Missionary Travels and Researches in South Africa by David Livingstone (fun to read .txt) 📕

Meet a Man with Jacket and Hat on -- Hear of the Portuguese and native War -- Holms and Terraces on the Banks of a River -- Dancing for Corn --

Beautiful Country -- Mpende's Hostility -- Incantations --

A Fight anticipated -- Courage and Remarks of my Men --

Visit from two old Councilors of Mpende -- Their Opinion of the English --

Mpende concludes not to fight us -- His subsequent Friendship --

Aids us to cross the River -- The Country -- Sweet Potatoes --

Bakwain Theory of Rain confirmed -- Thunder without Clouds --

Desertion of one of my Men -- Other Natives' Ideas of the English --

Dalama (gold) -- Inhabitants dislike Slave-buyers --

Meet native Traders with American Calico -- Game-laws --

Elephant Medicine -- Salt from the Sand -- Fertility of Soil --

Spotted Hyaena -- Liberality and Politeness of the People --

Presents -- A stingy white Trader -- Natives' Remarks about him --

Effect on their Minds -- Rain and Wind now from an opposite Direction --

Scarcity of Fuel -- Trees for Boat-building -- Boroma --

Freshets -- Leave the River -- Chicova, its Geological Features --

Small Rapid near Tete -- Loquacious Guide -- Nyampungo, the Rain-charmer --

An old Man -- No Silver -- Gold-washing -- No Cattle.

14TH. We reached the confluence of the Loangwa and the Zambesi, most thankful to God for his great mercies in helping us thus far.

Mburuma's people had behaved so suspiciously, that, though we had guides from him, we were by no means sure that we should not be attacked in crossing the Loangwa. We saw them here collecting in large numbers, and, though professing friendship, they kept at a distance from our camp.

They refused to lend us more canoes than two, though they have many.

They have no intercourse with Europeans except through the Babisa.

They tell us that this was formerly the residence of the Bazunga, and maintain silence as to the cause of their leaving it. I walked about some ruins I discovered, built of stone, and found the remains of a church, and on one side lay a broken bell, with the letters I. H. S. and a cross, but no date. There were no inscriptions on stone, and the people could not tell what the Bazunga called their place. We found afterward it was Zumbo.

I felt some turmoil of spirit in the evening at the prospect of having all my efforts for the welfare of this great region and its teeming population knocked on the head by savages to-morrow, who might be said to "know not what they do." It seemed such a pity that the important fact of the existence of the two healthy ridges which I had discovered should not become known in Christendom, for a confirmation would thereby have been given to the idea that Africa is not open to the Gospel. But I read that Jesus said, "All power is given unto me in heaven and on earth; go ye, therefore, and teach all nations . . . and lo, I AM WITH YOU ALWAY, EVEN UNTO

THE END OF THE WORLD." I took this as His word of honor, and then went out to take observations for latitude and longitude, which, I think, were very successful. (The church: lat. 15d 37' 22" S., long. 30d 32' E.) 15TH. The natives of the surrounding country collected around us this morning, all armed. The women and children were sent away, and one of Mburuma's wives, who lives in the vicinity, was not allowed to approach, though she had come from her village to pay me a visit.

Only one canoe was lent to us, though we saw two others tied to the bank.

The part we crossed was about a mile from the confluence, and, as it was now flooded, it seemed upward of half a mile in breadth.

We passed all our goods first on to an island in the middle, then the remaining cattle and men; occupying the post of honor, I, as usual, was the last to enter the canoe. A number of the inhabitants stood armed all the time we were embarking. I showed them my watch, lens, and other things to keep them amused, until there only remained those who were to enter the canoe with me. I thanked them for their kindness, and wished them peace. After all, they may have been influenced only by the intention to be ready in case I should play them some false trick, for they have reason to be distrustful of the whites. The guides came over to bid us adieu, and we sat under a mango-tree fifteen feet in circumference.

We found them more communicative now. They said that the land on both sides belonged to the Bazunga, and that they had left of old, on the approach of Changamera, Ngaba, and Mpakane. Sekwebu was with the last named, but he maintained that they never came to the confluence, though they carried off all the cattle of Mburuma. The guides confirmed this by saying that the Bazunga were not attacked, but fled in alarm on the approach of the enemy. This mango-tree he knew by its proper name, and we found seven others and several tamarinds, and were informed that the chief Mburuma sends men annually to gather the fruit, but, like many Africans whom I have known, has not had patience to propagate more trees. I gave them some little presents for themselves, a handkerchief and a few beads, and they were highly pleased with a cloth of red baize for Mburuma, which Sekeletu had given me to purchase a canoe. We were thankful to part good friends.

Next morning we passed along the bottom of the range, called Mazanzwe, and found the ruins of eight or ten stone houses. They all faced the river, and were high enough up the flanks of the hill Mazanzwe to command a pleasant view of the broad Zambesi. These establishments had all been built on one plan -- a house on one side of a large court, surrounded by a wall; both houses and walls had been built of soft gray sandstone cemented together with mud. The work had been performed by slaves ignorant of building, for the stones were not often placed so as to cover the seams below.

Hence you frequently find the joinings forming one seam from the top to the bottom. Much mortar or clay had been used to cover defects, and now trees of the fig family grow upon the walls, and clasp them with their roots. When the clay is moistened, masses of the walls come down by wholesale. Some of the rafters and beams had fallen in, but were entire, and there were some trees in the middle of the houses as large as a man's body. On the opposite or south bank of the Zambesi we saw the remains of a wall on a height which was probably a fort, and the church stood at a central point, formed by the right bank of the Loangwa and the left of the Zambesi.

The situation of Zumbo was admirably well chosen as a site for commerce.

Looking backward we see a mass of high, dark mountains, covered with trees; behind us rises the fine high hill Mazanzwe, which stretches away northward along the left bank of the Loangwa; to the S.E. lies an open country, with a small round hill in the distance called Tofulo. The merchants, as they sat beneath the verandahs in front of their houses, had a magnificent view of the two rivers at their confluence; of their church at the angle; and of all the gardens which they had on both sides of the rivers. In these they cultivated wheat without irrigation, and, as the Portuguese assert, of a grain twice the size of that at Tete. From the guides we learned that the inhabitants had not imbibed much idea of Christianity, for they used the same term for the church bell which they did for a diviner's drum. From this point the merchants had water communication in three directions beyond, namely, from the Loangwa to the N.N.W., by the Kafue to the W., and by the Zambesi to the S.W.

Their attention, however, was chiefly attracted to the N. or Londa; and the principal articles of trade were ivory and slaves.

Private enterprise was always restrained, for the colonies of the Portuguese being strictly military, and the pay of the commandants being very small, the officers have always been obliged to engage in trade; and had they not employed their power to draw the trade to themselves by preventing private traders from making bargains beyond the villages, and only at regulated prices, they would have had no trade, as they themselves were obliged to remain always at their posts.

Several expeditions went to the north as far as to Cazembe, and Dr. Lacerda, himself commandant of Tete, went to that chief's residence.

Unfortunately, he was cut off while there, and his papers, taken possession of by a Jesuit who accompanied him, were lost to the world.

This Jesuit probably intended to act fairly and have them published; but soon after his return he was called away by death himself, and the papers were lost sight of. Dr. Lacerda had a strong desire to open up communication with Angola, which would have been of importance then, as affording a speedier mode of communication with Portugal than by the way of the Cape; but since the opening of the overland passage to India, a quicker transit is effected from Eastern Africa to Lisbon by way of the Red Sea. Besides Lacerda, Cazembe was visited by Pereira, who gave a glowing account of that chief's power, which none of my inquiries have confirmed. The people of Matiamvo stated to me that Cazembe was a vassal of their chief: and, from all the native visitors whom I have seen, he appears to be exactly like Shinte and Katema, only a little more powerful. The term "Emperor", which has been applied to him, seems totally inappropriate. The statement of Pereira that twenty negroes were slaughtered in a day, was not confirmed by any one else, though numbers may have been killed on some particular occasion during the time of his visit, for we find throughout all the country north of 20 Deg., which I consider to be real negro, the custom of slaughtering victims to accompany the departed soul of a chief, and human sacrifices are occasionally offered, and certain parts of the bodies are used as charms. It is on account of the existence of such rites, with the similarity of the language, and the fact that the names of rivers are repeated again and again from north to south through all that region, that I consider them to have been originally one family.

The last expedition to Cazembe was somewhat of the same nature as the others, and failed in establishing a commerce, because the people of Cazembe, who had come to Tete to invite the Portuguese to visit them, had not been allowed to trade with whom they might. As it had not been free-trade there, Cazembe did not see why it should be free-trade at his town; he accordingly would not allow his people to furnish the party with food except at his price; and the expedition, being half starved in consequence, came away voting unanimously that Cazembe was a great bore.

When we left the Loangwa we thought we