Wit and Wisdom of Don Quixote by Miguel de Cervantes Saavedra (no david read aloud TXT) π
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- Author: Miguel de Cervantes Saavedra
Read book online Β«Wit and Wisdom of Don Quixote by Miguel de Cervantes Saavedra (no david read aloud TXT) πΒ». Author - Miguel de Cervantes Saavedra
55 "Who the devil, then," said Don Quixote, "brought you hither, being an ecclesiastic?"
"Who, sir?" replied the fallen man; "my evil fortune."
"A worse fate now threatens you," said Don Quixote, "unless you reply satisfactorily to all my first questions."
"Your worship shall soon be satisfied," answered the licentiate; "and therefore you must know, sir, that though I told you before I was a licentiate, I am in fact only a bachelor of arts, and my name is Alonzo Lopez. I am a native of Alcovendas, and came from the city of Baeza with eleven more ecclesiastics, the same who fled with the torches. We were attending the corpse in that litter to the city of Segovia. It is that of a gentleman who died in Baeza, where he was deposited till now, that, as I said before, we are carrying his bones to their place of burial in Segovia, where he was born."
"And who killed him?" demanded Don Quixote.
"God," replied the bachelor, "by means of a pestilential fever."
"Then," said Don Quixote, "our Lord hath saved me the labor of revenging his death, in case he had been slain by any other hand. But, since he fell by the hand of Heaven, there is nothing expected from us but patience and a silent shrug; for just the same must I have done had it been His pleasure to pronounce the fatal sentence upon me. It is proper that your reverence should know that I am a knight of La Mancha, Don Quixote by name, and that it is my office and profession 56 to go over the world righting wrongs and redressing grievances."
He that seeketh danger perisheth therein.
Fear hath many eyes.
Evil to him that evil seeks.
Everybody has not discretion to take things by the right handle.
He loves thee well who makes thee weep.
About this time it began to rain a little, and Sancho proposed entering the fulling-mill; but Don Quixote had conceived such an abhorrence of them for the late jest, that he would by no means go in: turning, therefore, to the right hand, they struck into another road, like that they had travelled through the day before. Soon after, Don Quixote discovered a man on horseback, who had on his head something which glittered as if it had been of gold; and scarcely had he seen it when, turning to Sancho, he said, "I am of opinion, Sancho, there is no proverb but what is true, because they are all sentences drawn from experience itself, the mother of all the sciences; especially that which says, 'Where one door is shut another is opened.' I say this because, if fortune last night shut the door against what we sought, deceiving us with the fulling-mills, it now 57 opens wide another, for a better and more certain adventure; in which, if I am deceived, the fault will be mine, without imputing it to my ignorance of fulling-mills, or to the darkness of night. This I say because, if I mistake not, there comes one towards us who carries on his head Mambrino's helmet, concerning which thou mayest remember I swore the oath."
"Take care, sir, what you say, and more what you do," said Sancho; "for I would not wish for other fulling-mills, to finish the milling and mashing our senses."
"The devil take thee!" replied Don Quixote: "what has a helmet to do with fulling-mills?"
"I know not," answered Sancho; "but in faith, if I might talk as much as I used to do, perhaps I could give such reasons that your worship would see you are mistaken in what you say."
"How can I be mistaken in what I say, scrupulous traitor?" said Don Quixote. "Tell me, seest thou not yon knight coming towards us on a dapple-gray steed, with a helmet of gold on his head?"
"What I see and perceive," answered Sancho, "is only a man on a gray ass like mine, with something on his head that glitters."
"Why, that is Mambrino's helmet," said Don Quixote; "retire, and leave me alone to deal with him, and thou shalt see how, in order to save time, I shall conclude this adventure without speaking a word, and the helmet I have so much desired remain my own."
"I shall take care to get out of the way," replied Sancho; "but Heaven grant, I say again, it may not prove another fulling-mill adventure."
58 "I have already told thee, Sancho, not to mention those fulling-mills, nor even think of them," said Don Quixote: "if thou dostβI say no more, but I vow to mill thy soul for thee!" Sancho held his peace, fearing lest his master should perform his vow, which had struck him all of a heap.
Now the truth of the matter, concerning the helmet, the steed, and the knight which Don Quixote saw, was this. There were two villages in that neighborhood, one of them so small that it had neither shop nor barber, but the other adjoining to it had both; therefore the barber of the larger served also the less, wherein one customer now wanted to be let blood and another to be shaved; to perform which, the barber was now on his way, carrying with him his brass basin; and it so happened that while upon the road it began to rain, and to save his hat, which was a new one, he clapped the basin on his head, which being lately scoured was seen glittering at the distance of half a league; and he rode on a gray ass, as Sancho had affirmed. Thus Don Quixote took the barber for a knight, his ass for a dapple-gray steed, and his basin for a golden helmet; for whatever he saw was quickly adapted to his knightly extravagances: and when the poor knight drew near, without staying to reason the case with him, he advanced at Rozinante's best speed, and couched his lance, intending to run him through and through; but, when close upon him, without checking the fury of his career, he cried out, "Defend thyself, caitiff! or instantly surrender what is justly my due."
The barber, so unexpectedly seeing this phantom 59 advancing upon him, had no other way to avoid the thrust of the lance than to slip down from the ass; and no sooner had he touched the ground than, leaping up nimbler than a roebuck, he scampered over the plain with such speed that the wind could not overtake him. The basin he left on the ground; with which Don Quixote was satisfied, observing that the pagan had acted discreetly, and in imitation of the beaver, which, when closely pursued by the hunters, tears off with his teeth that which it knows by instinct to be the object of pursuit. He ordered Sancho to take up the helmet; who, holding it in his hand, said, "Before Heaven, the basin is a special one, and is well worth a piece of eight, if it is worth a farthing."
He then gave it to his master, who immediately placed it upon his head, turning it round in search of the visor; but not finding it he said, "Doubtless the pagan for whom this famous helmet was originally forged must have had a prodigious headβthe worst of it is that one half is wanting."
When Sancho heard the basin called a helmet, he could not forbear laughing; which, however, he instantly checked on recollecting his master's late choler.
"What dost thou laugh at, Sancho?" said Don Quixote.
"I am laughing," answered he, "to think what a huge head the pagan had who owned that helmet, which is for all the world just like a barber's basin."
"Knowest thou, Sancho, what I conceive to be the case? This famous piece, this enchanted helmet, by some strange accident must have fallen into the possession 60 of one who, ignorant of its true value as a helmet and seeing it to be of the purest gold, hath inconsiderately melted down the one-half for lucre's sake, and of the other half made this, which, as thou sayest, doth indeed look like a barber's basin; but to me, who know what it really is, its transformation is of no importance, for I will have it so repaired in the first town where there is a smith, that it shall not be surpassed nor even equalled by that which the god of smiths himself made and forged for the god of battles. In the mean time I will wear it as I best can, for something is better than nothing; and it will be sufficient to defend me from stones."
Be brief in thy discourse, for what is prolix cannot be pleasing.
Never stand begging for that which you have the power to take.
There are two kinds of lineages in the world. Some there are who derive their pedigree from princes and monarchs, whom time has gradually reduced until they have ended in a point, like a pyramid; others have had a low origin, and have risen by degrees, until they have become great lords. So that the difference is, that some have been what they now are not, and others are now what they were not before.
A leap from a hedge is better than the prayer of a bishop.
A snatch from behind a bush is better than the prayer of good men.
61 Customs come not all together, neither were they all invented at once.
Who sings in grief procures relief.
Let every one turn himself round, and look at home, and he will find enough to do.
To be grateful for benefits received is the duty of honest menβone of the sins that most offendeth God is ingratitude.
Benefits conferred on base-minded people are like drops of water thrown into the sea.
Retreating is not running away, nor is staying wisdom when the danger overbalances the hope; and it is the part of wise men to secure themselves to-day for to-morrow, and not to venture all upon one throw.
The wicked are always ungrateful.
Necessity urges desperate measures.
sonnet.
The devil is subtle, and lays stumbling-blocks in our way, over which we fall without knowing how.
In all misfortunes the greatest consolation is a sympathizing friend.
Riches are but of little avail against the ills inflicted by the hand of Heaven.
He that buys and denies, his own purse belies.
Till you hedge in the sky, the starlings will fly.
If a painter would be famous in his art, he must endeavor to copy after the originals of the most excellent masters; the same rule is also applicable to all the other arts and sciences which adorn the commonwealth; thus, whoever aspires to a reputation for prudence and patience, must imitate Ulysses, in whose person and toils Homer draws a lively 63 picture of those qualities; so also Virgil, in the character of Γneas, delineates filial piety, courage, and martial skill, being representations of not what they really were, but of what they ought to be, in order to serve as models of virtue to succeeding generations.
The absent feel and fear every ill.
"I have heard say," quoth Sancho, "'from hell there is no retention.'"
"I know not," said Don Quixote, "what retention means."
"Retention," answered Sancho, "means that he who is once in hell never does, nor ever can, get out again. I must strip off all my armor, and remain as naked as I was born, if I should determine upon imitating Orlando, in my penance, instead of Amadis."
While they
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