Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

Nectanebes the second, the Pharaoh, came to his palace at Memphis to gather troops from Upper Egypt and made great offerings to the gods, seeking their favour in the coming war. Now I saw him for the first time, a gray-haired, fat, heavy-jowled man, bald-headed, large-nosed, with great eyes like to those of an ox. Such was Nectanebes, the magician, the consorter with familiar spirits, named the Destroyer, a title which the gods who hated him must have given him in irony since himself he was doomed to be destroyed. But one good thing can I say of this Nectanebes, that he was a lover of the arts and raised glorious buildings to the gods. Learning that I, the high-priestess, had dwelt at Philæ, he came to consult me as to the beautiful temple with the Hathor-headed columns which he built there and through my counsel it was made perfect, for I drew its plans, or at least those of its adornments. Holly tells me that even as a ruin, although so small, there is no lovelier building in all Egypt.

Now this Pharaoh thought me a Greek and did not know that I was Arab and the daughter of him of Ozal in Yaman, whom his father, the first Nectanebes, had brought to his death because once long ago I had been refused as a wife to himself or to this son of his who now had succeeded him. Of these things doubtless he remembered little or nothing, since that was one of the smallest of Egypt’s wars. But I, I remembered and swore that in payment for my father’s blood I would bring his accursed House to ruin. Always also I received him veiled since I did not desire that he should look upon my beauty and inquire concerning my history; therefore, as a prophetess had a right to do, I received the Pharaoh veiled.

Often he came to visit me because he had learned that I was a mistress of Magic and he who practised magic much hoped that I would teach him secrets he did not know, and show him how to lay spells upon his enemies. This indeed I did, but the secrets that I taught him were evil and the spells were spears that when he threw them would fall back upon his head.

So the scene was set, and at length came the summons to begin the play with the watching world for audience.

A writing sealed with Pharaoh’s seal was brought to the temple of Isis, commanding Noot the high-priest, and me, Ayesha, who now was named Oracle-of-Isis, and the Greek Kallikrates, Chief of the Ceremonies, whose office it was to assist me in my divinations, to attend the court of Pharaoh and there declare to him the future of the war as it should be revealed to us by the great goddess whom we served. At first we refused to go, whereon there came another message which said that if we continued to refuse, we should be brought. The Pharaoh wished to offer no affront to Isis, the messenger declared, but the matter was urgent, as great things hung upon the revelations which we alone could make, and some of the kings and generals who were gathered in the temple as allies of Nectanebes, being the worshippers of other gods, could not set foot in the holy shrine of Isis.

Then, there being no help for it, we answered that we would come that very night at the rising of the moon.

Hastily consulting together we planned the words of an oracle, double-edged words that yet prophesied good to Nectanebes and encouraged him to war; for thus we believed we should most quickly bring about his downfall.

Yet as those words were never spoken I will not write them down.

Accompanied by the priests and priestesses of Isis clad in their robes and chanting the holy songs, I was borne veiled to the palace of the Pharaoh in a litter, with its curtains drawn. On my right hand walked Noot the high-priest, white-bearded, venerable; and on my left the Greek Kallikrates, Master of the Rites.

Thus we came to the palace of which the outer courts were filled with Grecian soldiers of the guard, some of whom in past years Kallikrates had once commanded, although as a shaven priest of Isis, disguised in his white robes, they knew him no more. These men stared at us, ready to mock and yet afraid, as did Phœnicians, Sidonians, men of Cyprus, and others who were gathered in the courts as though awaiting some great event.

In an outer hall a captain of the guard bade our escort of priests and priestesses to await our return, but we three, that is I, Ayesha, Noot, and Kallikrates, were summoned to the small banqueting chamber where Nectanebes with a few of the most highly placed of his guests sat at their feast. Among these were the King of Sidon, two more kings from Cyprus, three Grecian generals, some great nobles of Egypt, and others. Also certain royal ladies were present, and among them one who instantly drew my eyes to her. She was younger than I—perchance there may have been ten years between us, tall, slender, and lovely in her dark fashion, with a strong, quiet face and large brooding eyes, soft as a deer’s and rather blue than black in colour.

Suddenly as we entered I, who note all, saw these eyes grow frightened like to those of one who sees some spirit returned from the halls of Death; saw also the rich-hued face turn pale, then grow red again as the blood flowed back; saw the breast heave beneath the jewelled robes, so sharply that a flower fell from them, and the lips of coral part as though to utter some remembered name.

Wondering what had thus disturbed this beauteous royalty since I, being veiled, it could not have been the vision of myself, I glanced round and perceived that Kallikrates, who was on my left, but a little behind me, had become pale as a dead man and stood like one frozen into stone.

“Who is that royal woman?” I whispered to Noot through my veil, for royal I knew her to be by the Uræus circlet she wore upon her raven hair.

“Pharaoh’s daughter, Amenartas,” he whispered back, “whom the Greeks call The Maiden because she will take no man in marriage.”

Then I remembered a certain confession that once I had heard sitting on the throne of the goddess Isis at Philæ, of how the penitent had loved a girl of the royal House of Egypt, and for her sake killed his own dear brother; remembered also that this penitent was none other than the priest Kallikrates. Now I understood all, and though Kallikrates was naught to me save a fellow servant of the goddess, I hated that Amenartas and became aware that between her and me there was war unending, though how and why I knew not.

Next I looked at a man clad in kingly robes who sat on Pharaoh’s right. He was a large man of about five and forty years of age with dark, handsome face and shifting eyes; one with a jovial aspect which yet I felt to be but a mask covering a heart full of evil schemes. From his purple robe sewn with pearls and the style of his attire and headdress I guessed that this must be Tenes the Phœnician, King of the city of Sidon that was reported the wealthiest in the world, which city, having revolted, had joined Egypt in its war against the Persians. Instantly I weighed that man in the balance of my mind and wrote him down as an ambitious rogue who was also a coward and, as I judged from the many charms he wore, full of superstition.

The others I had no time to study for at once the Pharaoh began to speak.

“Greeting, Prophetess,” he said, rising from his chair and bowing to us, or rather to me, “Greeting, High-priest of Isis, Queen of Heaven, Mistress of the World; greeting also, Priest, Master of the Rites of Isis. Pharaoh thanks you all for thus promptly answering to his summons, since this night Egypt needs your wisdom more perchance than ever before in all the ages of its history.”

“Be pleased, O Pharaoh, to set out what you desire of us, the servants of the eternal goddess,” said Noot.

“This, High-priest: that you should declare the future to us. Hearken! As you know, the great war has begun. The mighty Tenes here, King of Sidon, my ally, by the help of the Greeks I sent him, has defeated the Persians and against these Cyprus also is in revolt. But now Artaxerxes Ochus has seized the throne of Persia, having murdered all who stood between it and him, with the help of Bagoas the eunuch, his counsellor and general. He has raised a countless host and is pouring down upon Sidon and upon Egypt. Therefore we would learn how the war shall go and to what gods we must sacrifice to secure the victory.”

“O Pharaoh,” answered Noot, “in bygone years when your father sat upon the throne and I was the Kherheb, yes, the first magician of Egypt, he asked me such questions as these, and having prayed to my goddess, I answered him in the words that she commanded. None heard those words save your father himself, for he and I were alone together. Yet there was that in them which made him wroth so that he sought to kill me, and to save my life I fled out of Egypt, going whither the goddess led me. Afterward I was called back to Egypt where once more I am high-priest of Isis though the office of Kherheb is filled by another. How know I, Pharaoh, if I obey you as I obeyed your father, and again the goddess should utter prophecies which are not pleasing to the ears of kings, that once more my life may not be sought in payment?”

“I swear, High-priest,” answered Nectanebes eagerly, “that whatever may be revealed by the goddess, you shall take no harm. I swear it by the name and throne of the holy Isis, to whom I will make great gifts, and all this company are witnesses of the oath. If it be broken, may the curse of Isis and of all the gods of Egypt fall upon the head of me and mine. Draw nigh now that I may touch you with my sceptre, thereby forgiving all that you have said or shall say against me or my House, and restoring to you your office of Kherheb of Egypt, whereof my father, who to-day is gathered in Osiris, robbed you.”

So Noot drew near and Pharaoh touched him with his sceptre, a cedar wand surmounted with a little golden image of Horus, which he always carried because of his throne-name which signified “Horus-of-Gold.” Moreover, he re-created him Kherheb and in token of it set upon his shoulders the gold chain from his own neck, and swore to him his place and power for life and the gift of an alabaster coffin wherein to lie after life was done. This sarcophagus, however, Noot refused, saying darkly that it was fated that he should sleep his last sleep far away from Egypt. Then he, Noot, drew back and as he went I saw Pharaoh’s daughter rise and whisper awhile in her father’s ear. He listened and nodded. Then he said,

“Come hither, priest who is named ‘Lover-of-Isis’ and Master of her rites, the royal Lady of Egypt says to me that in bygone days when she was scarce a woman, she thinks that before you were a priest, you held some command amongst the Greeks of my guard, as from your stature and bearing I can well believe. She says also that if her memory serves her, you slew some man in