The Crime of the Congo by Arthur Conan Doyle (ebook offline TXT) 📕

The Crime of the Congo

By Arthur Conan Doyle

London: Hutchinson & Co., 1909. Fourth Edition

Contents

Frontispiece: Some of the Victims

How the Congo Free State Came to Be Founded

The Development of the Congo State

The Working of the System

First Fruits of the System

Further Fruits of the System

Voices from the Darkness

Consul Roger Casement’s Report

King Leopold’s Commission and its Report

The Congo After the Commission

Some Catholic Testimony as to the Congo

The Evidence Up to Date

The Political Situation

Some Congo State Apologies

Solutions

Appendix

The Crime of the Congo By Arthur Conan Doyle London: Hutchinson & Co., 1909.

[Illustration: Some of the Victims]

I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people. Mr. E. D. Morel has done the work of ten men, and the Congo Reform Association has struggled hard with very scanty means; but their time and energies have, for the most part, been absorbed in dealing with each fresh phase of the situation as it arose. There is room, therefore, as it seemed to me, for a general account which would cover the whole field and bring the matter up to date. This account must necessarily be a superficial one, if it is to be produced at such a size and such a price, as will ensure its getting at that general public for which it has been prepared. Yet it contains the essential facts, and will enable the reader to form his own opinion upon the situation.

It may be objected that some of this is ancient history, and that the greater part of it refers to a period before the Congo State was annexed to Belgium on August 10th, 1908. But responsibility cannot be so easily shaken off. The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers. In spite of legal quibbles, it is an insult to common sense to suppose that the responsibility for the Congo has not always rested with Belgium. The Belgian machinery was always ready to help and defend the State, but never to hold it in control and restrain it from crime.

One chance the Belgians had. If immediately upon taking over the State they had formed a Judicial Commission for the rigid inspection of the whole matter, with power to punish for all past offences, and to examine all the scandals of recent years, then they would have done something to clear the past. If on the top of that they had freed the land, given up the system of forced labour entirely, and cancelled the charters of all the concessionnaire companies, for the obvious reason that they have notoriously abused their powers, then Belgium could go forward in its colonizing enterprise on the same terms as other States, with her sins expiated so far as expiation is now possible.

She did none of these things. For a year now she has herself persevered in the evil ways of her predecessor. Her colony is a scandal before the whole world. The era of murders and mutilations has, as we hope, passed by, but the country is sunk into a state of cowed and hopeless slavery.(*) It is not a new story, but merely another stage of the same. When Belgium took over the Congo State, she took over its history and its responsibilities also. What a load that was is indicated in these pages.

The record of the dates is the measure of our patience. Can anyone say that we are precipitate if we now brush aside vain words and say definitely that the matter has to be set right by a certain near date, or that we will appeal to each and all of the Powers, with the evidence before them, to assist us in setting it right? If the Powers refuse to do so, then it is our duty to honour the guarantees which we made as to the safety of these poor people, and to turn to the task of setting it right ourselves. If the Powers join in, or give us a mandate, all the better. But we have a mandate from something higher than the Powers which obliges us to act.

Sir Edward Grey has told us in his speech of July 22nd, 1909, that a danger to European peace lies in the matter. Let us look this danger squarely in the face. Whence does it come? Is it from Germany, with her traditions of kindly home life — is this the power which would raise a hand to help the butchers of the Mongalla and of the Domaine de la Couronne? Is it likely that those who so justly admire the splendid private and public example of William II. would draw the sword for Leopold? Both in the name of trade rights and in that of humanity Germany has a long score to settle on the Congo. Or is it the United States which would stand in the way, when her citizens have vied with our own in withstanding and exposing these iniquities? Or, lastly, is France the danger? There are those who think that because France has capital invested in these enterprises, because the French Congo has itself degenerated under the influence and example of its neighbour, and because France holds some vague right of pre-emption, that therefore our trouble lies across the Channel. For my own part, I cannot believe it. I know too well the generous, chivalrous instincts of the French people. I know, also, that their colonial record during centuries has been hardly inferior to our own. Such traditions are not lightly set aside, and all will soon be right again when a strong Colonial Minister turns his attention to the concessionnaires in the French Congo. He will remember de Brazza’s dying words: “Our Congo must not be turned into a Mongalla.” It is an impossibility that France could ally herself with King Leopold, and certainly if such were, indeed, to be the case, the entente cordiale would be strained to breaking. Surely, then, if these three Powers, the ones most directly involved, have such obvious reasons for helping, rather than hindering, we may go forward without fear. But if it were not so, if all Europe frowned upon our enterprise, we should not be worthy to be the sons of our fathers if we did not go forward on the plain path of national duty.

Windlesham, Crowborough. September, 1909.

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* Since writing the above the passage marked with a star must be modified for the worse. It has been shown beyond doubt by an excellent German witness, Dr. Dorpinghaus, of Barmen, that in the Busire country, which is in the very centre of the Colony, the outrages continue exactly as in the old time. The story he tells of the chicotte and the hostage house, the armed cannibal and the burned village, is exactly the same as is told so often elsewhere.

Arthur Conan Doyle.

In the earlier years of his reign King Leopold the Second of Belgium began to display that interest in Central Africa which for a long time was ascribed to nobility and philanthropy, until the contrast between such motives, and the actual unscrupulous commercialism, became too glaring to be sustained. So far back as the year 1876 he called a conference of humanitarians and travellers, who met at Brussels for the purpose of debating various plans by which the Dark Continent might be opened up. From this conference sprang the so-called International African Association, which, in spite of its name was almost entirely a Belgian body, with the Belgian King as President. Its professed object was the exploration of the country and the founding of stations which should be rest-houses for travellers and centres of civilization.

On the return of Stanley from his great journey in 1878, he was met at Marseilles by a representative from the King of Belgium, who enrolled the famous traveller as an agent for his Association. The immediate task given to Stanley was to open up the Congo for trade, and to make such terms with the natives as would enable stations to be built and depots established. In 1879 Stanley was at work with characteristic energy. His own intentions were admirable. “We shall require but mere contact,” he wrote, “to satisfy the natives that our intentions are pure and honourable, seeking their own good, materially and socially, more than our own interests. We go to spread what blessings arise from amiable and just intercourse with people who have been strangers to them.” Stanley was a hard man, but he was no hypocrite. What he said he undoubtedly meant. It is worth remarking, in view of the accounts of the laziness or stupidity of the natives given by King Leopold’s apologists in order to justify their conduct towards them, that Stanley had the very highest opinion of their industry and commercial ability. The following extracts from his writings set this matter beyond all doubt:

“Bolobo is a great centre for the ivory and camwood powder trade, principally because its people are so enterprising.”

Of Irebu — “a Venice of the Congo” — he says:

“These people were really acquainted with many lands and tribes on the Upper Congo. From Stanley Pool to Upoto, a distance of 600 miles, they knew every landing-place on the river banks. All the ups and downs of savage life, all the profits and losses derived from barter, all the diplomatic arts used by tactful savages, were as well known to them as the Roman alphabet to us…. No wonder that all this commercial knowledge had left its traces on their faces; indeed, it is the same as in your own cities in Europe. Know you not the military man among you, the lawyer and the merchant, the banker, the artist, or the poet? It is the same in Africa, more especially on the Congo, where the people are so devoted to trade.”

“During the few days of our mutual intercourse they gave us a high idea of their qualities — industry, after their own style, not being the least conspicuous.”

“As in the old time, Umangi, from the right bank, and Mpa, from the left bank, despatched their representatives with ivory tusks, large and small, goats and sheep, and vegetable food, clamorously demanding that we should buy from them. Such urgent entreaties, accompanied with blandishments to purchase their stock, were difficult to resist.”

“I speak of eager native traders following us for miles for the smallest piece of cloth. I mention that after travelling many miles to obtain cloth for ivory and redwood powder, the despairing natives asked: ‘Well, what is it you do want? Tell us, and we will get it for you.’”

Speaking of English scepticism as to King Leopold’s intentions, he says :

“Though they understand the satisfaction of a sentiment when applied to England, they are slow to understand that it may be a sentiment that induced King Leopold II. to father this International Association. He is a dreamer, like his confreres in the work, because the sentiment