King Alfred of England by Jacob Abbott (ebook smartphone .txt) 📕

emergency. He resolved to retain at the monastery only some aged monks and a few children, whose utter defenselessness, he thought, would disarm the ferocity and vengeance of the Danes. The rest, only about thirty, however, in number--nearly all the brethren having gone out under the Friar Joly into the great battle--were put on board a boat to be sent down the river. It seems at first view a strange idea to send away the vigorous and strong, and keep the infirm and helpless at the scene of danger; but the monks knew very well that all resistance was vain, and that, consequently, their greatest safety would lie in the absence of all appearance of the possibility of resistance.

The treasures were sent away, too, with all the men. They hastily collected all the valuables together, the relics, the jewels, and all of the gold and silver plate which could be easily removed, and placed them in a boat--packing them as securely as their haste and trepidation allowed. The boats glided down the river till they came to a lonely spot, where an anchorite or sort of hermit lived in solitude. The men and the treasures were to be intrusted to his charge. He concealed the men in the thickets and other hiding-places in the woods, and buried the treasures.

In the mean time, as soon as the boats and the party of monks which accompanied them had left the abbey, the Abbot Theodore and the old monks that remained with him urged on the work of concealing that part of the treasures which had not been taken away. All of the plate which could not be easily transported, and a certain very rich and costly table employed for the service of the altar, and many sacred and expensive garments used by the higher priests in their ceremonies, had been left behind, as they could not be easily removed. These the abbot and the monks concealed in the most secure places that they could find, and then, clothing themselves in their priestly robes, they assembled in the chapel, and resumed their exercises of devotion. To be found in so sacred a place and engaged in so holy an avocation would have been a great protection from any Christian soldiery; but the monks entirely misconceived the nature of the impulses by which human nature is governed, in supposing that it would have any restraining influence upon the pagan Danes. The first thing the ferocious marauders did, on breaking into the sacred precincts of the chapel, was to cut down the venerable abbot at the altar, in his sacerdotal robes, and then to push forward the work of slaying every other inmate of the abbey, feeble and helpless as they were. Only one was saved.

This one was a boy, about ten years old. His name was Turgar. He was a handsome boy, and one of the Danish chieftains was struck with his countenance and air, in the midst of the slaughter, and took pity on him. The chieftain's name was Count Sidroc. Sidroc drew Turgar out of the immediate scene of danger, and gave him a Danish garment, directing him, at the same time, to throw aside his own, and then to follow him wherever he went, and keep close to his side, as if he were a Dane. The boy, relieved from his terrors by this hope of protection, obeyed implicitly. He followed Sidroc every where, and his life was saved. The Danes, after killing all the others, ransacked and plundered the monastery, broke open the tombs in their search for concealed treasures, and, after taking all that they could discover, they set the edifices on fire wherever they could find wood-work that would burn, and went away, leaving the bodies slowly burning in the grand and terrible funeral pile.

From Crowland the marauders proceeded, taking Turgar with them, to another large and wealthy abbey in the neighborhood, which they plundered and destroyed, as they had the abbey at Crowland. Sidroc made Turgar his own attendant, keeping him always near him. When the expedition had completed their second conquest, they packed the valuables which they had obtained from both abbeys in wagons, and moved toward the south. It happened that some of these wagons were under Count Sidroc's charge, and were in the rear of the line of march. In passing a ford, the wheels of one of these rear wagons sank in the muddy bottom, and the horses, in attempting to draw the wagon out, became entangled and restive. While Sidroc's whole attention was engrossed by this difficulty, Turgar contrived to steal away unobserved. He hid himself in a neighboring wood, and, with a degree of sagacity and discretion remarkable in a boy of his years, he contrived to find his way back to the smoking ruins of his home at the Abbey of Crowland.

The monks who had gone away to seek concealment at the cell of the anchorite had returned, and were at work among the smoking ruins, saving what they could from the fire, and gathering together the blackened remains of their brethren for interment. They chose one of the monks that had escaped to succeed the abbot who had been murdered, repaired, so far as they could, their ruined edifices, and mournfully resumed their functions as a religious community.

Many of the tales which the ancient chroniclers tell of those times are romantic and incredible; they may have arisen, perhaps, in the first instance, in exaggerations of incidents and events which really occurred, and were then handed down from generation to generation by oral tradition, till they found historians to record them. The story of the martyrdom of King Edmund is of this character. Edmund was a sort of king over one of the nations of Anglo-Saxons called East Angles, who, as their name imports, occupied a part of the eastern portion of the island. Their particular hostility to Edmund was awakened, according to the story, in the following manner:

There was a certain bold and adventurous Dane named Lothbroc, who one day took his falcon on his arm and went out alone in a boat on the Baltic Sea, or in the straits connecting it with the German Ocean, intending to go to a certain island and hunt. The falcon is a species of hawk which they were accustomed to train in those days, to attack and bring down birds from the air, and falconry was, as might have been expected, a very picturesque and exciting species of hunting. The game which Lothbroc was going to seek consisted of the wild fowl which frequents sometimes, in vast numbers, the cliffs and shores of the islands in those seas. Before he reached his hunting ground, however, he was overtaken by a storm, and his boat was driven by it out to sea. Accustomed to all sorts of adventures and dangers by sea and by land, and skilled in every operation required in all possible emergencies, Lothbroc contrived to keep his boat before the wind, and to bail out the water as fast as it came in, until at length, after being driven entirely across the German Ocean, he was thrown upon the English shore, where, with his hawk still upon his arm, he safely landed.

[Illustration: LOTHBROC AND HIS FALCON.]

He knew that he was in the country of the most deadly foes of his nation and race, and accordingly sought to conceal rather than to make known his arrival. He was, however, found, after a few days, wandering up and down in a solitary wood, and was conducted, together with his hawk, to King Edmund.

Edmund was so much pleased with his air and bearing, and so astonished at the remarkable manner in which he had been brought to the English shore, that he gave him his life; and soon discovering his great knowledge and skill as a huntsman, he received him into his own service, and treated him with great distinction and honor. In addition to his hawk, Lothbroc had a greyhound, so that he could hunt with the king in the fields as well as through the air. The greyhound was very strongly attached to his master.

The king's chief huntsman at this time was Beorn, and Beorn soon became very envious and jealous of Lothbroc, on account of his superior power and skill, and of the honorable distinction which they procured for him. One day, when they two were hunting alone in the woods with their dogs, Beorn killed his rival, and hid his body in a thicket. Beorn went home, his own dogs following him, while the greyhound remained to watch mournfully over the body of his master. They asked Beorn what was become of Lothbroc, and he replied that he had gone off into the wood the day before, and he did not know what had become of him.

In the mean time, the greyhound remained faithfully watching at the side of the body of his master until hunger compelled him to leave his post in search of food. He went home, and, as soon as his wants were supplied, he returned immediately to the wood again. This he did several days; and at length his singular conduct attracting attention, he was followed by some of the king's household, and the body of his murdered master was found.

The guilt of the murder was with little difficulty brought home to Beorn; and, as an appropriate punishment for his cruelty to an unfortunate and homeless stranger, the king condemned him to be put on board the same boat in which the ill-fated Lothbroc had made his perilous voyage, and pushed out to sea.

The winds and storms--entering, it seems, into the plan, and influenced by the same principles of poetical justice as had governed the king--drove the boat, with its terrified mariner, back again across to the mouth of the Baltic, as they had brought Lothbroc to England. The boat was thrown upon the beach, on Lothbroc's family domain.

Now Lothbroc had been, in his own country, a man of high rank and influence. He was of royal descent, and had many friends. He had two sons, men of enterprise and energy; and it so happened that the landing of Beorn took place so near to them, that the tidings soon came to their ears that their father's boat, in the hands of a Saxon stranger, had arrived on the coast. They immediately sought out the stranger, and demanded what had become of their father. Beorn, in order to hide his own guilt, fabricated a tale of Lothbroc's having been killed by Edmund, the king of the East Angles. The sons of the murdered Lothbroc were incensed at this news. They aroused their countrymen by calling upon them every where to aid them in revenging their father's death. A large naval force was accordingly collected, and a formidable descent made upon the English coast.

Now Edmund, according to the story, was a humane and gentle-minded man, much more interested in deeds of benevolence and of piety than in warlike undertakings and exploits, and he was very far from being well prepared to meet this formidable foe. In fact, he sought refuge in a retired residence called Heglesdune. The Danes, having taken some Saxons captive in a city which they had sacked and destroyed, compelled them to make known the place of the king's retreat. Hinquar, the captain of the Danes, sent him a summons to come and surrender both himself and all the treasures of his kingdom. Edmund refused. Hinquar then laid siege to the palace, and surrounded it; and, finally, his soldiers, breaking in, put Edmund's attendants to death, and brought Edmund himself, bound, into Hinquar's presence.

Hinquar decided that the unfortunate captive should die. He was, accordingly, first taken to a