Quit Your Worrying! by George Wharton James (best books to read for success .txt) 📕

This is practical wisdom. This is sane philosophy. Not ignoring the danger, pooh-pooing it, scoffing at it and refusing to recognize it, but calmly, sanely, with a kindly heart looking at possible contingencies, preparing for them, and then serenely trusting to the spiritual forces of life to control events to a wise and satisfactory issue.

Can you suggest anything better? Is not such a course immeasurably better than to allow himself to worry, and fret and fear all the time? Practical precaution, taken without enmity—note these italicized words—trustful serenity, faithful performance of present duty unhampered by fears and worries—this is the rational, normal, philosophic, sane course to follow.

Another great source of worry is our failure to distinguish essentials from non-essentials. What are the essentials for life? For a man, honesty, truth, earnestness, strength, health, ability to work, and work to do. He may or may not be handsome; he may or may not have wealth, position, fame, education; but to be a man among men, these other things he must have. For a woman,—health, love, work, and such virtues as both men and women need. She might enjoy friends, but they are not essential as health or work; she would be a strange woman if she did not prize beauty, but devoted love is worth far more than beauty or all the conquests it brings. What is the essential for a chair?—its capacity to be used to sit upon with comfort. A house?—that it is adapted to the making of a home. You don't buy a printing-press to curl your hair with but to print, and in accordance with its printing power is it judged. A boat's usefulness is determined by its worthiness in the water, to carry safely, rapidly, largely as is demanded of it.

This is the judgement sanity demands of everything. What is essential—What not? Is it essential to be a society leader, to belong to every club, to hold office, to give as many dinners as one's neighbors, to have a bigger house, furniture with brighter polish, bigger carvings and more ugly designs than anyone else in town, to have our names in the papers oftener than others, to have more servants, a newer style automobile, put on more show, pomp, ceremony and circumstance than our friends?

By no means! Oh for men and women who have the discerning power—the sight for the essential things, the determination to have them and let non-essentials go. They are the wise ones, the happy ones, the free-from-worry ones.

Later I shall refer extensively to Mrs. Canfield's book The Squirrel Cage. She has many wise utterances on this phase of the worry question. For instance, in referring to the mad race for wealth and position that keeps a man away from home so many hours of the day that his wife and child scarce know him she introduces the following dialogue:

    One of them whose house isn't far from mine, told me that he
    hadn't seen his children, except asleep, for three weeks.

    'But something ought to be done about it!' The girl's
    deep-lying instinct for instant reparation rose up hotly.

    'Are they so much worse off than most American business men?'
    queried Rankin. 'Do any of them feel they can take the time
    to see much more than the outside of their children; and isn't
    seeing them asleep about as—'

    Lydia cut him short quickly. 'You're always blaming them for
    that,' she cried. 'You ought to pity them. They can't help it.
    It's better for the children to have bread and butter, isn't
    it—'

Rankin shook his head. 'I can't be fooled with that sort of talk—I've lived with too many kinds of people. At least half the time it is not a question of bread and butter. It's a question of giving the children bread and butter and sugar rather than bread and butter and father. Of course, I'm a fanatic on the subject. I'd rather leave off even the butter than the father—let alone the sugar.'

Later on Lydia herself lost her father and after his death her own wail was: 'I never lived with my father. He was always away in the morning before I was up. I was away, or busy, in the evening when he was there. On Sundays he never went to church as mother and I did—I suppose now because he had some other religion of his own. But if he had I never knew what it was—or anything else that was in his mind or heart. It never occurred to me that I could. He tried to love me—I remember so many times now—and that makes me cry!—how he tried to love me! He was so glad to see me when I got home from Europe—but he never knew anything that happened to me. I told you once before that when I had pneumonia and nearly died mother kept it from him because he was on a big case. It was all like that—always. He never knew.'

Dr. Melton broke in, his voice uncertain, his face horrified: 'Lydia, I cannot let you go on! you are unfair—you shock me. You are morbid! I knew your father intimately. He loved you beyond expression. He would have done anything for you. But his profession is an exacting one. Put yourself in his place a little. It is all or nothing in the law—as in business.'

But Lydia replied: 'When you bring children Into the world, you expect to have them cost you some money, don't you? You know you mustn't let them die of starvation. Why oughtn't you to expect to have them cost you thought, and some sharing of your life with them, and some time—real time, not just scraps that you can't use for business?'

She made the same appeal once to her husband in regard to their own lives. She wanted to see and know more of him, his business, his inner life, and this was her cry: 'Paul, I'm sure there's something the matter with the way we live—I don't like it! I don't see that it helps us a bit—or anyone else—you're just killing yourself to make money that goes to get things we don't need nearly as much as we need more of each other! We're not getting a bit nearer to each other—actually further away, for we're both getting different from what we were without the other's knowing how! And we're not getting nicer—and what's the use of living if we don't do that? We're just getting more and more set on scrambling ahead of other people. And we're not even having a good time out of it! And here is Ariadne—and another one coming—and we've nothing to give them but just this—this—this—

Paul laughed a little impatiently, irritated and uneasy, as he always was at any attempt to examine too closely the foundations of existing ideas. 'Why, Lydia, what's the matter with you? You sound as though you'd been reading some fool socialist literature or something.'

You know I don't read anything, Paul. I never hear about anything but novels. I never have time for anything else, and very likely I couldn't understand it if I read it, not having any education. That's one thing I want you to help me with. All I want is a chance for us to live together a little more, to have a few more thoughts in common, and oh! to be trying to be making something better out of ourselves for our children's sake. I can't see that we're learning to be anything but—you, to be an efficient machine for making money, I to think of how to entertain as though we had more money than we really have. I don't seem really to know you or live with you any more than if we were two guests stopping at the same hotel. If socialists are trying to fix things better, why shouldn't we have time—both of us—to read their books; and you could help me know what they mean?'

Paul laughed again, a scornful, hateful laugh, which brought the color up to Lydia's pale face like a blow. 'I gather, then, Lydia, that what you're asking me to do is to neglect my business in order to read socialistic literature with you?'

His wife's rare resentment rose. She spoke with dignity: 'I begged you to be serious, Paul, and to try to understand what I mean, although I'm so fumbling, and say it so badly. As for its being impossible to change things, I've heard you say a great many times that there are no conditions that can't be changed if people would really try—'

    'Good heavens! I said that of business conditions!' shouted
    Paul, outraged at being so misquoted.

'Well, if it's true of them—No; I feel that things are the way they are because we don't really care enough to have them some other way. If you really cared as much about sharing a part of your life with me—really sharing—as you do about getting the Washburn contract—'

Her indignant and angry tone, so entirely unusual, moved Paul, more than her words, to shocked protest. He looked deeply wounded, and his accent was that of a man righteously aggrieved. 'Lydia, I lay most of this absurd outbreak to your nervous condition, and so I can't blame you for it. But I can't help pointing out to you that it is entirely uncalled for. There are few women who have a husband as absolutely devoted as yours. You grumble about my not sharing my life with you—why, I give it to you entire!' His astonished bitterness grew as he voiced it. 'What am I working so hard for if not to provide for you and our child—our children! Good Heavens! What more can I do for you than to keep my nose on the grindstone every minute. There are limits to even a husband's time and endurance and capacity for work.'

Hence it will be seen that I would have one Quit Worrying about the non-essentials of life, and this is best