As We Are and As We May Be by Walter Besant (i love reading TXT) 📕

my own attempt--which I am well aware must be of the smallest account--to feel my way to two or three essentials.

First and foremost, one essential is that the country is full of youth. I have discovered this for myself, and I have learned what the fact means and how it affects the country. I had heard this said over and over again. It used to irritate me to hear a monotonous repetition of the words, 'Sir, we are a young county.' Young? At least, it is three hundred years old; nor was it till I had passed through New England, and seen Buffalo and Chicago--those cities which stand between the east and time west--and was able to think and compare, that I began to understand the reality and the meaning of those words, which have now become so real and mean so much. It is not that the cities are new and the buildings put up yesterday; it is in the atmosphere of buoyancy, elation, self-reliance, and energy, which one drinks in everywhere, that this sense of youth is apprehended. It is youth full of confidence. Is there such a thing anywhere in America as poverty or the fear of poverty? I do not think so. Men may be hard up or even stone-broke; there are slums; there are hard-worked women; but there is no general fear of poverty. In the old countries the fear of poverty lies on all hearts like lead. To be sure, such a fear is a survival in England. In the last century the strokes of fate were sudden and heavy, and a merchant sitting to-day in a place of great honour and repute, an authority on 'Change, would find himself on the morrow in the Marshalsea or the Fleet, a prisoner for life; once down a man could not recover; he spent the rest of his life in captivity; he and his descendants, to the third and fourth generations--for it was as unlucky to be the son of a bankrupt as the son of a convict--grovelled in the gutter. There is no longer a Marshalsea or a Fleet prison; but the dread of failure survives. In the States that dread seems practically absent.

Again, youth is extravagant; spends with both hands, cannot hear of economy; burns the candle at both ends; eats the corn while it is green; trades upon the future; gives bills at long dates without hesitation, and while the golden flood rolls past takes what it wants and sends out its sons to help themselves. Why should youth make provisions for the sons of youth? The world is young; the riches of the world are beyond counting; they belong to the young; let us work, let us spend; let us enjoy, for youth is the time for work and for enjoyment.

In youth, again, one is careless about little things; they will right themselves: persons of the baser sort pervert the freedom of the country to their own uses; they make 'corners' and 'rings' and steal the money of the municipality; never mind; some day, when we have time, we will straighten things out. In youth, also, one is tempted to gallant apparel, bravery of show, a defiant bearing, gold and lace and colour. In cities this tendency of youth is shown by great buildings and big institutions. In youth, there is a natural exaggeration in talk: hence the spread-eagle of which we hear so much. Then everything which belongs to youth must be better--beyond comparison better--than everything that belongs to age. In the last century, if you like, youth followed and imitated age; it is the note of this, our country, that youth is always advancing and stepping ahead of age. Even in the daily press the youth of the country shows itself. Let age sit down and meditate; let such a paper as the London _Times_--that old, old paper--give every day three laboured and thoughtful essays written by scholars and philosophers on the topics of the day. It is not for youth to ponder over the meaning and the tendencies of things; it is for youth to act, to make history, to push things along; therefore let the papers record everything that passes; perhaps when the country is old, when the time comes for meditation, the London _Times_ may be imitated, and even a weekly collection of essays, such as the _Saturday Review_ or the _Spectator_, may be successfully started in the United States. Again, youth is apt to be jealous over its own pretensions. Perhaps this quality also might be illustrated; but, for obvious reasons, we will not press this point. Lastly, youth knows nothing of the time which came immediately before itself. It is not till comparatively late in life that a man connects his own generation--his own history--with that which preceded him. When does the history of the United States begin--not for the man of letters or the professor of history--but for the average man? It begins when the Union begins: not before. There is a very beautiful and very noble history before the Union. But it is shared with Great Britain. There is a period of gallant and victorious war--but beside the colonials marched King George's red-coats. There was a brave struggle for supremacy, and the French were victoriously driven out--but it was by English fleets and with the help of English soldiers. Therefore, the average American mind refuses to dwell on this period. His country must spring at once, full armed, into the world. His country must be all his own. He wants no history, if you please, in which any other country has also a share.

In a word, America seems to present all the possible characteristics of youth. It is buoyant, confident, extravagant, ardent, elated, and proud. It lives in the present. The young men of twenty-one cannot believe in coming age; people do get to fifty, he believes; but, for himself, age is so far off that he need not consider it. I observed the youthfulness of America even in New England, but the country as one got farther west seemed to become more youthful. At Chicago, I suppose, no one owns to more than five-and-twenty--youth is infectious. I felt myself while in the city much under that age.

Let us pass to another point--also an essential--the flaunting of the flag, I had the honour of assisting at the 'Sollemnia Academica,' the commencement of Harvard on the 28th of June last. I believe that Harvard is the richest, as it is also the oldest, of American universities; it is also the largest in point of numbers. The function was celebrated in the college theatre; it was attended by the governor of the State with the lieutenant-governor and his aide-de-camp; there was a notable gathering on the stage or platform, consisting of the president, professors and governors of the university, together with those men of distinction whom the university proposed to honour with a degree. The floor, or pit, of the house was filled with the commencing bachelors; the gallery was crowded with spectators, chiefly ladies. After the ceremony we were invited to assist at the dinner given by the students to the president, and a company among whom it was a distinction for a stranger to sit. The ceremony of conferring degrees was interesting to an Englishman and a member of the older Cambridge, because it contained certain points of detail which had certainly been brought over by Harvard himself, the founder, from the old to the new Cambridge. The dinner, or luncheon, was interesting for the speeches, for which it was the occasion and the excuse. The president, for his part, reported the addition of $750,000 to the wealth of the college, and called attention to the very remarkable feature of modern American liberality in the lavish gifts and endowments going on all over the States to colleges and places of learning. He said that it was unprecedented in history. With submissions to the learned president, not quite without precedent. The fourteenth and fifteenth centuries witnessed a similar spirit in the foundation and endowment of colleges and schools in England and Scotland. About half the colleges of Oxford and Cambridge, and three out of the four Scottish universities, belong to the period. Still, it is very remarkable to find this new largeness of mind. Since one has received great fortune, let this wealth be passed on, not to make a son into an idle man, but to endow, with the best gifts of learning and science, generation after generation of men born for work. We, who are ourselves so richly endowed, and have been so richly endowed for four hundred years, have no need to envy Harvard all her wealth, We may applaud the spirit which seeks not to enrich a family but to advance the nation; all the more because we have many instances of a similar spirit in our own country. It is not the further endowment of Oxford and Cambridge that is continued by one rich man, but the foundation of new colleges, art galleries, and schools of art. Angerstein, Vernon, Alexander, Tate, are some of our benefactors in art.

The endowments of Owens College, the Mason College, the Firth College, University College, London, are gifts of private persons. Since we do not produce rich men so freely as America, our endowments are neither so many nor so great; but the spirit of endowment is with us as well.

Presently one observed at this dinner a note of difference, which afterwards gave food for reflection. It was this: All the speakers, one after the other, without exception, referred to the free institutions of the nation, to the duty of citizens, and especially to the responsibilities of those who were destined by the training and education of this venerable college to become the leaders of the country. Nothing whatever was said, by any of the speakers, on the achievements in scholarship, literature, or science made by former scholars of the college; nothing was said of the promise in learning or science of the young men now beginning the world. Now, a year or so ago, the master and fellows of a certain college of the older Cambridge bade to a feast as many of the old members of that college as would fill the hall. It was, of course, a very much smaller hall than that of Harvard; but it was still a venerable college, the mother, so to speak, of Emmanuel, and therefore the grandmother of Harvard. The master, in his speech after dinner, spoke about nothing but the glories of the college in its long list of worthies and the very remarkable number of men, either living or recently passed away, whose work in the world had brought distinction to themselves and honour to the college. In short, the college only existed in his mind, and in the minds of those present, for the advancement of learning, nor was there any other consideration possible for him in connection with the college. Is there, then, another view of Harvard College? There must be. The speakers suggested this new and American view. The college, if my supposed discovery is true, is regarded as a place which is to furnish the State, not with scholars, for whom there will always be a very limited demand, but with a large and perennial supply of men of liberal education and sound principles, whose chief duty shall be the maintenance of the freedom to which they are born, and a steady opposition to the corruption into which all free institutions readily fall without unceasing watchfulness. This thing I advance with some hesitation. But it explains the inflated patriotism of the carefully-prepared speech of the governor and the political (not partisan) spirit of all the other speakers. Oxford and Cambridge have long furnished the country with a learned clergy, a learned Bar, and (but this