J. S. Le Fanu's Ghostly Tales, Volume 4 by Joseph Sheridan Le Fanu (13 ebook reader TXT) 📕

While I was thus lost in a sorrowful reverie, the gentleman who had stood near me at the grave was once more at my side. The face of the stranger, though I could not call it handsome, was very remarkable; its expression was the purest and noblest I could conceive, and it was made very beautiful by a look of such compassion as I never saw before.

"Why do you sorrow as one without hope?" he said, gently.

"I have no hope," I answered.

"Nay, I think you have," he answered again; "and I am sure you will soon have more. That little child for which you grieve, has escaped the dangers and miseries of life; its body has perished; but he will receive in the end the crown of life. God has given him an early victory."

I know not what it was in him that rebuked my sullen pride, and humbled and saddened me, as I listened to this man. He was dressed in deep mourning, and looked more serene, noble, and sweet than any I had ever seen. He was young, too, as I have said, and his voice very clear and harmonious. He talked to me for a long time, and I listened to him with involuntary reverence. At last, however, he left me, saying he had often seen me walking into town, about the same hour that he used to go that way, and that if he saw me again he would walk with me, and so we might reason of these things together.

It was late when I returned to my home, now a house of mourning.

Our home was one of sorrow and of fear. The child's death had stricken us with terror no less than grief. Referring it, as we both tacitly did, to the mysterious and fiendish agency of the abhorred being whom, in an evil hour, we had admitted into our house, we both viewed him with a degree and species of fear for which I can find no name.

I felt that some further calamity was impending. I could not hope that we were to be delivered from the presence of the malignant agent who haunted, rather than inhabited our home, without some additional proofs alike of his malice and his power.

My poor wife's presentiments were still more terrible and overpowering, though not more defined, than my own. She was never tranquil while our little girl was out of her sight; always dreading and expecting some new revelation of the evil influence which, as we were indeed both persuaded, had bereft our darling little boy of life. Against an hostility so unearthly and intangible there was no guarding, and the sense of helplessness intensified the misery of our situation. Tormented with doubts of the very basis of her religion, and recoiling from the ordeal of prayer with the strange horror with which the victim of hydrophobia repels the pure water, she no longer found the consolation which, had sorrow reached her in any other shape, she would have drawn from the healing influence of religion. We were both of us unhappy, dismayed, DEMON-STRICKEN.

Meanwhile, our lodger's habits continued precisely the same. If, indeed, the sounds which came from his apartments were to be trusted, he and his agents were more on the alert than ever. I can convey to you, good reader, no notion, even the faintest, of the dreadful sensation always more or less present to my mind, and sometimes with a reality which thrilled me almost to frenzy—the apprehension that I had admitted into my house the incarnate spirit of the dead or damned, to torment me and my family.

It was some nights after the burial of our dear little baby; we had not gone to bed until late, and I had slept, I suppose, some hours, when I was awakened by my wife, who clung to me with the energy of terror. She said nothing, but grasped and shook me with more than her natural strength. She had crept close to me, and was cowering with her head under the bedclothes.

The room was perfectly dark, as usual, for we burned no night-light; but from the side of the bed next her proceeded a voice as of one sitting there with his head within a foot of the curtains—and, merciful heavens! it was the voice of our lodger.

He was discoursing of the death of our baby, and inveighing, in the old mocking tone of hate and suppressed fury, against the justice, mercy, and goodness of God. He did this with a terrible plausibility of sophistry, and with a resolute emphasis and precision, which seemed to imply, "I have got something to tell you, and, whether you like it or like it not, I will say out my say."

To pretend that I felt anger at his intrusion, or emotion of any sort, save the one sense of palsied terror, would be to depart from the truth. I lay, cold and breathless, as if frozen to death—unable to move, unable to utter a cry—with the voice of that demon pouring, in the dark, his undisguised blasphemies and temptations close into my ears. At last the dreadful voice ceased—whether the speaker went or stayed I could not tell—the silence, which he might be improving for the purpose of some hellish strategem, was to me more tremendous even than his speech.

We both lay awake, not daring to move or speak, scarcely even breathing, but clasping one another fast, until at length the welcome light of day streamed into the room through the opening door, as the servant came in to call us. I need not say that our nocturnal visitant had left us.

The magnanimous reader will, perhaps, pronounce that I ought to have pulled on my boots and inexpressibles with all available despatch, run to my lodger's bedroom, and kicked him forthwith downstairs, and the entire way moreover out to the public road, as some compensation for the scandalous affront put upon me and my wife by his impertinent visit. Now, at that time, I had no scruples against what are termed the laws of honour, was by no means deficient in "pluck," and gifted, moreover, with a somewhat excitable temper. Yet, I will honestly avow that, so far from courting a collision with the dreaded stranger, I would have recoiled at his very sight, and given my eyes to avoid him, such was the ascendancy which he had acquired over me, as well as everybody else in my household, in his own quiet, irresistible, hellish way.

The shuddering antipathy which our guest inspired did not rob his infernal homily of its effect. It was not a new or strange thing which he presented to our minds. There was an awful subtlety in the train of his suggestions. All that he had said had floated through my own mind before, without order, indeed, or shew of logic. From my own rebellious heart the same evil thoughts had risen, like pale apparitions hovering and lost in the fumes of a necromancer's cauldron. His was like the summing up of all this—a reflection of my own feelings and fancies—but reduced to an awful order and definiteness, and clothed with a sophistical form of argument. The effect of it was powerful. It revived and exaggerated these bad emotions—it methodised and justified them—and gave to impulses and impressions, vague and desultory before, something of the compactness of a system.

My misfortune, therefore, did not soften, it exasperated me. I regarded the Great Disposer of events as a persecutor of the human race, who took delight in their miseries. I asked why my innocent child had been smitten down into the grave?—and why my darling wife, whose first object, I knew, had ever been to serve and glorify her Maker, should have been thus tortured and desolated by the cruelest calamity which the malignity of a demon could have devised? I railed and blasphemed, and even in my agony defied God with the impotent rage and desperation of a devil, in his everlasting torment.

In my bitterness, I could not forbear speaking these impenitent repetitions of the language of our nightly visitant, even in the presence of my wife. She heard me with agony, almost with terror. I pitied and loved her too much not to respect even her weaknesses—for so I characterised her humble submission to the chastisements of heaven. But even while I spared her reverential sensitiveness, the spectacle of her patience but enhanced my own gloomy and impenitent rage.

I was walking into town in this evil mood, when I was overtaken by the gentleman whom I had spoken with in the churchyard on the morning when my little boy was buried. I call him gentleman, but I could not say what was his rank—I never thought about it; there was a grace, a purity, a compassion, and a grandeur of intellect in his countenance, in his language, in his mien, that was beautiful and kinglike. I felt, in his company, a delightful awe, and an humbleness more gratifying than any elation of earthly pride.

He divined my state of feeling, but he said nothing harsh. He did not rebuke, but he reasoned with me—and oh! how mighty was that reasoning—without formality—without effort—as the flower grows and blossoms. Its process was in harmony with the successions of nature—gentle, spontaneous, irresistible.

At last he left me. I was grieved at his departure—I was wonder-stricken. His discourse had made me cry tears at once sweet and bitter; it had sounded depths I knew not of, and my heart was disquieted within me. Yet my trouble was happier than the resentful and defiant calm that had reigned within me before.

When I came home, I told my wife of my having met the same good, wise man I had first seen by the grave of my child. I recounted to her his discourse, and, as I brought it again to mind, my tears flowed afresh, and I was happy while I wept.

I now see that the calamity which bore at first such evil fruit, was good for me. It fixed my mind, however rebelliously, upon God, and it stirred up all the passions of my heart. Levity, inattention, and self-complacency are obstacles harder to be overcome than the violence of evil passions—the transition from hate is easier than from indifference, to love. A mighty change was making on my mind.

I need not particularise the occasions upon which I again met my friend, for so I knew him to be, nor detail the train of reasoning and feeling which in such interviews he followed out; it is enough to say, that he assiduously cultivated the good seed he had sown, and that his benignant teachings took deep root, and flourished in my soul, heretofore so barren.

One evening, having enjoyed on the morning of the same day another of those delightful and convincing conversations, I was returning on foot homeward; and as darkness had nearly closed, and the night threatened cold and fog, the footpaths were nearly deserted.

As I walked on, deeply absorbed in the discourse I had heard on the same morning, a person overtook me, and continued to walk, without much increasing the interval between us, a little in advance of me. There came upon me, at the same moment, an indefinable sinking of the heart, a strange and unaccountable fear. The pleasing topics of my meditations melted away, and gave place to a sense of danger, all the more unpleasant that it was vague and objectless. I looked up. What was that which moved before me? I stared—I faltered; my heart fluttered as if it would choke me, and then stood still. It was the peculiar and unmistakeable form of our lodger.

Exactly as I looked at him, he turned his head, and looked at me over his shoulder. His face was muffled as usual. I cannot have seen its features with any completeness, yet I felt that his look was one of fury. The next instant he was at my side; and my heart quailed within me—my limbs all but refused their office; yet the very emotions of terror, which might have overcome me, acted as a stimulus, and I quickened my pace.

"Hey! what a pious person! So I suppose you have learned at last that 'evil communications corrupt good manners'; and you are absolutely afraid of the old infidel, the old blasphemer, hey?"

I made him no answer; I was indeed too much agitated to speak.

"You'll make a good Christian, no doubt," he continued; "the independent man, who thinks for himself, reasons his way to his principles, and sticks fast to them, is sure to be true to whatever system