The History of England, from the Accession of James the Second - Volume 1 by Thomas Babington Macaulay (diy ebook reader .txt) π
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scaffold. At this time one of the Lords of the Council, who had
probably been bred a Presbyterian, and had been seduced by
interest to join in oppressing the Church of which he had once
been a member, came to the Castle with a message from his
brethren, and demanded admittance to the Earl. It was answered
that the Earl was asleep. The Privy Councillor thought that this
was a subterfuge, and insisted on entering. The door of the cell
was softly opened; and there lay Argyle, on the bed, sleeping, in
his irons, the placid sleep of infancy. The conscience of the
renegade smote him. He turned away sick at heart, ran out of the
Castle, and took refuge in the dwelling of a lady of his family
who lived hard by. There he flung himself on a couch, and gave
himself up to an agony of remorse and shame. His kinswoman,
alarmed by his looks and groans, thought that he had been taken
with sudden illness, and begged him to drink a cup of sack. "No,
no," he said; "that will do me no good." She prayed him to tell
her what had disturbed him. "I have been," he said, "in Argyle's
prison. I have seen him within an hour of eternity, sleeping as
sweetly as ever man did. But as for me ----"
And now the Earl had risen from his bed, and had prepared himself
for what was yet to be endured. He was first brought down the
High Street to the Council House, where he was to remain during
the short interval which was still to elapse before the
execution. During that interval he asked for pen and ink, and
wrote to his wife: "Dear heart, God is unchangeable: He hath
always been good and gracious to me: and no place alters it.
Forgive me all my faults; and now comfort thyself in Him, in whom
only true comfort is to be found. The Lord be with thee, bless
and comfort thee, my dearest. Adieu."
It was now time to leave the Council House. The divines who
attended the prisoner were not of his own persuasion; but he
listened to them with civility, and exhorted them to caution
their flocks against those doctrines which all Protestant
churches unite in condemning. He mounted the scaffold, where the
rude old guillotine of Scotland, called the Maiden, awaited him,
and addressed the people in a speech, tinctured with the peculiar
phraseology of his sect, but breathing the spirit of serene
piety. His enemies, he said, he forgave, as he hoped to be
forgiven. Only a single acrimonious expression escaped him. One
of the episcopal clergymen who attended him went to the edge of
the scaffold, and called out in a loud voice, "My Lord dies a
Protestant." "Yes," said the Earl, stepping forward, "and not
only a Protestant, but with a heart hatred of Popery, of Prelacy,
and of all superstition." He then embraced his friends, put into
their hands some tokens of remembrance for his wife and children,
kneeled down, laid his head on the block, prayed during a few
minutes, and gave the signal to the executioner. His head was
fixed on the top of the Tolbooth, where the head of Montrose had
formerly decayed.350
The head of the brave and sincere, though not blameless Rumbold,
was already on the West Port of Edinburgh. Surrounded by factious
and cowardly associates, he had, through the whole campaign,
behaved himself like a soldier trained in the school of the great
Protector, had in council strenuously supported the authority of
Argyle, and had in the field been distinguished by tranquil
intrepidity. After the dispersion of the army he was set upon by
a party of militia. He defended himself desperately, and would
have cut his way through them, had they not hamstringed his
horse. He was brought to Edinburgh mortally wounded. The wish of
the government was that he should be executed in England. But he
was so near death, that, if he was not hanged in Scotland, he
could not be hanged at all; and the pleasure of hanging him was
one which the conquerors could not bear to forego. It was indeed
not to be expected that they would show much lenity to one who
was regarded as the chief of the Rye House plot, and who was the
owner of the building from which that plot took its name: but the
insolence with which they treated the dying man seems to our more
humane age almost incredible. One of the Scotch Privy Councillors
told him that he was a confounded villain. "I am at peace with
God," answered Rumbold, calmly; "how then can I be confounded?"
He was hastily tried, convicted, and sentenced to be hanged and
quartered within a few hours, near the City Cross in the High
Street. Though unable to stand without the support of two men, he
maintained his fortitude to the last, and under the gibbet raised
his feeble voice against Popery and tyranny with such vehemence
that the officers ordered the drums to strike up, lest the people
should hear him. He was a friend, he said, to limited monarchy.
But he never would believe that Providence had sent a few men
into the world ready booted and spurred to ride, and millions
ready saddled and bridled to be ridden. "I desire," he cried, "to
bless and magnify God's holy name for this, that I stand here,
not for any wrong that I have done, but for adhering to his cause
in an evil day. If every hair of my head were a man, in this
quarrel I would venture them all."
Both at his trial and at his execution he spoke of assassination
with the abhorrence which became a good Christian and a brave
soldier. He had never, he protested, on the faith of a dying man,
harboured the thought of committing such villany. But he frankly
owned that, in conversation with his fellow conspirators, he had
mentioned his own house as a place where Charles and James might
with advantage be attacked, and that much had been said on the
subject, though nothing had been determined. It may at first
sight seem that this acknowledgment is inconsistent with his
declaration that he had always regarded assassination with
horror. But the truth appears to be that he was imposed upon by a
distinction which deluded many of his contemporaries. Nothing
would have induced him to put poison into the food of the two
princes, or to poinard them in their sleep. But to make an
unexpected onset on the troop of Life Guards which surrounded the
royal coach, to exchange sword cuts and pistol shots, and to take
the chance of slaying or of being slain, was, in his view, a
lawful military operation. Ambuscades and surprises were among
the ordinary incidents of war. Every old soldier, Cavalier or
Roundhead, had been engaged in such enterprises. If in the
skirmish the King should fall, he would fall by fair fighting and
not by murder. Precisely the same reasoning was employed, after
the Revolution, by James himself and by some of his most devoted
followers, to justify a wicked attempt on the life of William the
Third. A band of Jacobites was commissioned to attack the Prince
of Orange in his winter quarters. The meaning latent under this
specious phrase was that the Prince's throat was to be cut as he
went in his coach from Richmond to Kensington. It may seem
strange that such fallacies, the dregs of the Jesuitical
casuistry, should have had power to seduce men of heroic spirit,
both Whigs and Tories, into a crime on which divine and human
laws have justly set a peculiar note of infamy. But no sophism is
too gross to delude minds distempered by party spirit.351
Argyle, who survived Rumbold a few hours, left a dying testimony
to the virtues of the gallant Englishman. "Poor Rumbold was a
great support to me, and a brave man, and died Christianly."352
Ayloffe showed as much contempt of death as either Argyle or
Rumbold: but his end did not, like theirs, edify pious minds.
Though political sympathy had drawn him towards the Puritans, he
had no religious sympathy with them, and was indeed regarded by
them as little better than an atheist. He belonged to that
section of the Whigs which sought for models rather among the
patriots of Greece and Rome than among the prophets and judges of
Israel. He was taken prisoner, and carried to Glasgow. There he
attempted to destroy himself with a small penknife: but though he
gave himself several wounds, none of them proved mortal, and he
had strength enough left to bear a journey to London. He was
brought before the Privy Council, and interrogated by the King,
but had too much elevation of mind to save himself by informing
against others. A story was current among the Whigs that the King
said, "You had better be frank with me, Mr. Ayloffe. You know
that it is in my power to pardon you." Then, it was rumoured, the
captive broke his sullen silence, and answered, "It may he in
your power; but it is not in your nature." He was executed under
his old outlawry before the gate of the Temple, and died with
stoical composure 353
In the meantime the vengeance of the conquerors was mercilessly
wreaked on the people of Argyleshire. Many of the Campbells were
hanged by Athol without a trial; and he was with difficulty
restrained by the Privy Council from taking more lives. The
country to the extent of thirty miles round Inverary was wasted.
Houses were burned: the stones of mills were broken to pieces:
fruit trees were cut down, and the very roots seared with fire.
The nets and fishing boats, the sole means by which many
inhabitants of the coast subsisted, were destroyed. More than
three hundred rebels and malecontents were transported to the
colonies. Many of them were also Sentenced to mutilation. On a
single day the hangman of Edinburgh cut off the ears of
thirty-five prisoners. Several women were sent across the
Atlantic after being first branded in the cheek with a hot iron.
It was even in contemplation to obtain an act of Parliament
proscribing the name of Campbell, as the name of Macgregor had
been proscribed eighty years before.354
Argyle's expedition appears to have produced little sensation in
the south of the island. The tidings of his landing reached
London just before the English Parliament met. The King mentioned
the news from the throne; and the Houses assured him that they
would stand by him against every enemy. Nothing more was required
of them. Over Scotland they had no authority; and a war of which
the theatre was so distant, and of which the event might, almost
from the first, be
scaffold. At this time one of the Lords of the Council, who had
probably been bred a Presbyterian, and had been seduced by
interest to join in oppressing the Church of which he had once
been a member, came to the Castle with a message from his
brethren, and demanded admittance to the Earl. It was answered
that the Earl was asleep. The Privy Councillor thought that this
was a subterfuge, and insisted on entering. The door of the cell
was softly opened; and there lay Argyle, on the bed, sleeping, in
his irons, the placid sleep of infancy. The conscience of the
renegade smote him. He turned away sick at heart, ran out of the
Castle, and took refuge in the dwelling of a lady of his family
who lived hard by. There he flung himself on a couch, and gave
himself up to an agony of remorse and shame. His kinswoman,
alarmed by his looks and groans, thought that he had been taken
with sudden illness, and begged him to drink a cup of sack. "No,
no," he said; "that will do me no good." She prayed him to tell
her what had disturbed him. "I have been," he said, "in Argyle's
prison. I have seen him within an hour of eternity, sleeping as
sweetly as ever man did. But as for me ----"
And now the Earl had risen from his bed, and had prepared himself
for what was yet to be endured. He was first brought down the
High Street to the Council House, where he was to remain during
the short interval which was still to elapse before the
execution. During that interval he asked for pen and ink, and
wrote to his wife: "Dear heart, God is unchangeable: He hath
always been good and gracious to me: and no place alters it.
Forgive me all my faults; and now comfort thyself in Him, in whom
only true comfort is to be found. The Lord be with thee, bless
and comfort thee, my dearest. Adieu."
It was now time to leave the Council House. The divines who
attended the prisoner were not of his own persuasion; but he
listened to them with civility, and exhorted them to caution
their flocks against those doctrines which all Protestant
churches unite in condemning. He mounted the scaffold, where the
rude old guillotine of Scotland, called the Maiden, awaited him,
and addressed the people in a speech, tinctured with the peculiar
phraseology of his sect, but breathing the spirit of serene
piety. His enemies, he said, he forgave, as he hoped to be
forgiven. Only a single acrimonious expression escaped him. One
of the episcopal clergymen who attended him went to the edge of
the scaffold, and called out in a loud voice, "My Lord dies a
Protestant." "Yes," said the Earl, stepping forward, "and not
only a Protestant, but with a heart hatred of Popery, of Prelacy,
and of all superstition." He then embraced his friends, put into
their hands some tokens of remembrance for his wife and children,
kneeled down, laid his head on the block, prayed during a few
minutes, and gave the signal to the executioner. His head was
fixed on the top of the Tolbooth, where the head of Montrose had
formerly decayed.350
The head of the brave and sincere, though not blameless Rumbold,
was already on the West Port of Edinburgh. Surrounded by factious
and cowardly associates, he had, through the whole campaign,
behaved himself like a soldier trained in the school of the great
Protector, had in council strenuously supported the authority of
Argyle, and had in the field been distinguished by tranquil
intrepidity. After the dispersion of the army he was set upon by
a party of militia. He defended himself desperately, and would
have cut his way through them, had they not hamstringed his
horse. He was brought to Edinburgh mortally wounded. The wish of
the government was that he should be executed in England. But he
was so near death, that, if he was not hanged in Scotland, he
could not be hanged at all; and the pleasure of hanging him was
one which the conquerors could not bear to forego. It was indeed
not to be expected that they would show much lenity to one who
was regarded as the chief of the Rye House plot, and who was the
owner of the building from which that plot took its name: but the
insolence with which they treated the dying man seems to our more
humane age almost incredible. One of the Scotch Privy Councillors
told him that he was a confounded villain. "I am at peace with
God," answered Rumbold, calmly; "how then can I be confounded?"
He was hastily tried, convicted, and sentenced to be hanged and
quartered within a few hours, near the City Cross in the High
Street. Though unable to stand without the support of two men, he
maintained his fortitude to the last, and under the gibbet raised
his feeble voice against Popery and tyranny with such vehemence
that the officers ordered the drums to strike up, lest the people
should hear him. He was a friend, he said, to limited monarchy.
But he never would believe that Providence had sent a few men
into the world ready booted and spurred to ride, and millions
ready saddled and bridled to be ridden. "I desire," he cried, "to
bless and magnify God's holy name for this, that I stand here,
not for any wrong that I have done, but for adhering to his cause
in an evil day. If every hair of my head were a man, in this
quarrel I would venture them all."
Both at his trial and at his execution he spoke of assassination
with the abhorrence which became a good Christian and a brave
soldier. He had never, he protested, on the faith of a dying man,
harboured the thought of committing such villany. But he frankly
owned that, in conversation with his fellow conspirators, he had
mentioned his own house as a place where Charles and James might
with advantage be attacked, and that much had been said on the
subject, though nothing had been determined. It may at first
sight seem that this acknowledgment is inconsistent with his
declaration that he had always regarded assassination with
horror. But the truth appears to be that he was imposed upon by a
distinction which deluded many of his contemporaries. Nothing
would have induced him to put poison into the food of the two
princes, or to poinard them in their sleep. But to make an
unexpected onset on the troop of Life Guards which surrounded the
royal coach, to exchange sword cuts and pistol shots, and to take
the chance of slaying or of being slain, was, in his view, a
lawful military operation. Ambuscades and surprises were among
the ordinary incidents of war. Every old soldier, Cavalier or
Roundhead, had been engaged in such enterprises. If in the
skirmish the King should fall, he would fall by fair fighting and
not by murder. Precisely the same reasoning was employed, after
the Revolution, by James himself and by some of his most devoted
followers, to justify a wicked attempt on the life of William the
Third. A band of Jacobites was commissioned to attack the Prince
of Orange in his winter quarters. The meaning latent under this
specious phrase was that the Prince's throat was to be cut as he
went in his coach from Richmond to Kensington. It may seem
strange that such fallacies, the dregs of the Jesuitical
casuistry, should have had power to seduce men of heroic spirit,
both Whigs and Tories, into a crime on which divine and human
laws have justly set a peculiar note of infamy. But no sophism is
too gross to delude minds distempered by party spirit.351
Argyle, who survived Rumbold a few hours, left a dying testimony
to the virtues of the gallant Englishman. "Poor Rumbold was a
great support to me, and a brave man, and died Christianly."352
Ayloffe showed as much contempt of death as either Argyle or
Rumbold: but his end did not, like theirs, edify pious minds.
Though political sympathy had drawn him towards the Puritans, he
had no religious sympathy with them, and was indeed regarded by
them as little better than an atheist. He belonged to that
section of the Whigs which sought for models rather among the
patriots of Greece and Rome than among the prophets and judges of
Israel. He was taken prisoner, and carried to Glasgow. There he
attempted to destroy himself with a small penknife: but though he
gave himself several wounds, none of them proved mortal, and he
had strength enough left to bear a journey to London. He was
brought before the Privy Council, and interrogated by the King,
but had too much elevation of mind to save himself by informing
against others. A story was current among the Whigs that the King
said, "You had better be frank with me, Mr. Ayloffe. You know
that it is in my power to pardon you." Then, it was rumoured, the
captive broke his sullen silence, and answered, "It may he in
your power; but it is not in your nature." He was executed under
his old outlawry before the gate of the Temple, and died with
stoical composure 353
In the meantime the vengeance of the conquerors was mercilessly
wreaked on the people of Argyleshire. Many of the Campbells were
hanged by Athol without a trial; and he was with difficulty
restrained by the Privy Council from taking more lives. The
country to the extent of thirty miles round Inverary was wasted.
Houses were burned: the stones of mills were broken to pieces:
fruit trees were cut down, and the very roots seared with fire.
The nets and fishing boats, the sole means by which many
inhabitants of the coast subsisted, were destroyed. More than
three hundred rebels and malecontents were transported to the
colonies. Many of them were also Sentenced to mutilation. On a
single day the hangman of Edinburgh cut off the ears of
thirty-five prisoners. Several women were sent across the
Atlantic after being first branded in the cheek with a hot iron.
It was even in contemplation to obtain an act of Parliament
proscribing the name of Campbell, as the name of Macgregor had
been proscribed eighty years before.354
Argyle's expedition appears to have produced little sensation in
the south of the island. The tidings of his landing reached
London just before the English Parliament met. The King mentioned
the news from the throne; and the Houses assured him that they
would stand by him against every enemy. Nothing more was required
of them. Over Scotland they had no authority; and a war of which
the theatre was so distant, and of which the event might, almost
from the first, be
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