Wisdom's Daughter by H. Rider Haggard (read the beginning after the end novel TXT) 📕

“Does the Egyptian worshipper of the Persian holy Fire remember his vows to Isis? Be plain, Bagoas.”

“Hearken, Prophetess. During all these years I have been seeking opportunity. Now of a sudden I see it to my hand. A thought came to me whilst you talked of the captain of Aahmes to whom no more of his blood can make offerings.”

“Speak it, then, Bagoas.”

“Prophetess, the King of kings is wrath with you, because alone of all the great places in Memphis, on the temple of Isis no welcoming banners hang to greet him at his royal coming and because no priest or priestess of Isis spread flowers before his conquering feet. So wrath is he that, were it not for his oath, which he fears to break, he would pull this sanctuary stone from stone, slaughter its priests, and give its priestesses to the soldiers.”

“Is it so?” I asked indifferently.

“Aye, Prophetess. But by that oath you are saved, for ever I keep it before his mind and warn him of the fate of those who do violence to the Queen of Heaven. Only this morning I did this while he stood staring at these unbannered walls and muttered vengeance.”

“And what said he then, Bagoas?”

“He laughed and answered that he would do the goddess not violence, but honour, thus. On the third night from this, the night of full moon, he will make a great feast in the inner court of this temple. At that feast the King of kings and his women will sit upon a platform laid over the coffins of the royalties of Egypt dragged from their sepulchres, so that its kings and queens may be beneath his feet. This platform will be supported by the statues of the gods of Egypt which once they worshipped. In front of it will burn the holy Fire of Persia and that fire will be fed with the mortal remnants of priests and priestesses of those Egyptian gods. Ochus the king will be clad in the robes of Osiris, and at the end of the feast from behind her consecrated statue, that before which we sit, the goddess herself, dressed in the robes of Isis and wearing the holy emblems upon her head, will appear veiled, led by priestesses or by royal Persian women. You will be that goddess, Prophetess.”

“And then?” I asked.

“Then you will be brought up on to the platform and there this new Osiris will unveil you, embracing you as his wife in welcome before all that company. This he will do to make a mock of you because he believes you to be an ancient woman who goes veiled to hide her baldness and her wrinkles, for so the rumour runs among the Persians.”

Now when I, Ayesha, heard these horrible words and my heart understood the height and depth of the sacrilege which this mad king would dare and all that it might mean to me, I trembled; yes, the bones seemed to melt within me so that almost I fell from the throne whereon I sat. Yet gathering up my strength I asked,

“Is this all, Bagoas?”

“Nay. At that feast, Prophetess, I myself as Vizier and the head of the world under him, must serve Ochus as his cup-bearer. While the priests of Osiris and the priestesses of Isis sing the ancient chants of the awakening of Osiris from the tomb and of his reunion with Isis the Wife Divine, it will be my part to hand the jewelled goblet filled with the holy wine to Osiris-Ochus, King of Heaven and Earth. From it he will drink the marriage draught, and having drunk, will pour the dregs of the goblet upon your feet, or for aught I know will cast them in your face. Nay, I forgot. First the Persian women of the royal household will strip the coverings from you that Osiris may see his long-lost bride and the company may have sport, jeering at her withered age.”

“And if she should prove to remain unwithered, if even she should chance to be passing fair, what then, Bagoas?”

“Then perchance, Prophetess, it is in the mind of Ochus to add Isis to the number of his queens, thinking thus to gain the favour of the Egyptians, if not of their gods. Oh! Prophetess, you are very wise, as all know, yet once your foot slipped—or rather your hand slipped, when in bygone days you stretched it out to touch the sceptre of the King of kings. Ochus has often spoken of the beauty of that hand and arm, and of how, more than all things, he desired to see the face above them and the form of which they are a part. Perchance, Prophetess, that is why he plans all this mummery.”

“And if I refuse to act this play, what then, Bagoas?”

“Then since the command is lawful and designed to honour the goddess, the Great King’s oath is at an end. Then the temple of Isis will be sacked and burned like others, then her priests will be murdered unless they make offerings to the holy Fire, and her priestesses be enslaved or find a home in the soldiers’ tents or Persian households.”

“Bagoas,” I said, rising and standing over him, “know that the Curse of Isis hovers about your head. Show me a path out of this trouble or you die—not to-morrow or next year, but at once. How, it matters not, still you die; and for the rest, are the Sidonians the only ones who can fire their temples and perish in them?”

He cringed before me after the fashion of his unhappy kind, then answered,

“I waited for such words, Prophetess, and had I not been prepared against them, never would I have entered these gates alone. Did I not tell you that at this feast I shall be the King’s cup-bearer? Now,” he went on in a whisper, “I add that his own physician, who is in my pay, will mix the marriage wine, that his life is in the hollow of my hand; that the guards and captains are my servants; that the great lords are sworn to me, and that the hour for which I have waited through long years has come at last. Lady, you are not the only one who desires vengeance upon Ochus.”

“Fine words,” I said. “But how know I that they will be fulfilled? In Egypt Bagoas is called the King’s Liar.”

“I swear it by Isis, and if I fail you, may the Devourer take my soul.”

“And I, who am her Mouth and Oracle, swear by Isis that if you fail me I will take your blood. Aye, though I die, a thousand will live on to avenge me, and the dagger or the shaft of one of them shall reach your heart at last. Or if they miss their aim then the goddess herself will smite.”

“I know it, Prophetess, and I will not fail. After drinking of that cup sleep will fall upon the King of kings; yes, the new Osiris will return to his tomb and sleep sound, but not in the arms of Isis.”

Then for a while there was silence between us, till at length I motioned to him to begone.

The night of the feast came and all was prepared. I did not trust Bagoas and therefore I made a plan, a splendid and terrible plan. I determined to offer all those feasters, yes, the King of kings with his women, his generals, his chamberlains, his councillors, and his company, as one vast sacrifice to the outraged gods of Egypt, and with them if need were, myself and my servants, to guide them upon the road to hell.

Beneath that hall of the temple which Ochus had appointed for the feast was a vast vault for the storage of oil and fuel against times of want or tumult. This vault, as it chanced, was full to the roof, since in those troublous days I never knew from moon to moon when the place might be besieged. Also in it was much prepared papyrus with many written rolls that for centuries had been hidden there, great weight of bitumen such as the embalmers use, a stack of coffins prepared by the living to receive their bodies at the end; and lastly hundreds of bundles of dried reeds that served to strew the courts. What more was needed, save to open the air shafts to the hall above that the flames might find full play, and to set in the vault one who could be trusted with a lamp of which the light was hidden, commanded at a certain signal to cast it among the oil-soaked reeds and fly?

As it chanced such an instrument was to my hand, an old, fierce-hearted woman in whom ran royal blood, that for hard on seventy years had served as priestess of this temple.

That very night I summoned the priests and priestesses who remained and in the sanctuary under the wings of Isis, I told them all: told them how I purposed to sweep this human dirt of Persians with the red besom of destruction out of the company of the living over the edge of the world into the Avenger’s everlasting jaws.

This band of the faithful hearkened and bowed their cowled heads. Then the first of them, an old priest, asked,

“Is it decreed that we must eat fire with these swine? If so, we are ready.”

“Nay,” I answered, “the secret passage that runs from the back of the sanctuary of the ruined temple of Osiris will be unbarred, that passage by which in the old days the holy effigy of Osiris was brought at the great festival of the Resurrection to be laid upon the breast of Isis. By this passage at the first sign of fire, you must flee, as I will if I may. But if I come not you will know that the goddess has called me. At the water-steps of the temple of Osiris boats will be waiting manned by brothers of our faith. In the darkness and the tumult, those boats will pass down Nile to the secret shrine that is called Isis-among-the-Reeds, where once, the legend tells, the goddess found the heart of Osiris hidden there by Typhon, the shrine upon the isle that none dare visit, no, not even the Persians, because it is guarded by the ghosts of the dead, or by spirits sent from the Under-world fashioned like flames of fire. Thither fly and there lie hid until the word of Isis comes to you, as come it will.”

Again they bowed their cowled heads in the gloomy sanctuary lit by a single lamp. Then the old priest said,

“Great is the deed that we shall do, and worthy. Surely the song of it shall echo through all the courts of Heaven and the gods themselves shall crown our brows with splendour. Yet ere it is decreed, O Prophetess inspired, let us seek a sign from the Queen immortal that such is her command.”

“Aye,” I answered, “let us seek a sign.”

So there in the half darkness we chanted the mystic ritual, hand in hand before the goddess we chanted it, bowing and swaying, weeping and praying, demanding that a sign be given to us who were prepared to die that her splendour might shine forth as a star.

Yet no sign came.

“O Oracle inspired,” said the old priest, “it is not enough. Yet in your heart are locked the unutterable Words, the Words of Power, the Words of the Opening of the Mouth Divine, that may not be spoken save at the last extreme. Are not these words known to you, the Oracle inspired?”

“They are known to me,” I answered. “From Noot I had them under the Seven Oaths when I was ordained prophetess; yea, under the Seven Curses if those words should be used unworthily, the seven dreadful curses, deer-footed, snake-headed, lion-maned with red fire, that shall hunt the betrayer’s soul from star to star, till the black