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on Sunday nights at St. James' coffee house, and sometimes join the little committee of politics in the inner room as one who comes there to hear and improve. My face is likewise very well known at the Grecian, the Cocoa Tree, and in the theatres both of Drury Lane and the Hay Market. I have been taken for a merchant upon the Exchange for above these ten years, and sometimes pass for a Jew in the assembly of stock jobbers at Jonathan's; in short, wherever I see a cluster of people, I always mix with them, though I never open my lips, but in my own club.

In the second number he tells that:

I am now settled with a widow woman, who has a great many children and complies with my humor in everything. I do not remember that we have exchanged a word together for these five years; my coffee comes into my chamber every morning without asking for it, if I want fire I point to the chimney, if water, to my basin; upon which my landlady nods as much as to say she takes my meaning, and immediately obeys my signals.

Three of Addison's papers in the Spectator (Nos. 402, 481, and 568) are humorously descriptive of the coffee houses of the period. No. 403 opens with the remark that:

The courts of two countries do not so much differ from one another, as the Court and the City, in their peculiar ways of life and conversation. In short, the inhabitants of St. James, notwithstanding they live under the same laws, and speak the same language, are a distinct people from those of Cheapside, who are likewise removed from those of the Temple on the one side, and those of Smithfleld on the other, by several climates and degrees in their way of thinking and conversing together.

For this reason, the author takes a ramble through London and Westminster, to gather the opinions of his ingenious countrymen upon a current report of the king of France's death.

I know the faces of all the principal politicians within the bills of mortality; and as every coffee-house has some particular statesman belonging to it, who is the mouth of the street where he lives, I always take care to place myself near him, in order to know his judgment on the present posture of affairs. And, as I foresaw the above report would produce a new face of things in Europe, and many curious speculations in our British coffee-houses, I was very desirous to learn the thoughts of our most eminent politicians on that occasion.

That I might begin as near the fountain-head as possible, I first of all called in at St. James's, where I found the whole outward room in a buzz of politics; the speculations were but very indifferent towards the door, but grew finer as you advanced to the upper end of the room, and were so much improved by a knot of theorists, who sat in the inner room, within the steams of the coffee-pot, that I there heard the whole Spanish monarchy disposed of, and all the line of Bourbons provided for in less than a quarter of an hour.

I afterwards called in at Giles's, where I saw a board of French gentlemen sitting upon the life and death of their grand monarque. Those among them who had espoused the Whig interest very positively affirmed that he had departed this life about a week since, and therefore, proceeded without any further delay to the release of their friends in the galleys, and to their own re-establishment; but, finding they could not agree among themselves, I proceeded on my intended progress.

Upon my arrival at Jenny Man's I saw an alert young fellow that cocked his hat upon a friend of his, who entered just at the same time with myself, and accosted him after the following manner: "Well, Jack, the old prig is dead at last. Sharp's the word. Now or never, boy. Up to the walls of Paris, directly;" with several other deep reflections of the same nature.

I met with very little variation in the politics between Charing Cross and Covent Garden. And, upon my going into Will's, I found their discourse was gone off, from the death of the French King, to that of Monsieur Boileau, Racine, Corneille, and several other poets, whom they regretted on this occasion as persons who would have obliged the world with very noble elegies on the death of so great a prince, and so eminent a patron of learning.

At a coffee-house near the Temple, I found a couple of young gentlemen engaged very smartly in a dispute on the succession to the Spanish monarchy. One of them seemed to have been retained as advocate for the Duke of Anjou, the other for his Imperial Majesty. They were both for regarding the title to that kingdom by the statute laws of England; but finding them going out of my depth, I pressed forward to Paul's Churchyard, where I listened with great attention to a learned man, who gave the company an account of the deplorable state of France during the minority of the deceased king.

I then turned on my right hand into Fish-street, where the chief politician of that quarter, upon hearing the news, (after having taken a pipe of tobacco, and ruminated for some time) "If," says he, "the King of France is certainly dead, we shall have plenty of mackerel this season: our fishery will not be disturbed by privateers, as it has been for these ten years past." He afterwards considered how the death of this great man would affect our pilchards, and by several other remarks infused a general joy into his whole audience.

I afterwards entered a by-coffee-house that stood at the upper end of a narrow lane, where I met with a Nonjuror engaged very warmly with a laceman who was the great support of a neighboring conventicle. The matter in debate was whether the late French King was most like Augustus Caesar, or Nero. The controversy was carried on with great heat on both sides, and as each of them looked upon me very frequently during the course of their debate, I was under some apprehension that they would appeal to me, and therefore laid down my penny at the bar and made the best of my way to Cheapside.

I here gazed upon the signs for some time before I found one to my purpose. The first object I met in the coffee-room was a person who expressed a great grief for the death of the French King; but upon his explaining himself, I found his sorrow did not arise from the loss of the monarch, but for his having sold out of the Bank about three days before he heard the news of it. Upon which a haberdasher, who was the oracle of the coffee-house, and had his circle of admirers about him, called several to witness that he had declared his opinion, above a week before, that the French King was certainly dead; to which he added, that considering the late advices we had received from France, it was impossible that it could be otherwise. As he was laying these together, and debating to his hearers with great authority, there came a gentlemen from Garraway's, who told us that there were several letters from France just come in, with advice that the King was in good health, and was gone out a hunting the very morning the post came away; upon which the haberdasher stole off his hat that hung upon a wooden peg by him, and retired to his shop with great confusion. This intelligence put a stop to my travels, which I had prosecuted with so much satisfaction; not being a little pleased to hear so many different opinions upon so great an event, and to observe how naturally, upon such a piece of news, every one is apt to consider it to his particular interest and advantage.

Johnson wrote in his Life of Addison concerning the Tatler and the Spectator that they were:

Published at a time when two parties, loud, restless and violent, each with plausible declarations, and both perhaps without any distinct determination of its views, were agitating the nation; to minds heated with political contest they supplied cooler and more inoffensive reflections.... They had a perceptible influence on the conversation of the time, and taught the frolic and the gay to unite merriment with decency, effects which they can never wholly lose.

Harold Routh in the Cambridge History of Literature, speaking of the Spectator, says:

It surpassed the Tatler in style and in thought. It gave expression to the power of commerce. For more than a century traders had been characterized as dishonest and avaricious, because playwrights and pamphleteers generally wrote for the leisure classes, and were themselves too poor to have any but unpleasant relations with men of business. Now merchants were becoming ambassadors of civilization, and had developed intellect so as to control distant and, as it seemed, mysterious sources of wealth; by a stroke of the pen and largely through the coffee houses they had come to know their own importance and power.

Samuel Pepys (1633–1703) was very fond of good eating, and almost daily entries were made in his Diary of dinner delicacies that he had enjoyed. One dinner, that he considered a great success, was served to eight persons, and consisted of oysters, a hash of rabbits, a lamb, a rare chine of beef; next a great dish of roasting fowl ("cost me about 30 s.") a tart, then fruit and cheese. "My dinner was noble enough ... I believe this day's feast will cost me near 5 pounds." But it will be noted that coffee was not mentioned as a part of the menu.

He makes countless references to visits paid to this and that coffee house, but records only one instance of actually drinking coffee:

Up betimes to my office, and thence at seven o'clock to Sir G. Carteret, and there with Sir J. Minnes made an end of his accounts, but staid not to dinner my Lady having made us drink our morning draft there of several wines, but I drank nothing but some of her coffee, which was poorly made, with a little sugar in it.

This note which he considered worthy of record was certainly not inspired by the excellence of the good lady's matutinal coffee.

William Cobbett (1762–1835) the English-American politician, reformer, and writer on economics, denounced coffee as "slops"; but he was one of a remarkably small minority. Before his day, one of England's greatest satirists, Dean Swift, (1667–1745) led a long roll of literary men who were devotees of coffee.

Swift's writings are full of references to coffee; and his letters from Stella came to him under cover, at the St. James coffee house. There is scarcely a letter to Esther (Vanessa) Vanhomrigh which does not contain a significant reference to coffee, by which the course of their friendship and clandestine meetings may be traced. In one dated August 13, 1720, written while traveling from place to place in Ireland, he says:

We live here in a very dull town, every valuable creature absent, and Cad says he is weary of it, and would rather prefer his coffee on the barrenest mountain in Wales than be king here.

A fig for partridges and quails,
Ye dainties I know nothing of ye;
But on the highest mount in Wales,
Would choose in peace to drink my coffee.

In another letter, about two years later, replying to one in which Vanessa has reproached him and begged him to write her soon, he advises:

The best maxim I know in life, is to drink your coffee when you can, and when you cannot, to be easy without it; while you continue to be

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