Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

Like a mighty river in its flood the Persian hosts poured down on Memphis. As such a torrent sweeps away the village and the humble homestead, drowns the cattle, twists out the palm trees by their roots, covers the corn with slime, floods cities, palaces, and temples, chokes the breath from their inhabitants and strews the kind earth with the corpses of those that tilled it, so did Ochus and his barbarians to Egypt. Rapine and massacre, flames of fire and misery marked their path. Men were butchered by the thousand, the aged and women who were no longer fair were driven into the desert to starve. Yes, it was the sport of those Persians to drive them like game to where there was no water, and then watch them die of thirst beneath the burning sun. Only the young women were spared to be concubines or slaves, and the flower of the children to be put to vile purposes. The cities and the temples were pillaged, their citizens tortured to drag from them the secret of the hiding-places of treasure, the priests were forced to sacrifice to the god of fire and to spit upon their own or die, the priestesses were burned or defiled, or both.

So pitiful was the case of Egypt that although I knew that by her sins and faithlessness she had brought these woes upon herself, I who by my work at Sidon had become one of the appointed ministers of her destruction, my heart wept for her and I prayed the avenging gods to hold their hands. Also I prayed them to give Ochus to drink of his own cup and to make of me the butler who mixed his wine. Nor did I pray in vain.

Thus the red Ochus came at length to Memphis, the white-walled city, the ancient, the holy, and filled its streets with horror, till they were spread thick with dead and one wail of woe went up to heaven. Yet he did not burn the place, perchance because our prayers availed and the gods relented, perchance because he wished to keep it to be the seat of his majesty. Only here as elsewhere he sacked the temples and wrought sacrilege.

From the pylon top of the temple of Isis that overlooked the courts of that of Ptah and the gilded stable of the bull Apis, with my own eyes I saw the Persians, for in this business the Greeks would have no hand, drag out the sacred beast whom they held to be a god of the Egyptians, though in truth he was but the emblem of the god, or rather of the generating power that is in Nature, and butcher it with jeers and mockery. More, their scullions came and cooked the sacred flesh after which, at tables spread in the inner court, Ochus and his captains ate it, forcing the priests of Ptah to “taste of their own god” and to drink of the liquor in which it had been seethed. They were cowards, those priests, or surely they would have found means to mix the broth with poison.

After the feast, when all the revellers were drunk with wine, a great jackass was brought and, the statue of the god having been thrown out of it, was stabled in the sanctuary.

Such were some of the things that were done in Memphis and indeed throughout Egypt, for as Apis was served, so was the holy ram of Mendes. Moreover, other things were done too shameful to record.

Now all this while I sat in the temple of Isis awaiting what might befall. I will not say that I was unafraid, because I was afraid. Yet within me was that proud spirit which forbade me to show my fear. Moreover, within me also burned a certain fire of faith whereof the light was my guide in the darkness of despair. The holy Noot, my Master, had told me that I and those with me should take no harm, and I would not doubt my Master. Moreover, when I prayed at night, a voice from heaven speaking in my heart seemed to command me to be brave, since there fought for me and mine those whom I could not see.

So there I sat quite alone with none to counsel me and none to help me, giving courage as best I could to those poor priests and priestesses, my fellow servants of the goddess. The worship of the temple went on as before, each morn the statue of the Mother was decked and dressed, the perfumes were poured, the offerings were made, the processions wound round the courts preceded by the singers and the shakers of the sistrum, while at night the holy hymns were chanted to the stars.

The Persians came to know of these things and gathered at the gates, amazed.

“Who are these,” they asked, “who have no fear?”

But we answered nothing though death stared us in the face.

The matter reached the ears of Ochus and stirred his wonder, so that in the end he came in person to visit the temple. I received him in the great hall, veiled and seated in a chair of state that was set at the foot of a statue of the goddess. With him were sundry of his great lords dressed in silks and perfumed, also the general Mentor whom I had known at Sidon where he played traitor, deserting with his Greeks to the Persians. Further there was present Bagoas the eunuch and first councillor of the King of kings, who commanded his army also; like all these unfortunates, a fat, shrill-voiced man with a smooth and furtive manner, who waved his long hands to and fro when he spoke.

Now this Bagoas was by birth Egyptian; so I had heard, and my first sight of him confirmed the tale. Yes, without doubt by birth he was an Egyptian of the small-boned, large-eyed, round-headed type that had descended from the ancient blood, as I knew by the statues of many that I have seen taken from the earliest tombs before it became the custom to embalm the dead. I noted this, and at once a thought came to me.

Would an Egyptian desire to see the sanctuary of Isis and her priests desecrated and destroyed? Perchance he did not worship Ptah or Apis, or other of the gods, but all born upon the Nile venerated Mother Isis, the Queen of Heaven, and bowed to her sovereignty. That was a faith which where’er they wandered and upon whatever altars they burned incense, they never could forget, because through a hundred generations it came down to them with their blood. Yet who knew? This Bagoas, it was said, was a cunning fellow steeped in murder, who from his crimes had reaped a rich reward, and such an one, looking only to his day of glory, might forget even Isis and the wrath to come.

Ochus, loose-lipped, cruel-faced, and weary-eyed, wearing a look of pride that yet was full of haunting terrors, such as are ever the companions of murderers who know that in a day unborn surely themselves they will be murdered, stood before me. I, rising from my chair, made obeisance to the King of kings—and had he but known it, cast the curse of Isis at him from beneath my veil.

“What is this?” he asked, speaking in Greek, in the thick voice of one who has drunk well at the feast, and pointing at me with his sceptre. “Is it one of those wrapped bodies that we drag from the tombs, such as we used for the cooking of the god Apis, broiling him with his own worshippers? Nay, for it moves and talks and seems to have the shape of woman. Bagoas, strip that veiled thing naked, that we may see whether it be a woman, and if so, of what favour.”

Now when I, Ayesha, heard this, at once all my courage came back to me, as ever it does when peril gets me by the throat. At once I laid my plan, which was short and simple.

If that eunuch so much as advanced to lay a finger on me, I would draw the knife that hung to my girdle, the curved, razor-edged Arab knife that had been my father’s, and thrusting him aside, I would spring past him and strike it through the heart of yonder King of kings, sending him to sum up his account with Isis. Then if there were time, I would serve Bagoas in the same way, and afterward, if must be, use the knife upon myself. Better thus than that I should be shamed before these barbarians.

I spoke no word and my face was hid, yet I think that out of my soul sprang something which warned these two of their danger. Or perchance it was my guardian spirit that warned them. At the least Bagoas went down upon his knees and bowed till his forehead touched the ground.

“O King of kings,” he said, “I pray thee command not thy slave to do this deed. Yonder lady is the prophetess of Isis, Queen of all gods, Queen of Heaven and Earth, and to touch her with an unhallowed hand is a sacrilege that brings death in this world and in that to come everlasting torment.”

Now Ochus laughed brutally, then turned and asked,

“What do you say, Mentor, who are a Greek and know no more of the gods of Egypt than I do? Is there any reason why we should not strip this veiled priestess and discover what she is like beneath those wrappings?”

Now Mentor rubbed his brow and answered,

“Since I am asked, O King of kings, one does come into my mind. Do you remember Tenes, King of the Sidonians? He took this same prophetess as a gift from Nectanebes, and also wished to strip her in his fashion. Well, Tenes came to a very bad end, and so did Nectanebes who gave her to him, or is in the way of it. Therefore, O King of kings, were I in your place, I should advise that she remain veiled, who perhaps after all is but an ugly old woman. I have known little of Isis, still she is a goddess with a great name and perchance it is scarcely worth while to risk her wrath to look at the wrinkled flesh of an ugly old woman. One never knows, O King of kings, and I have seen so much of it of late that I come to learn that death, with the curse of Heaven thrown in, is a bad business.”

Thus spoke Mentor in his bluff, rambling, soldier talk, that yet was so full of Grecian cunning, and Ochus, appearing suddenly to grow sober, listened to him.

“I seem to remember,” Ochus said, “that this same priestess served me well yonder at Sidon, giving the Phœnician dog, Tenes, counsel that led him down to ruin. So at least the tale runs. Therefore, not because of the Egyptian goddess whom I despise,” and he spat on the statue of Isis, an act at which I saw Bagoas shiver, “or for the reasons that you fools give, but because by design or chance, I know not which, she served me well at Sidon, let her continue to wear her veil. I command also that this temple, which is beautiful in its fashion, shall not be burned or harmed, and that those who serve it may continue to dwell there and carry on their mad worship as it pleases them, provided that they stay within its walls and do not attempt to stir up the people by pageantry in the streets. In token thereof I stretch out my sceptre,” and he held the ivory-headed wand he carried