Wit and Wisdom of Don Quixote by Miguel de Cervantes Saavedra (no david read aloud TXT) π
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- Author: Miguel de Cervantes Saavedra
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91 The bow cannot remain always bent; and relaxation, both of body and mind, is indispensable to all.
Can you deny what is in everybody's mouth, when a person is in the dumps? It is always then said, "I know not what such a one ailsβhe neither eats, nor drinks, nor sleeps, nor answers to the purpose, like other menβsurely he is enchanted." Wherefore, it is clear that such, and such only, are enchanted who neither eat, nor drink, nor sleep, and not they who eat and drink when they can get it, and answer properly to all that is asked them.
The poor man is unable to exercise the virtue of liberality; and the gratitude which consists only in inclination is a dead thing, even as faith without works is dead. I shall, therefore, rejoice when fortune presents me with an opportunity of exalting myself, that I may show my heart in conferring benefits on my friends, especially on poor Sancho Panza here, my squire, who is one of the best men in the world; and I would fain bestow on him an earldom, as I have long since promised; although I am somewhat in doubt of his ability in the government of his estate.
Sancho, overhearing his master's last words, said: "Take you the trouble, Signor Don Quixote, to procure me that same earldom, which your worship has so often promised, and I have been so long waiting for, and you shall see that I shall not want ability to govern it. But even if I should, there are people, I have 92 heard say, who farm these lordships; and paying the owners so much a year, take upon themselves the government of the whole, while his lordship lolls at his ease, enjoying his estate, without concerning himself any further about it. Just so will I do, and give myself no more trouble than needs mast, but enjoy myself like any duke, and let the world rub."
"This, brother Sancho," said the canon, "may be done, as far as regards the management of your revenue; but the administration of justice must be attended to by the lord himself, and requires capacity, judgment, and, above all, an upright intention, without which nothing prospers; for Heaven assists the good intent of the simple, and disappoints the evil designs of the cunning."
"I do not understand these philosophies," answered Sancho; "all that I know is, that I wish I may as surely have the earldom as I should know how to govern it; for I have as large a soul as another, and as large a body as the best of them; and I should be as much king of my own dominion as any other king; would do what I pleased; and, doing what I pleased, I should have my will; and having my will, I should be contented; and, being content, there is no more to be desired; and when there is no more to desire, there is an end of it."
"These are no bad philosophies, as you say, Sancho," quoth the canon; "nevertheless, there is a great deal more to be said upon the subject of earldoms."
"That may be," observed Don Quixote; "but I am guided by the numerous examples offered on this subject 93 by knights of my own profession; who, in compensation for the loyal and signal services they had received from their squires, conferred upon them extraordinary favors, making them absolute lords of cities and islands: indeed, there was one whose services were so great that he had the presumption to accept of a kingdom. But why should I say more, when before me is the bright example of the great Amadis de Gaul, who made his squire knight of the Firm Island? Surely I may, therefore, without scruple of conscience, make an earl of Sancho Panza, who is one of the best squires that ever served knight-errant."
The mountains breed learned men, and the cottages of shepherds contain philosophers.
Upon the news of Don Quixote's arrival, Sancho Panza's wife repaired thither, and on meeting him, her first inquiry was whether the ass had come home well.
Sancho told her that he was in a better condition than his master.
"The Lord be praised," replied she, "for so great a mercy to me! But tell me, husband,** what good have you got by your squireship? Have you brought a petticoat home for me, and shoes for your children?"
"I have brought you nothing of that sort, dear wife," quoth Sancho; "but I have got other things of greater consequence."
"I am very glad of that," answered the wife, "pray show me your things of greater consequence, friend; for I would fain see them, to gladden my heart, which 94 has been so sad, all the long time you have been away."
"You shall see them at home, wife," quoth Sancho, "and be satisfied at present; for if it please God that we make another sally in quest of adventures, you will soon see me an earl or governor of an island, and no common one either, but one of the best that is to be had."
"Grant Heaven it may be so, husband," quoth the wife, "for we have need enough of it. But pray tell me what you mean by islands; for I do not understand you."
"Honey is not for the mouth of an ass," answered Sancho: "in good time, wife, you shall see, yea, and admire to hear yourself styled ladyship by all your vassals."
"What do you mean, Sancho, by ladyship, islands, and vassals?" answered Teresa Panza; for that was Sancho's wife's name, though they were not of kin, but because it is the custom in La Mancha for the wife to take the husband's name.
"Be not in so much haste, Teresa, to know all this," said Sancho; "let it suffice that I tell you the truth, and sew up your mouth. But for the present know that there is nothing in the world so pleasant to an honest man, as to be squire to a knight-errant, and seeker of adventures. It is true indeed, most of them are not so much to a man's mind as he could wish; for ninety-nine of a hundred one meets with fall out cross and unlucky. This I know by experience; for I have sometimes come off tossed in a blanket, and sometimes well cudgelled. Yet, for all that, it is a fine thing to be in expectation 95 of accidents, traversing mountains, searching woods, marching over rocks, visiting castles, lodging in inns, all at discretion, and the devil a farthing to pay."
Fame has preserved in the memoirs of La Mancha, that Don Quixote, the third time he sallied from home, went to Saragossa, where he was present at a famous tournament in that city, and that there befell him things worthy of his valor and good understanding. Nor would the chronicler have learned any thing concerning his death had he not fortunately become acquainted with an aged physician, who had in his custody a leaden box, found, as he said, under the ruins of an ancient hermitage then rebuilding: in which box was found a manuscript of parchment written in Gothic characters, but in Castilian verse, containing many of his exploits, and giving an account of the beauty of Dulcinea del Toboso, the figure of Rozinante, the fidelity of Sancho Panza, and the burial of Don Quixote himself, with several epitaphs and eulogies on his life and manners. All that could be read, and perfectly made out, were those inserted here by the faithful author of this strange and never-before-seen history; which author desires no other reward from those who shall read it, in recompense of the vast pains it has cost him to inquire into and search all the archives of La Mancha to bring it to light, but that they would afford him the same credit that ingenious people give to books of knight-errantry, which are so well received in the world; and herewith he will reckon himself well paid, and will rest satisfied; and will moreover be encouraged to seek and find out others, if not 96 as true, at least of as much invention and entertainment. The first words, written in the parchment which was found in the leaden box, were these:β
A Town of la Mancha,
On the Life and Death of the Valorous
Don Quixote de la Mancha,
Hoc scripserunt.
epitaph.
sonnet.
sonnet.
sonnet.
epitaph.
These were all the verses that could be read: the rest, the characters being worm-eaten, were consigned to one of the Academicians, to find out their meaning by conjectures. We are informed he has done it, after many lucubrations and much pains, and that he designs to publish them, giving us hopes of Don Quixote's third sally.
The noble mind may be clouded by adversity, but cannot be wholly concealed; for true merit shines by a 100 light of its own, and, glimmering through the
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