'Oh, Well, You Know How Women Are!' by Irvin S. Cobb and Mary Roberts Rinehart (little readers .TXT) 📕

than women, but not so fast. I dined one night on shipboard with the captain of the transport on which I came back from France, and there was an army chaplain at the table. So, as chaplains frequently say grace before meat, I put a hand on the knee of a young male member of my family beside me and kept it there, ready for a squeeze to admonish silence. But the chaplain did not say grace, and the man on my right suddenly turned out to be a perfectly strange general in a state of helpless uneasiness. I have a suspicion that not even the absolute impeccability of my subsequent conduct convinced him that I was not a designing woman.

But, although we are discussing men, as all women know, there are really no men at all. There are grown-up boys, and middle-aged boys, and elderly boys, and even sometimes very old boys. But the essential difference is simply exterior. Your man is always a boy. He grows tidier, and he gathers up a mass of heterogeneous information, and in the strangest possible fashion as the years go on, boards have to be put into the dining-room table, and the shoe bill becomes something terrible, and during some of his peregrinations he feels rather like a comet with a tail. The dentist’s bills and where to go for the summer and do-you-think-the-nurse-is-as-careful-as-she-should-be-with-baby’s-bottles [p12] make him put on a sort of surface maturity. But it never fools his womankind. Deep down he still believes in Santa Claus, and would like to get up at dawn on the Fourth of July and throw a firecracker through the cook’s window.

That is the reason women are natural monogamists. They know they have to be one-man women, because the one man is so always a boy, and has to have so much mothering and looking after. He has to be watched for fear his hair gets too long, and sent to the tailor’s now and then for clothes. And if someone didn’t turn his old pajamas into scrub rags and silver cloths, he would go on wearing their ragged skeletons long after the flesh had departed hence. (What comforting rags Irvin Cobb’s pajamas must make!)

And then of course now and then he must be separated forcibly from his old suits and shoes. The best method, as every woman knows, is to give them to someone who is going on a long, long journey, else he will follow and bring them back in triumph. This fondness for what is old is a strange thing in men. It does not apply to other things—save cheese and easy chairs and some kinds of game and drinkables. In the case of caps, boots, and trousers it is akin to mania. It sometimes applies to dress waistcoats and evening ties, but has one of its greatest exacerbations (beat that word, Irvin) in the matter of dressing gowns. If [p13] by any chance a cigarette has burned a hole in the dressing gown, it takes on the additional interest of survival, and is always hung, hole out, where company can see it.

Full many a gentleman, returning from the wars, has found that his heart’s treasures have gone to rummage sales, and—you know the story of the man who bought his dress suit back for thirty-five cents.

I am personally acquainted with a man who owns a number of pairs of bedroom slippers, nice leather ones, velvet ones, felt ones. They sit in a long row in his closet, and sit and sit. And when that man prepares for his final cigarette at night—and to drop asleep and burn another hole in his dressing gown, or in the chintz chair cover, or the carpet, as Providence may will it—he wears on his feet a pair of red knitted bedroom slippers with cords that tie around the top and dangle and trip him up. Long years ago they stretched, and they have been stretching ever since, until now each one resembles an afghan.

Will he give them up? He will not.

There is something feline about a man’s love for old, familiar things. I know that it is a popular misconception to compare women with cats and men with dogs. But the analogy is clearly the other way.

Just run over the cat’s predominant characteristic [p14]
and check them off: The cat is a night wanderer. The cat loves familiar places, and the hearthside. (And, oddly enough, the cat’s love of the hearthside doesn’t interfere with his night wanderings!) The cat can hide under the suavest exterior in the world principles that would make a kitten blush if it had any place for a blush. The cat is greedy as to helpless things. And heavens, how the cat likes to be petted and generally approved! It likes love, but not all the time. And it likes to choose the people it consorts with. It is a predatory creature, also, and likes to be neat and tidy, while it sticks to its old trousers with a love that passeth understanding—there, I’ve slipped up, but you know what I mean.

Now women are like dogs, really. They love like dogs, a little insistently. And they like to fetch and carry, and come back wistfully after hard words, and learn rather easily to carry a basket. And after three years or so of marriage they learn to enjoy the bones of conversation and sometimes even to go to the mat with them. (Oh, Irvin, I know that’s dreadful!) Really, the only resemblance between men and dogs is that they both rather run to feet in early life.

This fondness for old clothes and old chairs and familiar places is something women find hard to understand. Yet it is simple enough. It is compounded of comfort and loyalty.

[p15]
Men are curiously loyal. They are loyal to ancient hats and disreputable old friends and to some women. But they are always loyal to each other.

This, I maintain, is the sole reason for alluding to them as the stronger and superior sex. They are stronger. They are superior. They are as strong as a trades union, only more so. They stand together against the rest of the world. Women do not. They have no impulse toward solidarity. They fight a sort of guerilla warfare, each sniping from behind her own tree. They are the greatest example of the weakness of unorganized force in the world.

But this male trades union is not due to affection. It is two-fold. It is a survival from the days when men united for defense. Women didn’t unite. They didn’t need to, and they couldn’t have, anyhow. When the cave man went away to fight or to do the family marketing, he used to roll a large bowlder against the entrance to his stone mansion, and thus discouraged afternoon callers of the feminine sex who would otherwise have dropped in for a cup of tea. Then he took away the rope ladder and cut off the telephone, and went away with a heart at peace to join the other males.

They would do it now, if they could.

But the real reason for their sex solidarity is their terrible alikeness. They understand each [p16] other. Knowing their own weaknesses, they know the other fellow’s. So they stand by each other, sometimes out of sympathy, and occasionally out of fear. You see, it is not only a trades union, it is a mutual benefit society. Its only constitution is the male Golden Rule—“You stick by me and I’ll stick by you.” “We men must stick together.”

I’ll confess that with a good many women it is, “You stick me and I’ll stick you.”

But that solidarity, primarily offensive and defensive, has also an element in it that women seldom understand, and almost always resent. Not very many years ago a play ran in New York without a woman in the cast or connected with the story. There is one running very successfully now in Paris. Both were written by men, naturally. Women cannot conceive of the drama of life without women in it. But men can.

The plain truth is that normal women need men all the time, but that normal men need women only a part of the time. They like to have them to go back to, but they do not need them in sight, or even within telephone call. There are some hours of every day when you could repeat a man’s wife’s name to him through a megaphone, and he would have to come a long ways back, from golf or pool or the ticker or the stock news, to remember who she is.

When a man gets up a golf foursome he wants [p17] four men. When a woman does it, she wants three.

It is this ability to be happy without her that a woman never understands. Her lack of understanding of it causes a good bit of unhappiness, too. Men are gregarious; they like to be together. But women gauge them by their own needs, and form dark surmises about these harmless meetings, which are as innocuous and often as interesting as the purely companionable huddlings of sheep in pasture.

Women play bridge together to fill in the time until the five-thirty is due. Men play bridge because they like to beat the other fellow.

Mind you, I am not saying there are not strong and fine affections among women. If it comes to that, there is often deeper devotion, perhaps, than among men. But I am saying that women do not care for women as a sex, as men care for men. Men will die to save other men. Women will sacrifice themselves ruthlessly for children, but not for other women. Queer, isn’t it?

Yet not so queer. Women want marriage and a home. They should. And there are more women than men. Even before the war there was, in Europe and America, an extra sixth woman for every five men, and the sixth woman brings competition. She bulls the market, and makes feminine sex solidarity impossible. And, of course, added to that is the woman who requires three or [p18] four men to make her happy, one to marry and support her, and one to take her to the theater and to luncheon at Delmonico’s, and generally fetch and carry for her, and one to remember her as she was at nineteen and remain a bachelor and have a selfish, delightful life, while blaming her. This makes masculine stock still higher, and as there are always buyers on a rising market, competition among women—purely unconscious competition—flourishes.

So men hang together, and women don’t. And men are the stronger sex because they are fewer!

Obviously the cure is the elimination of that sixth woman, preferably by euthanasia. (Look this up, Irvin. It’s a good one.) That sixth woman ought to go. She has made men sought and not seekers. She ruins dinner parties and is the vampire of the moving pictures. And after living a respectable life for years she either goes on living a respectable life, and stays with her sister’s children while the family goes on a motor tour, or takes to serving high-balls instead of afternoon tea, while wearing a teagown of some passionate shade.

It is just possible that suffrage will bring women together. It is just possible that male opposition has in it this subconscious fear, that their superiority is thus threatened. They don’t really want equality, you know. They love to patronize us [p19] a bit, bless them; and to tell us to run along and not bother our little heads about things that don’t concern us. And, of course, politics has been their own private maneuvering ground, and—I have made it clear, I think, that they don’t always want us—here we are, about to drill on it ourselves, perhaps drilling a mite better than they do in some formations, and standing right on their own field and telling them the mistakes they’ve made, and not to take themselves too hard and that the whole game is a lot easier than they have always pretended it was.

They don’t like it, really, a lot of them. Their solidarity is threatened. Their superiority, and another sanctuary, as closed to women as a monastery, or a club, is invaded. No place to go but home.

Yet I have a sneaking sympathy for them. They were so terribly happy running things, and fighting wars, and coming back at night to throw their conversational bones around the table. It is rather awful to think of them coming home now and having some little woman say:

“Certainly we are not going to the movies. Don’t you know there is a ward caucus to-night?”

There is a curious situation in the economic world, too. Business has been the man’s field ever since Cain and Abel went into the stock and farming combine, with one of them raising grain for [p20] the other’s cows, and taking beef in exchange. And the novelty is gone. But there’s a truism here: Men play harder than they work; women work harder than they play.

Women in business bring to it the freshness of novelty,