Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

me on board a great ship, on the prow of which were images of certain gods of the Phœnicians, called by the Greeks Pataeci, not unlike to that which the Egyptians worshipped by the name of Bes, before which images burned fire. There was a royal cabin in that ship which was given to me, and with it splendid robes and furnishings of gold for my table.

At dawn we cast off from the quay of the white-walled city while thousands of the worshippers of Isis who learned that I was being taken from them, stood upon the quay and wailed, crying that the Mouth-of-Isis was sent away to slavery and that where her “Mouth” went, there the goddess would follow, leaving vengeance to fall upon their heads. For that the head-priestess of Isis should be given into the hands of barbarians and their foreign gods was such a crime as had not been known in Egypt.

Therefore they wailed, prophesying evil, and I stood upon the stern alone in my white robes, veiled, and hearkened to them, for none dared to come near to me. Yes, I hearkened and blessed them with my hands, whereat they knelt and wailed the more.

When at last we had passed down the Nile and were out upon the great sea, sailing swiftly for Sidon over quiet waters, I, Ayesha, having taken counsel of the goddess and of my woman’s craft, sent for King Tenes, who was also on board the ship, and received him in his own cabin that had been given up to me.

For my heart was black with rage against him, and against Nectanebes, Pharaoh of Egypt, who had betrayed me, and in my heart I swore that I would destroy them both. Yes, there I, the captive, sat and received the captor king in his own cabin, purposing his doom, though how this was to be accomplished as yet I did not know.

“O King,” I said, “I, your slave who, when not a slave, was high-priestess of Isis in Egypt and her seeress, into whose breast the goddess poured her wisdom and her secrets, as indeed still she does, would speak with you, and since I could not come to you among so many men, have prayed your Majesty to come to me. What would you do with me, King Tenes, since it has pleased you to force Pharaoh to give me into your keeping? Is it an oracle that you desire concerning your fate or that of your country in the war? If so, I will——”

“Nay, Priestess,” he broke in hurriedly, “of your oracles I and others have had enough. They are bitter bread for daily food. Keep them, I pray you, to nurture your own soul.”

“What would you of me then, King Tenes, that you have been at such pains to steal me away from Egypt, even threatening Pharaoh to break your solemn pact with him if he did not give me into your hands, me, the snared bird, who by chance was left out of his oath to the high-priest and Isis’s officer, the Greek.”

“Lady Ayesha,” blurted out Tenes, “that I have learned to be by birth, daughter of Yarab, once ruler of Ozal, upon whom, with the Egyptians, I made war in the past and brought to his death, because of you, Lady, tell me, you who are wise, what would any man of you who had beheld your beauty as I saw it some nights gone?”

“Man, being man, that is, a ravening beast fashioned like a god in shape but not in soul, would make me his prey, Tenes. Such at least was the desire of the first Nectanebes whom you aided with the ships of Sidon to destroy my father, and of many since his time.”

“Good. Well, I who am a man and something more, being not a god indeed, but a great king, would make you my prey, as you say, for to tell truth, having once looked on you I seek no other woman in the whole world.”

Now I threw back my veil and studied him with my eyes.

“So you would take me for your queen, Tenes? Indeed I guessed as much. But what would your other queen, for doubtless you have one, say to this, O King?”

“My queen!” he said in an astonished voice, “my queen?”

“Surely, Tenes, you would scarcely dare to proffer less than queenship to such a one as I?”

“May be not. Well, let us say that I would make you my queen, since in Sidon it is not difficult to be rid of others of whom one may be weary; that is, it is not difficult to a king who also is high-priest of Baal and of Ashtoreth. Yes, yes, I am sure that I would make you my queen. I will offer it to you in writing if you desire.”

“Aye, I do desire it, King, and that there may be no faults or traps in it, I myself will draw up the writing for you to sign. Only I doubt much whether I shall accept the offer if it is made.”

“Why not, Lady? Is it a small thing to be Queen of Sidon?”

“For Ayesha, daughter of Yarab, high-priestess and prophetess of Isis, the wisest and most beauteous woman in the world, one who has never turned to look on man, it is a very small thing indeed, King Tenes. It is so small a thing that I will not deign to accept that proffered crown of yours, unless——”

“Unless what, Lady?”

“Unless it is made larger, King, so large and wide that she who wears it holds rule over all the earth.”

“By Baal, Ashtoreth, and Moloch, all three of them, what mean you, Woman?”

“What I say, Man. I mean that when you are monarch, not of Sidon only, but of Egypt, Cyprus, Persia, and all the East, then perchance I will marry you, unless my fancy changes, as it may do, but certainly not before.”

“Surely you are mad,” he gasped. “How can I gather all these diadems upon a single brow? It is impossible.”

“Aye, for you it is impossible, King Tenes, but for me it is possible. I can gather them and set them on your brow and on my own, I who have within me all the wisdom of the earth and much of the strength of Heaven. Understand that if I desire it and you follow my counsel, I can crown you emperor of the world, no less, but the question is, do I desire it and will you follow my counsel?”

“Lady, I swear that you are mad, unless in truth you are a goddess as they say in Egypt.”

“Perchance I am somewhat of a goddess, and being so, marvel whether for any reward that can be given I shall debase myself by taking such a one as you to husband, King Tenes. Now, first, look on me well and answer whether you do indeed desire me and are ready to win me through toil and danger, or whether you will let me be. For know, Tenes, that though I seem to be your captive, you cannot snare me or do me violence. Lay but a finger on me against my will, and it shall be your death, since I have those to aid me whom you cannot see. Now look—and answer.”

He looked, devouring me with his greedy eyes, then said,

“Of a truth I desire you more than anything on the earth, and since I may not do so otherwise, for I perceive that you are too strong for me, will take you at your own price. Yea, even if I must wait for years, still I will take you. Now tell me, most beauteous and most wise, what I must do, and swear to me that when I am king of all things you will wed me.”

“Aye, Tenes, I swear that when you are king of all things I will wed you,” I answered gently, laughing in my heart as I remembered that the first and last of all things, the greatest of all things, is—Death. “Hearken. You shall bring me to Sidon, not as a captive but as a strange goddess who has come to aid you and your people, and with honour shall you receive me in Sidon, causing your priests and priestesses to offer me worship and incense.”

“And if so, what then?”

“Then, when I have studied your people and your preparations for war, we will take counsel together and I will show you how you may prevail. Tell me, Tenes, do you love Pharaoh Nectanebes?”

“Nay, Lady, I hate him who asks too much and gives too little, as I hated his father before him. Still we sleep in the same bed and prop up the same wall, and if one of us ceases to support the wall, the Persians will push it down on both.”

“I understand. Yet even so it comes into my mind that perchance you would have been safer had you been pushing at the wall with the Persian Ochus and not holding it up with the Egyptian Nectanebes.”

He glanced at me with his shifting eyes and answered,

“I have had that thought, as you know well, but having rebelled against Ochus, defeated his satraps, and slain thousands of his soldiers, or rather those of his father, if I climb the wall I might find spears waiting for me on the farther side. Lady, it is too late.”

“Yes, King Tenes, perhaps it is too late; I will consider of the matter in your interest and my own. But first send me papyrus and writing tools that I may set down our pact. When you have approved and signed it, then I will consider of this and other matters and not before. For the while, farewell.”

He rose and went unwillingly enough and when I was alone in the cabin I laughed in my heart. This fish had been easy to hook, but he was a large fish and strong, and I must beware lest he pull me into the deep sea where both might drown together. Moreover, the man was hateful to me, more so even than that ox-eyed, heavy-jowled Pharaoh, and his presence seemed to poison the air I breathed. Yet if I entered into this pact with him doubtless I must breathe it often, which vexed me who shrank from men and their desires, and above all from this man. Yet he had done me wrong and insult; he had helped the Egyptians to make war upon my people and he had taken me as a slave, me, Ayesha, thinking to make of me his woman, and cost what it might, I would pay him back as I would pay back Nectanebes who sold me.

The papyrus was brought to me by a slave and on it I wrote such a contract as I think was never signed by a king before. It was brief and ran thus:—

“Ayesha, daughter of Yarab, high-priestess of Isis, prophetess of Isis, known in Heaven and among her servants as Isis-come-to-Earth, and Child of Wisdom, to Tenes, King of Sidon.

“When you, Tenes, are king not only of Sidon but of Egypt, Cyprus, Persia, and the East, as I can make you, if you obey me in all things, then I, Ayesha, vow myself to you as your sole wife and queen. But if, ere this dignity is mine and yours, you dare even to touch my robe, then in the name of Isis and speaking with the voice of Isis, I, Ayesha, vow to you shame and death in the world and after it all the torments of hell and the jaws of the Devourer that await the judgment of Thoth on perjured souls beyond the Sun.

“Accepted and sealed by Ayesha, daughter of Yarab and by Tenes, King of Sidon.”

Having copied this writing, I sent it to Tenes by the slave that he might study it. Awhile later he asked audience of me, and entering, said in a thick