The Astral Plane by C. W. Leadbeater (best english novels to read .txt) π
The scenery of these lower divisions, then, is that of the earth as we know it: but it is also very much more; for when looked at from this different standpoint, with the assistance of the astral senses, even purely physical objects present a very different appearance. As has already been mentioned, they are seen by one whose eyes are fully opened, not as usual from one point of view, but from all sides at once--an idea in itself sufficiently confusing; and when we add to this that every particle in the interior of a solid body is as fully and clearly visible as those on the outside, it will be comprehended that under such conditions even the most fam
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The principle of sympathetic vibration mentioned above also provides the explanation of that strange and little-known phenomenon called repercussion, Repercussion.by means of which any injury done to, or any mark made upon, the astral body in the course of its wanderings will be reproduced in the physical body. We find traces of this in some of the evidence given at trials for witchcraft in the middle ages, in which it is not infrequently stated that some wound given to the witch when in the form of a dog or a wolf was found to have appeared in the corresponding part of her human body. The same strange law has sometimes led to an entirely unjust accusation of fraud against a medium, because, for example, some colouring matter rubbed upon the hand of a materialized "spirit" was afterwards found upon his handβthe explanation being that in that case, as so often happens, the "spirit" was simply the medium's astral body or perhaps even his etheric double, forced by the guiding influences to take some form other than his own. In fact the astral and physical bodies are so intimately connected that it is impossible to touch the keynote of one without immediately setting up exactly corresponding vibrations in the other.
CONCLUSION.It is hoped that any reader who has been sufficiently interested to follow this treatise thus far, may by this time have a general idea of the astral plane and its possibilities, such as will enable him to understand and fit into their proper places in its scheme any facts in connection with it which he may pick up in his reading. Though only the roughest sketch has been given of a very great subject, enough has perhaps been said to show the extreme importance of astral perception in the study of biology, physics, chemistry, astronomy, medicine and history, and the great impulse which might be given by its development to all these sciences. Yet its attainment should never be regarded as an end in itself, since any means adopted with that object in view would inevitably lead to what is called in the East the laukika method of developmentβa system by which certain psychic powers are indeed acquired, but only for the present personality; and since their acquisition is surrounded by no safeguards, the student is extremely likely to misuse them. To this class belong all systems which involve the use of drugs, invocation of elementals, or the practices of Hatha Yoga. The other method, which is called the lokottara, consists of Raj Yoga or spiritual progress, and though it may be somewhat slower than the other, whatever is acquired along this line is gained for the permanent individuality, and never lost again, while the guiding care of a Master ensures perfect safety from misuse of power as long as his orders are scrupulously obeyed. The opening of astral vision must be regarded then only as a stage in the development of something infinitely noblerβmerely as a step, and a very small step, on that great Upward Path which leads men to the sublime heights of Adeptship, and beyond even that through glorious vistas of wisdom and power such as our finite minds cannot now conceive.
Yet let no one think it an unmixed blessing to have the wider sight of the astral plane, for upon one in whom that vision is opened the sorrow and misery, the evil and the greed of the world press as an ever-present burden, until he often feels inclined to echo the passionate adjuration of Schiller: "Why hast thou cast me thus into the town of the ever-blind, to proclaim thine oracle with the opened sense? Take back this sad clear-sightedness; take from mine eyes this cruel light! Give me back my blindnessβthe happy darkness of my senses; take back thy dreadful gift!" This feeling is perhaps not an unnatural one in the earlier stages of the Path, yet higher sight and deeper knowledge soon bring to the student the perfect certainty that all things are working together for the eventual good of allβthat
Shall truth after truth expand;
For the sun may pale, and the stars may fail,
But the Law of Good shall stand.
Its splendour glows and its influence grows
As Nature's slow work appears,
From the zoophyte small to the Lords of all,
Through kalpas and crores of years.
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