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*** START OF THIS PROJECT GUTENBERG EBOOK SAMANTHA AMONG THE BRETHREN, *** Produced by Juliet Sutherland, David Widger and PG Distributed Proofreaders







SAMANTHA

AMONG THE BRETHREN. BY "JOSIAH ALLEN'S WIFE"

(MARIETTA HOLLEY).



WITH ILLUSTRATIONS .

1890



Part 5.



TO
All Women

WHO WORK, TRYING TO BRING INTO DARK LIVES

THE BRIGHTNESS AND HOPE OF A

BETTER COUNTRY,

THIS BOOK IS DEDICATED.





PREFACE.

Again it come to pass, in the fulness of time, that my companion, Josiah Allen, see me walk up and take my ink stand off of the manteltry piece, and carry it with a calm and majestick gait to the corner of the settin' room table devoted by me to literary pursuits. And he sez to me:

"What are you goin' to tackle now, Samantha?"

And sez I, with quite a good deal of dignity, "The Cause of Eternal Justice, Josiah Allen."

"Anythin' else?" sez he, lookin' sort o' oneasy at me. (That man realizes his shortcomin's, I believe, a good deal of the time, he duz.)

"Yes," sez I, "I lay out in petickuler to tackle the Meetin' House. She is in the wrong on't, and I want to set her right."

Josiah looked sort o' relieved like, but he sez out, in a kind of a pert way, es he set there a-shellin corn for the hens:

"A Meetin' House hadn't ort to be called she—it is a he."

And sez I, "How do you know?"

And he sez, "Because it stands to reason it is. And I'd like to know what you have got to say about him any way?"

Sez I, "That 'him' don't sound right, Josiah Allen. It sounds more right and nateral to call it 'she.' Why," sez I, "hain't we always hearn about the Mother Church, and don't the Bible tell about the Church bein' arrayed like a bride for her husband? I never in my life hearn it called a 'he' before."

"Oh, wall, there has always got to be a first time. And I say it sounds better. But what have you got to say about the Meetin' House, anyway?"

"I have got this to say, Josiah Allen. The Meetin' House hain't a-actin' right about wimmen. The Founder of the Church wuz born of woman. It wuz on a woman's heart that His head wuz pillowed first and last. While others slept she watched over His baby slumbers and His last sleep. A woman wuz His last thought and care. Before dawn she wuz at the door of the tomb, lookin' for His comin'. So she has stood ever sense—waitin', watchin', hopin', workin' for the comin' of Christ. Workin', waitin' for His comin' into the hearts of tempted wimmen and tempted men—fallen men and fallen wimmen—workin', waitin', toilin', nursin' the baby good in the hearts of a sinful world—weepin' pale-faced over its crucefixion—lookin' for its reserection. Oh how she has worked all through the ages!"

"Oh shaw!" sez Josiah, "some wimmen don't care about anythin' but crazy work and back combs."

I felt took down, for I had been riz up, quite considerble, but I sez, reasonable:

"Yes, there are such wimmen, Josiah, but think of the sweet and saintly souls that have given all their lives, and hopes, and thoughts to the Meetin' House—think of the throngs to-day that crowd the aisles of the Sanctuary—there are five wimmen to one man, I believe, in all the meetin' houses to-day a-workin' in His name. True Daughters of the King, no matter what their creed may be—Catholic or Protestant.

"And while wimmen have done all this work for the Meetin' House, the Meetin' House ort to be honorable and do well by her."

"Wall, hain't he?" sez Josiah.

"No, she hain't," sez I.

"Wall, what petickuler fault do you find? What has he done lately to rile you up?"

Sez I, "She wuz in the wrong on't in not lettin' wimmen set on the Conference."

"Wall, I say he wuz right," sez Josiah. "He knew, and I knew, that wimmen wuzn't strong enough to set."

"Why," sez I, "it don't take so much strength to set as it duz to stand up. And after workin' as hard as wimmen have for the Meetin' House, she ort to have the priveledge of settin'. And I am goin' to write out jest what I think about it."

"Wall," sez Josiah, as he started for the barn with the hen feed, "don't be too severe with the Meetin' House."

And then, after he went out, he opened the door agin and stuck his head in and sez:

"Don't be too hard on him"

And then he shet the door quick, before I could say a word. But good land! I didn't care. I knew I could say what I wanted to with my faithful pen—and I am bound to say it.


JOSIAH ALLEN'S WIFE, Bonny View,
near Adams, New York,
Oct. 14th, 1890.





CONTENTS.

CHAPTER XVIII.

CHAPTER XIX.

CHAPTER XX.

CHAPTER XXI.

CHAPTER XXII.









CHAPTER XVIII.

Josiah's face wuz smooth and placid, he hadn't took a mite of sense of what I had been a-sayin', and I knew it. Men don't. They know at the most it is only talk, wimmen hain't got it in their power to do anything. And I s'pose they reason on it in this way—a little wind storm is soon over, it relieves old Natur and don't hurt anything.

Yes, my pardner's face wuz as calm as the figger on the outside of the almanac a-holdin' the bottle, and his axent wuz mildly wonderin' and gently sarcestickle.

"How a steeple would look a-pintin' down! That is a true woman's idee."

Sez I, "I would have it a-pintin' down towards the depths of darkness that wuz in that man's heart that roze it up, and the infamy of the deed that kep him in the meetin' house and turned his victim out of it."

"I d'no as she wuz his victim," sez Josiah.

Sez I, "Every one knows that in the first place Simeon Lathers wuz the man that led her astray."

"It wuzn't proved," sez Josiah, a-turnin' the almanac over and lookin' at the advertisement on the back side on't.

"And why wuzn't it proved?" sez I, "because he held a big piece of gold against the mouths of the witnesses."

"I didn't see any in front of my mouth," sez Josiah, lookin' 'shamed but some composed.

"And you know what the story wuz," sez he, "accordin' to that, he did it all to try her faith."

I wouldn't encourage Josiah by even smilin' at his words, though I knew well what the story wuz he referred to.

It wuz at a Conference meetin', when Simeon Lathers wuz jest a-beginnin' to take notice of how pretty Irene Filkins wuz.

She had gone forward to the anxious seat, with some other young females, their minds bein' wrought on, so it wuz spozed, by Deacon Lathers's eloquent exhortations, and urgin's to 'em to come forward and be saved.

And they had gone up onto the anxious seat a-sheddin' tears, and they all knelt down there, and Deacon Lathers he went right up and knelt down right by Sister Irene Filkins, and them that wuz there say, that right while he wuz a-prayin' loud and strong for 'em all, and her specially, he put his arm round her and acted in such a way that she resented it bitterly.





She wuz a good, virtuous girl then, any way.

And she resented his overtoors in such a indignant and decided way that it drawed the attention of a hull lot of brothers and sisters towards 'em.

And Deacon Lathers got right up from his knees and sez, "Bretheren and sisters, let us sing these lines:

"He did it all to try her faith."

I remembered this story, but I wuzn't goin' to encourage Josiah Allen by lettin' my attention be drawed off by any anectotes—nor I didn't smile—oh, no I But I went right on with a hull lot of burnin' indignatin in my axents, and sez I, "Josiah Allen, can you look me in the face and say that it wuzn't money and bad men's influence that keep such men as Deacon Widrig and Simeon Lathers in the meetin' house?" Sez I, "If they wuz poor men would they have been kep', or if it wuzn't for the influence of men that like hard drink?"

"Wall, as it were," sez Josiah, "I—that is—wall, it is a-gettin' bed-time, Samantha."

And he wound up the clock and went to bed.

And I set there, all rousted up in my mind, for more'n a hour—and I dropped more'n seven stitches in Josiah's heel, and didn't care if I did.

But I have episoded fearfully, and to resoom and go on.

Miss Henn wuz mad, and she wuz one of our most enterprizen' sisters, and we felt that she wuz a great loss.

Things looked dretful dark. And Sister Bobbet, who is very tender hearted, shed tears several times a-talkin' about the hard times that had come onto our meetin' house, and how Zion wuz a-languishin', etc., etc.

And I told Sister Bobbet in confidence, and also in public, that it wuz time to talk about Zion's languishin' when we had done all we could to help her up. And I didn't believe Zion would languish so much if she had a little help gin her when she needed it.

And Miss Bobbet said "she felt jest so about it, but she couldn't help bein' cast down." And so most all of the sisters said. Submit Tewksbury wept, and shed tears time and agin, a-talkin' about it, and so several of 'em did. But I sez to 'em—

"Good land!" sez I. "We have seen jest as hard times in the Methodist meetin' house before, time and agin, and we wimmen have always laid holt and worked, and laid plans, and worked, and worked, and with the Lord's help have sailed the old ship Zion through the dark waters into safety, and we can do it agin."

Though what we wuz to do we knew not, and the few male men who didn't jine in the hardness, said they couldn't see no way out of it, but what the minister would have to go, and the meetin' house be shet up for a spell.

But we female wimmen felt that we could not have it so any way. And we jined together, and met in each other's housen (not publickly, oh no! we knew our places too well as Methodist Sisters).

We didn't make no move in public, but we kinder met round to each other's housen, sort o' private like, and talked, and talked, and prayed—we all knew that wuzn't aginst the church rules, so we jest rastled in prayer, for help to pay our honest debts, and keep the Methodist meetin' house from disgrace, for the men wuz that worked up and madded, that they didn't seem to care whether the meetin' house come to nothin' or not.

Wall, after settin' day after day (not public settin', oh, no! we knew our places too well, and wouldn't be ketched a-settin' public till we had a right to).

After settin' and talkin' it over back and forth, we concluded the very best thing we could do wuz to give a big fair and try to sell things enough to raise some money.

It wuz a fearful tuff job we had took onto ourselves, for we had got to make all the things to sell out of what we could get holt of, for, of course, our husbands all kep the money purses in their own hands, as the way of male pardners is. But we laid out to beset 'em when they wuz cleverer than common (owin' to extra good vittles) and get enough money out of 'em to buy the materials to work with, bedquilts (crazy, and otherwise), embroidered towels, shawl straps, knit socks and suspenders, rugs, chair covers, lap robes, etc., etc., etc.

It wuz a tremendus hard undertakin' we had took onto ourselves, with all our spring's work on hand, and not one of us Sisters kep a hired girl at the time, and we had to do our own house cleanin', paintin' floors, makin' soap, spring sewin', etc., besides our common housework.

But the very worst on't wuz the meetin' house wuz in such a shape that we couldn't do a thing till that wuz fixed.

The men had undertook to fix over the meetin' house jest before the hardness commenced. The men and wimmen both had labored side by side to fix up the old house a little.

The men had said that in such church work as that wimmen had a perfect right to help, to stand side by side with the male brothers, and do half, or more than half, or even all the work. They said it wuzn't aginst the Discipline, and all the Bishops wuz in favor of it, and always had been. They said

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