The Wit and Humor of America, Volume I. (of X.) by Marshall P. Wilder (summer beach reads .txt) π
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- Author: Marshall P. Wilder
Read book online Β«The Wit and Humor of America, Volume I. (of X.) by Marshall P. Wilder (summer beach reads .txt) πΒ». Author - Marshall P. Wilder
Ned laughed. "Who ever heard of an animal dressed in silk clothes?" he said.
"Nemmine," she answered, "you talks mighty peart, but I knows w'at I knows, an' dish yer I bin tellin' you is de sho'-'nuff trufe."
"Just see its paws," Janey went on, "why, they look exactly like hands."
"Look lak han's! look lak han's! umph! dey is han's, all thumbered an' fingered jes lak yo'n; an', w'at's mo', dey wuz onct human ban's; human, dey wuz so!"
"How could they ever have been human hands and then been put on a mole's body?" asked Ned. "I believe most things you say, Aunt Nancy, but I can't swallow that."
"Dar's a li'l boy roun' dese diggin's whar talkin' mighty sassy an' rambunkshus, seem ter me. I am' ax you ter swoller nuttin' 't all, but 'pears ter me y'all bin swollerin' dem 'ar ol' tales right an' lef, faster'n' I kin call 'em ter min', an' I am' seed none er you choke on 'em yit, ner cry, 'nuff said. I'se 'tickler saw'y 'bout dis, 'kase I done had hit in min' ter tell you a tale 'bout huccome moleses have han'ses, whar I larn f'um a ooman dat come f'um Fauquier kyounty, but now dat Mars' Ned 'pear ter be so jubous 'bout hit, I ain' gwine was'e my time on folks whar ain' gwine b'lieve me, nohows. Nemmine, de chillen over on de Thompson place gwine baig me fer dat tale w'en I goes dar ag'in, an', w'at's mo', dey gwine git hit; fer dey b'lieves ev'y wu'd dat draps f'um my mouf, lak 'twuz de law an' de gospil."
Of course, the children protested that they were as ready to hang upon her words as the Thompson children[Pg 204] could possibly be, and presented their prior claim to the tale in such moving fashion that Aunt Nancy was finally prevailed upon to come down from her high horse and tell the story.
"I done tol' you," she said, "dat dem 'ar han's is human, an' I mean jes' w'at I ses, 'kase de moleses useter be folks, sho'-'nuff folks, dough dey is all swunk up ter dis size an' der han's is all dat's lef ter tell de tale. Yas, suh, in de ol' days, so fur back dat you kain't kyount hit, de moleses wuz folks, an' mighty proud an' biggitty folks at dat. Dey wan't gwine be ketched wearin' any er dish yer kaliker, er linsey-woolsey, er homespun er sech ez dat, ner even broadclawf, ner bombazine, naw suh! Dey jes' tricked derse'fs out in de fines' an' shinies' er silk, nuttin' mo' ner less, an' den dey went a-traipsin' up an' down an' hether an' yon, fer tu'rr folks ter look at an' mek 'miration over. Mo'n dat, dey 'uz so fine an' fiddlin' dey oon set foot ter de groun' lessen dar wuz a kyarpet spread down fer 'em ter walk on. Dey tells me hit sut'n'y wuz a sight in de worl' ter see dem 'ar folks walkin' up an' down on de kyarpets, trailin' an' rus'lin' der silk clo'es, an' curchyin' an' bobbin' ter one nu'rr w'en dey met up, but nuver speakin' ter de common folks whar walkin' on de groun', ner even so much ez lookin' at 'em. W'ats mo', dey wuz so uppish dey thought de yearf wuz too low down fer 'em even ter run der eyes over, so dey went 'long wid der haids r'ared an' der eyes all time lookin' up, stidder down. You kin be sho' dem gwines-on ain' mek 'em pop'lous wid tu'rr folks, 'kase people jes' natchelly kain't stan' hit ter have you th'owin' up to 'em dat you is better'n w'at dey is, w'en all de time dey knows you're nuttin' but folks, same 'z dem.
"Dey kep' gwine on so-fashion, an' gittin' mo' an' mo'[Pg 205] pompered an' uppish, 'twel las' dey 'tracted de 'tention er de Lawd, an' He say ter Hisse'f, He do, 'Who is dese yer folks, anyhows, whar gittin' so airish, walkin' up an' down an' back an' fo'th on my yearf an' spurnin' hit so's't dey spread kyarpets 'twix' hit an' der footses, treatin' my yearf, w'at I done mek, lak 'twuz de dirt un'need der footses, an' 'spisin' der feller creeturs an' excusin' 'em er bein' common, an' keepin' der eyes turnt up all de time, ez ef dey wuz too good ter look at de things I done mek an' putt on my yearf? I mus' see 'bout dis; I mus' punish dese 'sumptious people an' show 'em dat one'r my creeturs is jez' ez low down ez tu'rr, in my sight.'
"So de Lawd He pass jedgment on de moleses. Fus' He tuck an' made 'em lose der human shape an' den He swunk 'em up ontwel dey 'z no bigger'n dey is now, dat 'uz ter show 'em how no-kyount dey wuz in His sight. Den bekase dey thought derse'fs too good ter walk 'pun de bare groun' He sont 'em ter live un'need hit, whar dey hatter dig an' scratch der way 'long. Las' uv all He tuck an' tuck 'way der eyes an' made 'em blin', dat's 'kase dey done 'spise ter look at der feller creeturs. But He feel kind er saw'y fer 'em w'en He git dat fur, an' He ain' wanter punish 'em too haivy, so He lef 'em dese silk clo'es whar I done tol' you 'bout, an' dese han's whar you kin see fer yo'se'fs is human, an' I reckon bofe dem things putt 'em in min' er w'at dey useter be an' rack 'em 'umble. Uver sence den de moleses bin gwine 'long un'need de groun', 'cordin ter de jedgmen' er de Lawd, an' diggin' an' scratchin' der way thu de worl', in trial an' tribilashun, wid dem po' li'l human han'ses. An' dat orter l'arn you w'at comes er folks 'spisin' der feller creeturs, an' I want y'all ter 'member dat nex' time I year you call dem Thompson chillen 'trash.'"[Pg 206]
"I'd like to know what use moles are," said Ned, who was of rather an investigating turn of mind; "they just go round rooting through the ground spoiling people's gardens, and I don't see what they're good for; you can't eat them or use them any way."
"Sho', chil'!" said Aunt Nancy, "you dunno w'at you talkin' 'bout; de Lawd have some use fer ev'y creetur He done mek. Dey tells me dat de moleses eats up lots er bugs an' wu'ms an' sech ez dat, dat mought hurt de craps ef dey wuz let ter live. Sidesen dat, jes' gimme one'r de claws er dat mole, an' lemme hang hit roun' de neck uv a baby whar cuttin' his toofs, an' I boun' you, ev'y toof in his jaws gwine come bustin' thu his goms widout nair' a ache er a pain ter let him know dey's dar. Don't talk ter me 'bout de moleses bein' wufless! I done walk de flo' too much wid cryin' babies not ter know de use er moleses."
"You don't really believe that, do you?" asked Ned.
"B'lieve hit!" she answered indignantly; "I don' b'lieve hit, I knows hit. I done tol' you all de things a hyar's foot kin do; w'ats de reason a mole's foot ain' good fer sump'n, too? Ef folks on'y knowed mo' about sech kyores ez dat dar neenter be so much sickness an' mis'ry in de worl'. I done kyored myse'f er de rheumatiz in my right arm jes' by tyin' a eel-skin roun' hit, an' ev'yb'dy on dis plantation knows dat ef you'll wrop a chil's hya'r wid eel-skin strings hit's boun' ter mek hit grow. Ef you want de chil' hisse'f ter grow an' ter walk soon you mus' bresh his feet wid de broom. I oon tell you dis ef I hadn't tried 'em myse'f. You mus'n' talk so biggitty 'bout w'at you dunno nuttin' 't all about. You come f'um up Norf yonner, an' mebbe dese things don' wu'k de same dar ez w'at dey does down yer whar we bin 'pendin' on 'em so long.[Pg 207]"
A PSALM OF LIFE BY PHΕBE CARYMarriage is an empty dream,
For the girl is dead that's single,
And things are not what they seem.
Single blessedness a fib,
Taken from man, to man returnest,
Has been spoken of the rib.
Is our destined end or way;
But to act, that each to-morrow
Nearer brings the wedding-day.
And our hearts, if there we search,
Still like steady drums are beating
Anxious marches to the Church.
In the bivouac of life,
Be not like dumb, driven cattle;
Be a woman, be a wife!
Let the dead Past bury its dead!
Actβact in the living Present.
Heart within, and Man ahead![Pg 208]
We can live our lives as well,
And, departing, leave behind us;β
Such examples as will tell;β
Sailing far from Hymen's port,
A forlorn, unmarried brother,
Seeing, shall take heart, and court.
With the heart and head begin;
Still achieving, still pursuing,
Learn to labor, and to win!
[Pg 209] AN ODYSSEY OF K'S BY WILBUR D. NESBIT
And crossed it in a hundred ways,
But somehow can not understand
These towns with names chock-full of K's.
For instance, once it fell to me
To pack my grip and quickly goβ
I thought at first to Kankakee
But then remembered Kokomo.
"Oh, Kankakee or Kokomo,"
I sighed, "just which I do not know."
He was a snappy man, and bald,
Behind an iron railing pentβ
And I confessed that I was stalled.
"A much K'd town is booked for me,"
I said. "I'm due to-morrow, so
I wonder if it's Kankakee
Or if it can be Kokomo."
"There's quite a difference," growled he,
"'Twixt Kokomo and Kankakee."
The folded kind that makes a strip
And leaves the passenger in doubt
When the conductor takes a clip.[Pg 210]
He flipped the tickets out, I say,
And asked: "Now, which one shall it be?
I'll sell you tickets either wayβ
To Kokomo or Kankakee."
And still I really did not knowβ
I thought it might be Kokomo.
He struck his stamp-machine a blow
And I, a toy of circumstance,
Was ticketed for Kokomo.
Upon the train I wondered still
If all was right as it should be.
Some mystic warning seemed to fill
My mind with thoughts of Kankakee,
The car-wheels clicked it out: "Now, he
Had better be for Kankakee!"
At some big town I clambered out
And elbowed madly through the crowd,
Determined on the other route.
The ticket-agent saw my haste;
"Where do you wish to go?" cried he.
I yelled: "I have no time to wasteβ
Please fix me up for Kankakee!"
Again the wheels, now fast, now slow,
Clicked: "Ought to go to Kokomo!"
The message that they sent to me.
I went, and landed wrong indeedβ
Went all the way to Kankakee.[Pg 211]
Then, in a rush, I doubled backβ
Went wrong again, I'd have
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