A History of English Literature by George Saintsbury (e novels for free .txt) 📕

scope and management of Shakespere's plays, histories, tragedies, and comedies alike, which distinguishes them, and it is exactly the characteristic noted above, and well put by Dryden in his famous definition of Shakespere. Perhaps the first branch or phase of this distinction is that Shakespere is never, in the vulgar sense of the word, unnatural. He has not the slightest objection to horrors; the alarmed foreign critics who described his theatre as a "shambles" need not have gone farther than his greatest plays to justify themselves literally. But with barely even the exception which has so often to be made of Titus Andronicus, his horrors are never sought beyond a certain usual and probable round of circumstance, and are almost always tempered and humanised by touches of humour or pathos, or both. The cool sarcastic villany of Aaron (a mood hit off nowhere out of Shakespere, except in Middleton's De Flores, and not fully there) is the point on which I should chiefly put the finger to justify at least a partial Shakesperian authorship. Contrast the character with the nightmare ghastlinesses and extravagances not merely of Tourneur and Webster, but even of Marlowe in Barabas, and the difference of Shakespere's handling will be felt at once. Another point which has been often, yet perhaps not quite fully, noticed is the distinct and peculiar attitude of Shakespere towards what is in the common sense called morality. Nobody can possibly call him squeamish: I do not know that even any French naturalist of the latest school has charged the author of Pericles, and Love's Labour Lost, and Henry IV., with that pruderie bête of which they accuse Scott. But he never makes those forms of vice which most trouble and corrupt society triumphant; he never diverges into the morbid pathology of the amatory passion, and above all, and most remarkably of all, though I think least remarked, he never makes his personages show the singular toleration of the most despicable immorality which almost all his dramatic contemporaries exhibit. One is constantly astonished at the end of an Elizabethan play, when, after vice has been duly baffled or punished, and virtue rewarded (for they all more or less follow that rule), reconciliations and forgivenesses of injuries follow, to observe the complacency with which husbands who have sold their wives' favours, wives who have been at the command of the first comer or the highest bidder, mix cheek by jowl, and apparently unrebuked, with the modest maidens, the virtuous matrons, the faithful lovers of the piece. Shakespere never does this. Mrs. Quickly is indeed at one time the confidante of Anne Fenton, and at another the complaisant hostess of Doll Tear-sheet, but not in the same play. We do not find Marina's master and mistress rewarded, as they would very likely have been by Fletcher or Middleton, with comfortable if not prominent posts at the court of Pericles, or the Government-house of Mytilene. The ugly and artistically unmanageable situation of the husband who trades in his wife's honour simply does not occur in all the wide license and variety of Shakespere's forty plays. He is in his own sense liberal as the most easy going can demand, but he never mixes vice and virtue. Yet again, while practising this singular moderation in the main element, in the most fertile motives, of tragedy and comedy respectively, he is equally alone in his use in both of the element of humour. And here we are on dangerous ground. To many excellent persons of all times since his own, as well as in it, Shakespere's humour and his use of it have been stumbling-blocks. Some of them have been less able to away with the use, some with the thing. Shakesperian clowns are believed to be red rags to some experienced playwrights and accomplished wits of our own days: the porter in Macbeth, the gravediggers in Hamlet, the fool in Lear, even the humours in Love's Labour Lost and The Merchant of Venice have offended. I avow myself an impenitent Shakesperian in this respect also. The constant or almost constant presence of that humour which ranges from the sarcastic quintessence of Iago, and the genial quintessence of Falstaff, through the fantasies of Feste and Edgar, down to the sheer nonsense which not unfrequently occurs, seems to me not only delightful in itself, but, as I have hinted already, one of the chief of those spells by which Shakespere has differentiated his work in the sense of universality from that of all other dramatists. I have used the word nonsense, and I may be thought to have partly given up my case by it. But nonsense, as hardly any critic but Hazlitt has had the courage to avow openly, is no small part of life, and it is a part the relish of which Englishmen, as the same great but unequal critic justly maintains, are almost alone in enjoying and recognising. It is because Shakespere dares, and dares very frequently, simply desipere, simply to be foolish, that he is so pre-eminently wise. The others try to be always wise, and, alas! it is not necessary to complete the antithesis.

These three things—restraint in the use of sympathy with suffering, restraint in the use of interest in voluptuous excess, and humour—are, as it seems to me, the three chief distinguishing points in Shakespere's handling which are not found in any of his contemporaries, for though there is humour in not a few of these, none of them is a perfect humorist in the same sense. Here, as well as in that general range or width of subject and thought which attracted Dryden's eulogium, he stands alone. In other respects he shares the qualities which are perceptible almost throughout this wonderfully fertile department of literature; but he shares them as infinitely the largest shareholder. It is difficult to think of any other poet (for with Homer we are deprived of the opportunity of comparison) who was so completely able to meet any one of his contemporaries on that contemporary's own terms in natural gift. I say natural gift because, though it is quite evident that Shakespere was a man of no small reading, his deficiencies in general education are too constantly recorded by tradition, and rendered too probable by internal evidence, to be ignored or denied by any impartial critic. But it is difficult to mention a quality possessed by any of the school (as it is loosely called), from Marlowe to Shirley, which he had not in greater measure; while the infinite qualities which he had, and the others each in one way or another lacked, are evident. On only one subject—religion—is his mouth almost closed; certainly, as the few utterances that touch it show, from no incapacity of dealing with it, and apparently from no other dislike than a dislike to meddle with anything outside of the purely human province of which he felt that he was universal master—in short from an infinite reverence.

It will not be expected that in a book like the present—the whole space of which might very well be occupied, without any of the undue dilation which has been more than once rebuked, in dealing with Shakespere alone—any attempt should be made to criticise single plays, passages, and characters. It is the less of a loss that in reality, as the wisest commentators have always either begun or ended by acknowledging, Shakespere is your only commentator on Shakespere. Even the passages which corrupt printing, or the involved fashion of speaking peculiar to the time, make somewhat obscure at first, will in almost every case yield to the unassisted cogitation of any ordinarily intelligent person; and the results so reached are far more likely to be the true results than the elaborate emendations which delight a certain class of editors. A certain amount of mere glossary is of course necessary, but otherwise the fewer corks and bladders the swimmer takes with him when he ventures into "the ocean which is Shakespere," the better. There are, however, certain common errors, some of which have survived even the last century of Shakespere-study and Shakespere-worship, which must perhaps be discussed. For in the case of the greatest writers, the business of the critic is much more to shovel away the rubbish of his predecessors than to attempt any accumulation of his own. The chief of these errors—or rather that error which practically swallows up all the others and can produce them again at any time—is that Shakespere was, if not exactly an inspired idiot, at any rate a mainly tentative if not purely unconscious artist, much of whose work is only not bad as art, while most, if not all of it, was originally produced with a minimum of artistic consciousness and design. This enormous error, which is protean in form, has naturally induced the counter error of a too great insistence on the consciousness and elaboration of Shakespere's art. The most elaborate theories of this art have been framed—theories involving the construction of perhaps as much baseless fabric as anything else connected with the subject, which is saying a great deal. It appears to me in the highest degree improbable that Shakespere had before him consciously more than three purposes; but these three I think that he constantly had, and that he was completely successful in achieving them. The first was to tell in every play a dramatically complete story; the second was to work that story out by the means of purely human and probable characters; and the third was to give such form and ornaments to the working out as might please the playgoers of his day. In pursuing the first two he was the poet or dramatist of all time. In pursuing the third he was the intelligent playwright. But (and here is the source of the common error) it by no means follows that his attention, and his successful attention, to his third purpose in any way interferes with, or degrades, his excellence as a pursuer of the first two. In the first place, it can escape no careful student that the merely playwright part of Shakespere's work is (as is the case with no other dramatic author whatever) singularly separable. No generation since his death has had the slightest difficulty in adapting by far the greater part of his plays to use and popularity in its own day, though the adaptation may have varied in liberty and in good taste with the standards of the time. At the present day, while almost all other old dramatists have ceased to be acted at all, or are acted merely as curiosities, the adaptation of Shakespere has become more and more a process of simple omission (without the addition or alteration of anything) of parts which are either unsuited to modern manners or too long for modern patience. With the two usual exceptions, Pericles and Titus Andronicus (which, despite the great beauty of parts, are evidently less Shakesperian as wholes than any others), there is not a single play of the whole number that could not be—there are not many that have not been—acted with success in our time. It would be difficult to find a stronger differentia from the work of the mere playwright, who invariably thinks first of the temporary conditions of success, and accordingly loses the success which is not temporary. But the second great difference of Shakespere is, that even what may be in comparison called the ephemeral and perishable parts of him have an extraordinary vitality, if not theatrical yet literary, of their own. The coarser scenes of Measure for Measure and The Comedy of Errors, the satire on fleeting follies in Love's Labour Lost, the uncomelier parts of All's Well that Ends Well, the Doll Tear-sheet business of Henry IV., the comic by-play of Troilus and