their company and would in no wise depart from their fellowship, went to his son to procure such truce as the Saxons required. Whilst he was about this business the Saxons entered in their galleys, and with sail and oar put out to sea as swiftly as they were able. Such was their haste to escape that they left their wives and sons with the Britons, returning to their own country in exceeding fear. After the Saxons had all forsaken the realm, and the Britons were assumed of peace, Vortimer gave again to every man that of which the heathen had spoiled him. To build anew the churches, and to declare the law of God, which had fallen into disuse amongst the people because of Hengist and his heathendom, St. Germanus came to Britain, sent by St. Romanus, the Apostle of Rome. With him came St. Louis of Troyes. These two fair bishops, Germanus of Auxerre and Louis of Troyes, crossed the sea to prepare the way of the Lord. By them were the tables of the law redelivered, and men converted again to the faith. They brought many a man to salvation; many a miracle, many a virtue, did God show in their persons, and many a country was the sweeter for their lives. When the law of God was restored, and Britain made again a Christian land, hearken now what foul work was done by treason and by envy. Rowena, that evil stepmother, caused Vortimer, her husband's son, to be poisoned, by reason of the hatred she bore him, since he chased Hengist from the realm. After Vortimer was certified that he must die, and that no physician might cure him of his hurt, he called together all his barons, and delivered unto them the treasure which he had greatly gathered. Listen
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