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thought of the morning's text, but it only mocked him, as the sunshine mocked him on his way to church.

'I could not say it,' he moaned. 'If my children were snatched from me--my fine boys and my lovely girls--the treasures that she left me--how could I rejoice in the Lord and joy in the God of my salvation?'

He broke into a fresh outburst of supplication. Again he mentioned each of his children by name. 'Spare him; oh, spare him!' he cried; and, as he thought of the girls, 'Spare her, O Lord; have pity, I beseech Thee!'

He wiped his face; it was damp with perspiration. He allowed his forehead to rest upon his folded arms; and then, bowed there in the solitude of his room and in the stillness of the summer night, a strange thought took possession of him.

V

He remembered to have prayed as fervently as this before--many, many years ago. In those days--the days of his earliest religious experiences--he had prayed, almost as earnestly as this, for his own spiritual prosperity, for the extension of Christ's Kingdom and for the enlightenment of the world. It seemed like a dream as he recalled it. He was scarcely more than a boy in those days. The ardor and intensity of that distant time had deserted him so gradually, and had vanished so imperceptibly, that he had never missed it until now. Love had come into his life, irradiating and transfiguring everything. Love had led to marriage; four happy children had brought added gladness to his home and fresh contentment to his heart; and he had abandoned himself without reserve to these domestic cares and comforts. The things that had so completely captivated his soul were all of them good things--just as the fig and the vine and the olive, the corn and the flocks and the herds were all of them good things--but he had allowed them to elbow out the wealthiest things of all. The good had become the enemy of the best. Before his heart had been gladdened by those treasures that were now so dear to him, he had every day rejoiced in the Lord and joyed in the God of his salvation. But not since! His enrichment had proved his impoverishment! What was it that the preacher had said? 'It is a small thing to love the gifts as long as you possess the Giver; the supreme tragedy lies in losing the Giver and retaining only the gifts.' And Walter Petherick felt that night that that supreme tragedy was his.

He rose from his knees, reached for his Bible, and turned once more to the chapter from which the minister had preached. 'O Lord,' it began, 'revive Thy work in the midst of years!' He himself was 'in the midst of years.' The thought brought with it a sense of shame and a rush of thankfulness. He was ashamed that he had permitted the years that had gone to filch so much from him. Like waves that strew treasures on the shore, and snatch treasures from the shore, he felt that the years had brought much and taken much. Yet he felt grateful that he was still 'in the midst of the years'; it is better to discover life's loss at the halfway house than to find it out at the end of the journey! He returned the Bible to its place, and, as he did so, he closed his eyes and repeated for himself the prophet's prayer.

'O Lord,' he cried, 'revive Thy work in the midst of the years; in the midst of the years make known; in wrath remember mercy!'

It seemed as if the prayer had opened the gates of his soul to the peace of the night. As he looked again at the glistening river, he felt strangely soothed and comforted. And, half an hour later, he was sleeping as restfully as any of his children.

VI

Once more it is a Sunday evening, and once more we are at Twickenham. For at Twickenham the family have now made their home; they never, after the Plague Year, resided in the city. More than twelve months have passed. We last saw them on July 16, 1665; this is Sunday, September 2, 1666. And this Sunday has been as eventful and as memorable as that. For, just as the family were assembling at the breakfast table, Henry, the elder of the two boys, burst into the room, exclaiming excitedly:

'Father, the city is on fire!'

It was true! London was one great sea of flame! In the afternoon the father and the two sons drove as far as the Borough; it was as near as they could get to the raging conflagration. And what a sight confronted them! Immense tongues of crimson shot up from the burning city and seemed to lick the very skies. When the clouds of smoke parted for a moment, they saw towers falling, walls collapsing, chimneys tottering, whilst the crash of roof after roof kept up a series of reports that resembled the firing of artillery. Every now and again a terrific explosion rent the air, followed immediately by an eruption of flaming debris that looked volcanic in its weird grandeur. London seemed to be in the grip of an angry demon that was bent on tearing it to fragments. The fire exhibited a thousand fantastic forms; it blazed in every conceivable hue and color; it roared and shrieked and sputtered; it hissed and thundered and growled. A spectacle of such vivid beauty, yet of such awful horror, had never been seen in England before. And, somewhere within the area swept by that red, red ocean of flame, was Mr. Petherick's warehouse containing all, or practically all, his earthly possessions!

But that Sunday night the soul of Walter Petherick knew no such anguish as it had known a year ago. He thought of the 'supposes.' He read once more the prophet's song of defiance and of triumph. He smiled to himself as he reflected that the flames could only take the gifts; they could not rob him of the Giver. 'Therefore,' he said to himself, 'I will rejoice in the Lord and joy in the God of my salvation'; for 'it is a small thing to lose the gifts as long as you possess the Giver; the supreme tragedy lies in losing the Giver and retaining only the gifts!' And that Sunday night, whilst London crackled and blazed, the sleep of Walter Petherick was once more like the sleep of a little child.

VII

Again it is a Sunday evening at Twickenham. Walter Petherick has been celebrating his fiftieth birthday. Three years have passed since the Great Plague and two since the Great Fire. In the presence of the young people, he has poured out his heart in reverent gratitude for the mercies that have so richly crowned his days. And now, the soft autumn day, with its russet tints and its misty sunlight having closed, he is once more alone in his room.

'O Lord,' he prays, 'Thou hast been pleased by pestilence and by fire to redeem my soul from destruction. Thou didst threaten me with the loss of Thy choicest gifts that I might set my heart's affections once more upon their Giver. But the fig tree did not wither; the vines did not perish; the olive did not fail. The pestilence did not touch my children; the flames did not destroy my goods. Accept the thanks of Thy servant this day and help him, all his days, to rejoice in the Lord and to joy in the God of his salvation.'

And the records show that Walter Petherick lived to enjoy long life, abounding wealth, great honors, and the clinging affection of his children's children. And ever in his heart he cherished a deep, deep secret and sang a rapturous song. For he reveled, not only in the gifts, but in the Giver. He rejoiced in the Lord and joyed in the God of his salvation.

XIII DOCTOR BLUND'S TEXT I

The doctor was the worst man in Bartown, and that was saying a good deal. For Bartown had the reputation of being 'the wickedest little hole in all England.' It is Harold Begbie who, in The Vigil, tells its story. Dr. Blund, he assures us, spent most of his time drinking gin and playing billiards at 'The Angel.' In a professional point of view, only one person in the little seaside town believed in him, and that was the broken and bedraggled little woman whose whole life had been darkened by his debauchery. Mrs. Blund was never tired of singing the doctor's praises. When she introduced him to a newcomer, and told of his wondrous cures and amazing skill, he listened like a man in a dream. 'Dr. Blund,'--so runs the story--'Dr. Blund was twitching with excess of alcohol, and only muttered and frowned as his wife talked of his powers. The terrible old doctor, with his hairy, purple face and his sunken eyes, seemed to think that his wife was doing him the most dreadful dis-service. It was wonderful that this little woman, instead of shrinking from exhibiting her husband, should have so pathetic a faith in the dreadful-looking rogue that she evidently fancied that he had but to be seen to be chosen as medical adviser.'

Thus the story opens. It could scarcely be expected that such a wreck could hold together for long. Exactly half-way through the book I find Mr. Rodwell, the young rector, standing at the street-corner talking to Mr. Shorder, the wealthy manufacturer. They are interrupted. Mrs. Blund comes hurrying breathlessly round the corner.

'Mr. Rodwell,' she pants, 'please come at once! Dr. Blund! He's asking for you! I've been to the vicarage, I've been everywhere, hunting for you. Don't delay a moment, please!'

Richard Rodwell was an earnest young clergyman, who had ideas of his own about things; and the task to which he was now summoned was very little to his taste. He saw in Blund a man who had lived hideously and was now concerned to avert his just punishment. He tried to believe that there was some hope for such a wretch; but the attempt was not altogether successful. He bent over the dying man and talked of mercy and repentance and forgiveness. But the words did not come from his own soul, and they did not comfort the soul of the man to whom they were addressed.

'There's something else!' he gasped.

'There is nothing outside the mercy of God,' replied the vicar.

'It's in the Bible, what I mean,' returned the dying man.

'What is it?' asked Rodwell soothingly.

'It's a text, "Except a man be born again----" You know the words, Born again. What does that mean?'

The doctor, in his professional capacity, had often seen a child draw its first breath, and had been impressed by its utter pastlessness. It had nothing to regret, nothing to forget. Everything was before it; nothing behind. And here was a text that seemed to promise such an experience a second time! To be born again! What was it to be born again? The dying doctor asked his insistent question repeatedly, but the vicar was out of his depth. He floundered pitifully. At last the doctor, to whom every moment was precious beyond all price, lost patience with the hesitating minister and changed the form of his question. Looking fixedly into his visitor's eyes, he exclaimed:

'Tell me, have you been born again?' Rodwell hung his head in silence, and the voice from the bed went on.

'Have you ever known in your life,' he asked, 'a moment when you felt that a great change happened to you? Are you pretending? Have you ever been conscious of a new birth in your soul?'

The vicar

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