The Notebooks of Leonardo Da Vinci by Leonardo Da Vinci (moboreader txt) 📕

The Mamelook Sultans of Egypt seem to have taken a particular interest in this, the most Northern province of their empire, which was even then in danger of being conquered by the Turks. In the autumn of 1477 Sultan Kait Bey made a journey of inspection, visiting Antioch and the valleys of the Tigris and Euphrates with a numerous and brilliant escort. This tour is briefly alluded to by Moodshireddin p. 561; and by WEIL, Geschichte der Abbasiden V, p. 358. An anonymous member of the suite wrote a diary of the expedition in Arabic, which has been published by R. V. LONZONE (_’Viaggio in Palestina e Soria di Kaid Ba XVIII sultano della II dinastia mamelucca, fatto nel 1477. Testo arabo. Torino 1878’, without notes or commentary). Compare the critique on this edition, by J. GILDEMEISTER in Zeitschrift des Deutschen Palaestina Vereins_ (Vol. Ill p. 246—249). Lanzone’s edition seems to be no more than an abridged copy of the original. I owe to Professor Sche’fer, Membre de l’Institut, the information that he is in possession of a manuscript in which the text is fuller, and more correctly given. The Mamelook dynasty was, as is well known, of Circassian origin, and a large proportion of the Egyptian Army was recruited in Circassia even so late as in the XVth century. That was a period of political storms in Syria and Asia Minor and it is easy to suppose that the Sultan’s minister, to whom Leonardo addresses his report as his superior, had a special interest in the welfare of those frontier provinces. Only to mention a few historical events of Sultan Kait Bey’s reign, we find that in 1488 he assisted the Circassians to resist the encroachments of Alaeddoulet, an Asiatic prince who had allied himself with the Osmanli to threaten the province; the consequence was a war in Cilicia by sea and land, which broke out in the following year between the contending powers. Only a few years earlier the same province had been the scene of the so-called Caramenian war in which the united Venetian, Neapolitan and Sclavonic fleets had been engaged. (See CORIALANO CIPPICO, Della guerra dei Veneziani nell’ Asia dal 1469—1474. Venezia 1796, p. 54) and we learn incidentally that a certain Leonardo Boldo, Governor of Scutari under Sultan Mahmoud,—as his name would indicate, one of the numerous renegades of Italian birth—played an important part in the negotiations for peace.

Tu mi mandasti. The address tu to a personage so high in office is singular and suggests personal intimacy; Leonardo seems to have been a favourite with the Diodario. Compare lines 54 and 55.

I have endeavoured to show, and I believe that I am also in a position to prove with regard to these texts, that they are draughts of letters actually written by Leonardo; at the same time I must not omit to mention that shortly after I had discovered

these texts in the Codex Atlanticus and published a paper on the subject in the Zeitschrift fur bildende Kunst (Vol. XVI), Prof. Govi put forward this hypothesis to account for their origin:

“Quanto alle notizie sul monte Tauro, sull’Armenia e sull’ Asia minore che si contengono negli altri frammenti, esse vennero prese da qualche geografro o viaggiatore contemporaneo. Dall’indice imperfetto che accompagna quei frammenti, si potrebbe dedurre che Leonardo volesse farne un libro, che poi non venne compiuto. A ogni modo, non e possibile di trovare in questi brani nessun indizio di un viaggio di Leonardo in oriente, ne della sua conversione alla religione di Maometto, come qualcuno pretenderebbe. Leonardo amava con passione gli studi geografici, e nel suoi scritti s’incontran spesso itinerart, indicazioni, o descrizioni di luoghi, schizzi di carte e abbozzi topografici di varie regioni, non e quindi strano che egli, abile narratore com’era, si fosse proposto di scrivere una specie di Romanzo in forma epistolare svolgendone Pintreccio nell’Asia Minore, intorno alla quale i libri d’allora, e forse qualche viaggiatore amico suo, gli avevano somministrato alcuni elementi piu o meno fantastici. (See Transunti della Reale Accademia dei Lincei Voi. V Ser. 3).

It is hardly necessary to point out that Prof. Govi omits to name the sources from which Leonardo could be supposed to have drawn his information, and I may leave it to the reader to pronounce judgment on the anomaly which is involved in the hypothesis that we have here a fragment of a Romance, cast in the form of a correspondence. At the same time, I cannot but admit that the solution of the difficulties proposed by Prof. Govi is, under the circumstances, certainly the easiest way of dealing with the question. But we should then be equally justified in supposing some more of Leonardo’s letters to be fragments of such romances; particularly those of which the addresses can no longer be named. Still, as regards these drafts of letters to the Diodario, if we accept the Romance theory, as proposed by Prof. Govi, we are also compelled to assume that Leonardo purposed from the first to illustrate his tale; for it needs only a glance at the sketches on PI. CXVI to CXIX to perceive that they are connected with the texts; and of course the rest of Leonardo’s numerous notes on matters pertaining to the East, the greater part of which are here published for the first time, may also be somehow connected with this strange romance.

7. Citta de Calindra (Chalindra). The position of this city is so exactly determined, between the valley of the Euphrates and the Taurus range that it ought to be possible to identify it. But it can hardly be the same as the sea port of Cilicia with a somewhat similar name Celenderis, Kelandria, Celendria, Kilindria, now the Turkish Gulnar. In two Catalonian Portulans in the Bibliotheque Nationale in Paris-one dating from the XV’h century, by Wilhelm von Soler, the other by Olivez de Majorca, in l584-I find this place called Calandra. But Leonardo’s Calindra must certainly have lain more to the North West, probably somewhere in Kurdistan. The fact that the geographical position is so carefully determined by Leonardo seems to prove that it was a place of no great importance and little known. It is singular that the words first written in 1. 8 were divisa dal lago (Lake Van?), altered afterwards to dall’Eitfrates.

Nostri confini, and in 1. 6 proposito nostro. These refer to the frontier and to the affairs of the Mamelook Sultan, Lines 65 and 66 throw some light on the purpose of Leonardo’s mission.

8. I corni del gra mote Tauro. Compare the sketches PI. CXVI-CXVIII. So long as it is impossible to identify the situation of Calindra it is most difficult to decide with any certainty which peak of the Taurus is here meant; and I greatly regret that I had no foreknowledge of this puzzling topographical question when, in 1876, I was pursuing archaeological enquiries in the Provinces of Aleppo and Cilicia, and had to travel for some time in view of the imposing snow-peaks of Bulghar Dagh and Ala Tepessi.

9-10. The opinion here expressed as to the height of the mountain would be unmeaning, unless it had been written before Leonardo moved to Milan, where Monte Rosa is so conspicuous an object in the landscape. 4 ore inanzi seems to mean, four hours before the sun’s rays penetrate to the bottom of the valleys.]

to carry into effect with due love and care the task for which you sent me [Footnote: ][6]; and to make a beginning in a place which seemed to me to be most to our purpose, I entered into the city of Calindrafy[7], near to our frontiers. This city is situated at the base of that part of the Taurus mountains which is divided from the Euphrates and looks towards the peaks of the great Mount Taurus [8] to the West [9]. These peaks are of such a height that they seem to touch the sky, and in all the world there is no part of the earth, higher than its summit[10], and the rays of the sun always fall upon it on its East side, four hours before day-time, and being of the whitest stone [Footnote 11:_Pietra bianchissima_. The Taurus Mountains consist in great part of limestone.] it shines resplendently and fulfils the function to these Armenians which a bright moon-light would in the midst of the darkness; and by its great height it outreaches the utmost level of the clouds by a space of four miles in a straight line. This peak is seen in many places towards the West, illuminated by the sun after its setting the third part of the night. This it is, which with you [Footnote 14: Appresso di voi. Leonardo had at first written noi as though his meaning had,been: This peak appeared to us to be a comet when you and I observed it in North Syria (at Aleppo? at Aintas?). The description of the curious reflection in the evening, resembling the “Alpine-glow” is certainly not an invented fiction, for in the next lines an explanation of the phenomenon is offered, or at least attempted.] we formerly in calm weather had supposed to be a comet, and appears to us in the darkness of night, to change its form, being sometimes divided in two or three parts, and sometimes long and sometimes short. And this is caused by the clouds on the horizon of the sky which interpose between part of this mountain and the sun, and by cutting off some of the solar rays the light on the mountain is intercepted by various intervals of clouds, and therefore varies in the form of its brightness.

THE DIVISIONS OF THE BOOK [Footnote 19: The next 33 lines are evidently the contents of a connected Report or Book, but not of one which he had at hand; more probably, indeed, of one he purposed writing.].

The praise and confession of the faith [Footnote 20: Persuasione di fede, of the Christian or the Mohammedan faith? We must suppose the latter, at the beginning of a document addressed to so high a Mohammedan official. Predica probably stands as an abbreviation for predicazione (lat. praedicatio) in the sense of praise or glorification; very probably it may mean some such initial doxology as we find in Mohammedan works. (Comp. 1. 40.)].

The sudden inundation, to its end.

[23] The destruction of the city.

[24]The death of the people and their despair.

The preacher’s search, his release and benevolence [Footnote 28: The phraseology of this is too general for any conjecture as to its meaning to be worth hazarding.]

Description of the cause of this fall of the mountain [Footnote 30: Ruina del monte. Of course by an earthquake. In a catalogue of earthquakes, entitled kechf aussalssaleb an auasf ezzel-zeleh, and written by Djelal eddin].

The mischief it did.

[32] Fall of snow.

The finding of the prophet [33].

His prophesy.

[35] The inundation of the lower portion of Eastern Armenia, the draining of which was effected by the cutting through the Taurus Mountains.

How the new prophet showed [Footnote 40:_Nova profeta, 1. 33, profeta_. Mohammed. Leonardo here refers to the Koran:

In the name of the most merciful God.—When the earth shall be shaken by an earthquake; and the earth shall cast forth her burdens; and a man shall say, what aileth her? On that day the earth shall declare her tidings, for that thy Lord will inspire her. On that day men shall go forward in distinct classes, that they may behold their works. And whoever shall have wrought good of the weight of an ant, shall behold the same. And whoever shall have wrought evil of the weight of an ant, shall behold